Although the majority of Caucasian Americans practiced racism and classism, it was the stigma of birth control that caused many citizens to dislike Margaret Sanger’s ideas intensely. Women who used birth control tended to be flappers who were the social symbol of sexual liberation which caused conservative Americans to carry animosity towards pregnancy prevention, due to the dishonorable stain it carried. American conservatives considered birth control to be immoral because they speculated that pregnancy prevention would fuel the abhorrent actions of the flappers and cause the social demise of America. Sanger faced fierce opposition for her ‘immoral’ public conduct and her seemingly devilish thinking. However, Sanger’s acclaimed speech “The Morality of Birth Control” advocates that pregnancy prevention will aid the advancement of modern Anglo-Saxon American society, while stating that in order for that to occur we must disregard traditional views. By using ad hominem, Sanger labels her critics as conservatives who base their reasoning through scripture, rather than scientific knowledge, which subsequently makes their argument irrelevant and biased. She challenges her conservative opposition by discreetly titling them as sexists who purposely keep women “ignorant” and oppose any improvement women fight for. When women “fought for higher education” opponents believed they would lose their “sanctity”. When women desired to join the business sector, opponents concluded that intermixing of genders would poison the purity of women. Anytime they wanted to advance their state of being, religious fundamentalists would argue that a woman’s place was in the home, and that anything further would dilute her chastity. Sanger is intentionall... ... middle of paper ... ...can standards and society. By combining racist rhetoric with seemingly acceptable pseudoscience and Eugenics, Sanger is appealing to racist Anglo-Saxon Americans who fear the breeding of the ignorant lower class and of their “diseased” children. Margaret Sanger’s acclaimed speech is highly geared towards white aristocratic modernists of the 1920s, due to its intolerant view towards colored people and its emphasis of Social Darwinism. By artistically combining bigotry and science to convey to the audience that birth control is essentially looking out for the United States, she achieved her conception control stance. Had her speech been delivered in contemporary America, her shameful use of Eugenics would have made her the mockery of American society, as we are slowly progressing towards acceptance of knowledgeable topics through the use of equality and sensibility.
Dorothy Wardell’s article titled “Margaret Sanger: Birth Control’s Successful Revolutionary” explains what inspired Sanger ideas on contraception and what problems she faced while working to change the notions and laws on Birth Control. The central argument presented by Wardell is that Sanger’s efforts led to privileges for women’s bodies and health centers providing methods for women to act on these privileges (Wardell, 736). Although Wardell is effective in supporting her argument, it would be stronger if she included some historical context and evidence of Sanger’s opinion in her own words found in a speech of hers and in Family Limitation.
Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age where Sanger presented this speech, November 1921, women were considered very far from equal and much closer to servants or maids. In her speech, I saw that ethos was present in the sense that she gave herself credibility. Through Sanger’s detailed words and actions, and her statements including the presence of scientists and, or, professionals, the masses of listening people could infer that she was very well informed and solid in her statements. Though she presented herself as agreeable, Sanger was firm in her beliefs. In addition, Sanger says, “We desire to stop at its source the disease, poverty and feeble-mindedness and insanity which exist today, for these lower the standards of civilization and make for race deterioration. We know that the masses of people are growing wiser and are using their own minds to decide their individual conduct” (Sanger, par.15). To me, Sanger made herself appeal to the audience by using the word ‘we.’ In the practice of ethos, this focused on the author more than...
...still a vital part of world today. Planned Parenthood is not segregated to color or affluence and has definitely changed the world as we know it today. Margaret Sanger though a determined selfish women did not get everything the way she wanted it to be. She hung up fliers in immigrant neighborhoods just so the poor or colored would go to the clinic. She wanted these people to go to the birth control clinics so they couldn’t reproduce. Margaret believed that if you couldn’t support the family you already have you shouldn’t have more children and she was a strong believer that the inferior race should not be able to reproduce. All of Mrs. Sanger’s actions said more then what her voice said. Margaret Sanger was a powerful strong woman who was celebrated as an advocate of women’s rights; however her motives were for all the wrong reasons.
"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual identity in society and a chance to work without fearing they were contributing to the moral decline of society by leaving children at home. If birth control and Sanger did so much good to change the role of women in society why was birth control so controversial?
Margaret Sanger was the founder of The American League of Birth Control which later became Planned Parenthood and her argument in those times was that it was not fair for women who were from a lower class could not have access to Birth Control.
This essay will analyse whether the iconic representation of the roaring twenties with the woman's new right to sexuality, was a liberal step of progression within society or a capitalist venture to exploit a new viable market. Using Margaret Sanger's work in comparison with a survey conducted by New Girls for Old, the former a more mature look at the sexuality and ownership to a woman's body and the second a representation of girls coming of age in the sexually "free" roaring twenties. Margaret Sanger is known as "the mother of planned parenthood", and in the source she collates a collection of letters to speak of the sexual enslavement of motherhood through the fulfilment of the husbands desires. While Blanchard and Manasses of New Girls for Old suggests the historical consensus that the flapper is a figment compared to the reality where promiscuity was largely condemned.
During the nineteenth century, white women feminist were demanding access to birth control, they wanted to be in control of their reproduction. In this birth control movement, it lacked the participation of women of colored. There was assumption on why women of color didn’t participate: women of color were fighting against racism or weren’t aware of sexism. In reality, women of colored couldn’t associate themselves to the cause because they exhibit sterilization abuse. In the birth control movement, white women were fighting for abortion right, they were fighting for them to have the decision to either keep or abort a child. While, women of color were forced into sterilization without consent. Women of color didn’t support the “Pro-Choice”
Parker attempts to use pathos in order to appeal to her audience's emotion. For example, she appeals to her audiences’ weaknesses by saying that women who have undergone an abortion feel shame, yet how can someone determine that another feels shameful because they realize that abortion is wrong. You could easily argue that they were in a state of depression because they miss their baby; that does not make them shameful.
The Roaring Twenties were known as a time of economic boom, pop culture and social developments. This was a time when women began to break norms, they acted rebelliously such as wearing releveling clothing, smoking, and drinking. These women were known as “flappers” who wanted to change their roles in the 1920’s. Birth control activist, Margaret Sanger sought to change the world where women had access to a low cost, effective contraception pill. In “The Morality of Birth Control” Sanger battled opponents who claimed that contraception would cause women to become immoral. The author uses rhetorical devices such as ethos, pathos, and fallacies to back up her claim while touching on issues in the church, advancements of women, and the source of disease in the world.
Margaret Sanger’s monthly publication The Woman Rebel released its first issue in 1914, creating a nationwide dispute concerning the publication and distribution of birth control devices. However, Sanger’s initial goal went beyond simply legalizing the distribution of contraceptives; her aim was to create “radical social change, embracing the liberation of women and of the working class” (6, 1.120). In document one, the essay “Why the Woman Rebel?” Sanger makes a strong political statement on the social implications of legalizing birth control. Drawing heavily from the plight of the working class Sanger makes her case on the grounds that the legalization of birth control is the first step to the liberation of the disenfranchised working class at the hands of capitalism. The essay is a rebellious prose intended to inspire “revolt”, a call to arms for the case for birth control. Later in Sanger’s care...
This lecture on the Pill will focus on the introduction, controversies, and outcome of women’s control of contraception during the mid 20th century. It will also discuss how the Pill became an influential stepping-stone for women activists. I chose to focus this discussion on three questions. First, what did the Pill teach us about the role of women in the middle 20th century? Second, what were the arguments for and against the Pill? Lastly, how safe was the Pill and what effects did women experience from taking it? By centering in on these questions, I hope to provide insight on the struggles women faced before and after this birth control technology became readily available to women in the United States.
Judith Thomson’s “A Defense of Abortion” is an essay where Thomson argues that abortion is not impermissible. To be even more precise, she argues for abortion should also be sometimes permissible, but she also grants that there are certain situations in which getting an abortion would be immoral. “Most opposition to abortion relies on the premise that the fetus is a human being, a person, from the moment of conception.” (Thomson, 48). She uses the rhetorical triangle to help her achieve her argument about abortion. Which uses ethos, pathos, and logos to influence her providing the argument surrounding abortion.
Abortion, one of the most quarrelsome issues in America, is discussed daily in thorough detail. Although an abortion deals with women’s own bodies, health, and futures, women should not be allowed to regulate who survives and who dies. America’s president-elect genuinely deems that Roe v. Wade, which allows women to make their own intimate decision, should be repealed. Furthermore, at a campaign event in Wisconsin, Donald Trump stated that women who seek abortion should be subject to “some form of punishment” (Flegenheimer, et al.). While this New York Times article is heavily biased, Trump was highly criticized for the rhetoric he used at his campaign event. Americans must fathom what Trump is faithfully preaching; Trump is discoursing any
Imagine today in America’s hyper-sexualized society, not being provided with any knowledge about contraception or sexual education. Before Margaret Sanger’s activism, most women were in this position of oblivion about their own bodies. In “Morality of Birth Control”, Sanger argues effectively for the legalization and acceptance of both birth control and sexual education using ethos, pathos, and logos to strengthen her argument. Sanger organizes her argument by first presenting a series of questions that were sent out to “the most eminent men and women in the world.” These questions pertained to the opinions of these men and women on the topic of how birth control and awareness could potentially affect their society.
Birth Control has always been a topic of controversy in America, generating large opposition and actions to regulate it. The regulation of any form of birth control was made final with the Comstock Act being passed in 1873 that was a, “federal law that made it a crime to sell or distribute materials that could be used for contraception or abortion”. This act created by and enacted by Anthony Comstock, caused a long and troubling path for feminists attempting to break the patriarchal society and gain the freedom to control their own bodies and choices. The virdict was supported throughout the years and by the 1950s many opinions of religious people, political persons, and most men who accepted traditional gender roles continued on the path of