In her argumentative essay, Audre Lorde argued that feminism was not being equally represented since white woman represented the majority of attendees at the New York University Institute for the Humanities conference. Since she was one of two African-American women invited to the conference last minute, the issue of unequal representation of all races of women was brought to her attention. Lorde saw that if there is no difference or better yet diversity amongst feminist how can they hope to overcome a patriarchal structure that oppresses women’s freedom. Lorde's argument is persuasive because she uses rhetorical methods such as an author's identity and ethos to get her message about how she feels about feminism and how it should be represented.
Feminism isn't being fairly represented in Audre Lorde’s eyes. She noted that women of color and in Third World Countries do not have as big of a presence in the feminist movements. Although If feminism is supposed to empower women, why don’t all women have a fair share of the voice that is being represented? The conference represents that not all women, mainly white women see women of color as equals enough to include them in conferences that discuss feminism and all the surrounding topics around it. To show division and separation only take's away power from feminist and the message they are trying to
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get across, which involves equality in every aspect. Audre Lorde’s identity as an author and feminist helped make her argument effective.
In her own words, "as a Black lesbian feminist, having been invited to comment within the only panel at this conference where the input of Black feminist and lesbians is represented"(Lorde). She felt women of color weren’t being represented properly so she argued on the fact by focusing on how "the vision of the conference is sad, in a country where racism, sexism, and homophobia are inseparable"(Lorde). In addition, her background allows her to know first hand that feminism should allow differences to strengthen the cause of
feminism. Audre Lorde emphasizes that her being an African-American Lesbian feminist makes her different and that difference represents what a feminist is to her. She embodies what it means to be an empowered woman, regardless of race or sexual orientation. Lorde uses how she see's the world during that time to back up her claims that feminism isn't properly being represented. She speaks on the inequality of women of color because she is part of that suppressed the voice of women of color that white women don’t want to acknowledge. Also, she emphasizes that the “interdependency between women is the way to the freedom which allows the I to be, not in order to be used, but in order to be creative”(Lorde). When looking at the argument Audre Lorde uses a combination of who she is as a person and how her knowledge and experiences, help persuade feminists to understand that feminism needs to be properly represented. Also, the argument represents what is meant for women to be seen as more than their color and preferences, but by how their actions and what they choose to pursue. To Lorde being a feminist isn’t only about being a woman, but reassuring that the empowerment of other women is never suppressed and undermined by their own gender.
During the late 1800’s and early 1900’s the fight for equal and just treatment for both women and children was one of the most historically prominent movements in America. Courageous women everywhere fought, protested and petitioned with the hope that they would achieve equal rights and better treatment for all, especially children. One of these women is known as Florence Kelley. On July 22, 1905, Kelley made her mark on the nation when she delivered a speech before the National American Woman Suffrage Association, raising awareness of the cruel truth of the severity behind child labor through the use of repetition, imagery and oxymorons.
The Letter from Birmingham Jail was written by Dr. Martin Luther King Jr. in April of 1963. Dr. Martin Luther King Jr. was one of several civil rights activists who were arrested in Birmingham Alabama, after protesting against racial injustices in Alabama. Dr. King wrote this letter in response to a statement titled A Call for Unity, which was published on Good Friday by eight of his fellow clergymen from Alabama. Dr. King uses his letter to eloquently refute the article. In the letter dr. king uses many vivid logos, ethos, and pathos to get his point across. Dr. King writes things in his letter that if any other person even dared to write the people would consider them crazy.
Elie Weisel once said this: “I know and I speak from experience, that even in the midst of darkness, it is possible to create light and share warmth with one another; that even on the edge of the abyss, it is possible to dream exalted dreams of compassion; that it is possible to be free and strengthen the ideals of freedom, even within prison walls; that even in exile, friendship becomes an anchor.” Compassion is not something that is easy to understand, or even easy to show sometimes. The Holocaust was a difficult time to comprehend: how could one man have so much power and hate towards a society of people that he started a genocide? There may never be the right emotional explanation to describe the disturbing events that happened during the Holocaust, but Elie Weisel was able to share his. His message was that compassion and friendship can refrain someone from sinking so deep into a dark sea like the Holocaust.
The forty-nine year old Black lesbian feminist socialist, Audre Lorde claims a significant statement in her speech which is “The master’s tools will never dismantle the master’s house”. The master according to Lorde, is primarily a group called the hegemony which consists of people with power and knowledge production. The master tends to be white, a male, rich and the dominant majority. The master’s tools are to divide and conquer and no one can really use these tools because the tools is the master. The tools of the masters contain groups that are exclusive for certain members and even though they are fighting for the same cause, the master dismisses certain people. For example, when it comes to women rights movement, women sometimes dismissed females who are black or lesbian. The house of the master is the parameter that only change can occur within the master’s space or boundary. Although the master and the
In this paper, I plan to explore and gain some insight on Audre Lorde’s personal background and what motivated her to compose a number of empowering and highly respected literary works such as “Poetry is Not a Luxury”. In “Poetry is Not a Luxury”, Lorde not only gives voice to people especially women who are underrepresented, but also strongly encourages one to step out of their comfort zone and utilize writing or poetry to express and free oneself of repressed emotions. I am greatly interested in broadening my knowledge and understanding of the themes that are most prominent in Lorde’s works such as feminism, sexism and racism. It is my hope that after knowing more about her that I would also be inspired to translate my thoughts and feelings
In the month of March 2016, Women of the World Poetry Slam had Rachel Wiley, a poet and body-positive activist, present her now viral poem called “The Dozens” (Vagianos 2016). This poem was about slams white feminism as a clear indication of whiteness self-defense mechanism. In this poem Wiley included various kinds social events that have occurred in the past years and just to name two: Raven Symone on blackness and Miley Cyrus and Nicki Manji at the VMAs. White feminism continues to become more problematic as the media continues to allow it to be because whiteness makes money; however, intersectionality about race, public imagery, and actual feminism also continues to go viral as the diversity of American become more and more productive.
Pollan’s article provides a solid base to the conversation, defining what to do in order to eat healthy. Holding this concept of eating healthy, Joe Pinsker in “Why So Many Rich Kids Come to Enjoy the Taste of Healthier Foods” enters into the conversation and questions the connection of difference in families’ income and how healthy children eat (129-132). He argues that how much families earn largely affect how healthy children eat — income is one of the most important factors preventing people from eating healthy (129-132). In his article, Pinsker utilizes a study done by Caitlin Daniel to illustrate that level of income does affect children’s diet (130). In Daniel’s research, among 75 Boston-area parents, those rich families value children’s healthy diet more than food wasted when children refused to accept those healthier but
The movie trailer “Rio 2”, shows a great deal of pathos, ethos, and logos. These rhetorical appeals are hidden throughout the movie trailer; however, they can be recognized if paying attention to the details and montage of the video. I am attracted to this type of movies due to the positive life messages and the innocent, but funny personifications from the characters; therefore, the following rhetorical analysis will give a brief explanation of the scenes, point out the characteristics of persuasive appeals and how people can be easily persuaded by using this technique, and my own interpretation of the message presented in the trailer.
The message of Lugones and Spelman in Have We Got a Theory for You! Feminist Theory, Cultural Imperialism and the Demand for “The Woman’s Voice,” is that the entire worldwide experience of women cannot be universally articulated. Blanket definition of woman is impossible due to the many characteristics of women that make the gender so diverse, specifically race and economic status in society. “The women’s voices most likely to come forth and the women’s voices mostly likely to be heard are, in the United States anyway, those of white, middle-class, heterosexual Christian women” (Lugones and Spelman 21). Since “feminist theory” has been established without encompassing the inherently different experiences of non-white/non-Anglo women “much of the theory has failed to be relevant to the lives of women who are not white or middle class” (Ibid. 21). This displacement of a large population of the world’s women from feminist theory is extremely threatening to the development of a woman’s voice, in so far as this voice is key to fighting the battles that feminism sets out to fight: the end of re...
On the night of December 13, 2013 Beyoncé, released her fifth self-titled album on ITunes. The album caught many people by surprise because Beyoncé did not set a date for the album, nor did she use any promotion; she did release a video on her Instagram asking her followers if they “were ready”. The buzz spread through social media like a wild fire. With no promotion or no warning, Beyoncé album took the world by storm and made it for her audience and critics to take in the album and it contents. Many people loved the album for not only its catchy songs, but also the growth and “looser” conservative Beyoncé. On the other hand many people did not feel that her album was growth, but a way to catch up to the overly sexual generation. Beyoncé has always been aware of her sexual side, pop side, and feminist side; this has been documented through her four previous albums. Yet, a lot of people have questioned if Beyoncé a feminist because of the content of her newest album. In order to answer that a person must ask him or her self; what is a feminist, why some people believe she is feminist, why others do not believe she feminist, and whether or not Beyoncé think she is a feminist.
In other words, Carbado meant to prove that not only Black women fit into this definition of intersectionality, and therefore there are other groups of people, aside from Black women, who can share their same experiences. Carbado’s theory about gender and colorblind intersectionality comes close to being able to explain Audrey Lorde’s understanding of the Black women identity. But applying Carbado’s theory it becomes more inclusive towards other oppressed groups of people, and it highlights Carbado’s expansion of intersectionality within Lorde’s essay.
Jonathan Kozol revealed the early period’s situation of education in American schools in his article Savage Inequalities. It seems like during that period, the inequality existed everywhere and no one had the ability to change it; however, Kozol tried his best to turn around this situation and keep track of all he saw. In the article, he used rhetorical strategies effectively to describe what he saw in that situation, such as pathos, logos and ethos.
After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters with sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact that all negativity towards gender inequality has the same root: unwavering tradition.
This text portrays how women can be strong and powerful. Women outnumber the men in the video and also have only black women dancers. There are a lot of black people, but there other races. Bringing the pride of black people and their culture. Black women in power, they are all wearing nice clothing matching Beyonce in every dance routine. There are only the police officers that are white, showing black people are most dominant in this video. There is a connecting with two generations, there appeared a lot of black children. There are black women in power always dressed nice, even in a place people don’t consider nice. This text shows black women and showing that they can be powerful no matter where one come from.
Renowned British actress and activist for the feminist movement, Emma Watson, in her speech to the United Nations, “HeForShe,” argues that gender discrimination is a plague to human civilization. Watson’s purpose is to sway the audience that gender inequality has to come to an end, with the support of men and women as advocates for egalitarianism. Additionally, she enlightens the audience that the problem originated from political affairs, the economy, and social disparity. Watson creates a compassionate tone in order to convey men, specifically those who negatively perceived feminism or did not think that feminist issues affected them. Nevertheless, Watson’s speech is ineffectively persuasive due to the poor description she formulated