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Essay about air india flight 182
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Introduction
On June 23, 1985, a bomb was planted on Air India Flight 182 that exploded and killed the 329 passengers and crew while airborne (Commission of Inquiry into the Investigation of the Bombing of Air India Flight 182: Final report, 2010). A second bomb at Tokyo’s Narita Airport killed two baggage handlers that were unloading luggage from a Canadian Pacific Airlines flight, the baggage was also prepared to be on the Air India flight. Sikh terrorists were responsible for planting the two bombs. In total 331 people were killed (CIIBAIF 182, 2010).
This review of the inquiry of Air India Flight 182: A Canadian Tragedy will examine the numerous objectives of the inquiry. The review will examine the mandate, methods, and the key findings by the commission. An evaluation will be made on the recommendations set out in the inquiry and the impacts of the recommendations that have been implemented in addition to evaluating whether or not all the recommendations have been implemented in Canada. This review will also evaluate the context in which the particular group of Sikhs and Indians were treated as a victim, terrorist, or witness.
Mandate
On May 1, 2006, the Governor General in Council appointed John C. Major, as the Commissioner to conduct an inquiry to investigate the bombing of Air India Flight 182. The Commission’s mandate was to provide accurate and practical recommendations for the complicated policy issues, which connect to addressing the National Security matters in Canada (CIIBAIF 182, 2010). The first subject in the Commission’s mandate was to resolve the issue of whether there was any knowledge by Canadian government of the possible threats made by Sikh terrorist before or after 1985. One of the goals of the inquiry...
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...ity of these Canadians were Indo-Canadian. The majority of the victims’ families were Indo-Canadian. The Canadian government treated the family members of the Air India bombing victims unfairly. The government failed to inform the families of the victims of latest developments in the case and failed to disclose evidence during the civil suit. The government forcefully settled the civil suit early with tough bargaining.
Conclusion
Overall, the Canadian government did treat many Sikh indo-Canadians unfairly during the entire process of the Air India bombing. Primarily the treatment of the witnesses and the family members of the victims were very hostile. This relates to Crim 311 because it provides the historic treatment of members belonging to the Indo-Canadian Sikh population. These people faced inadequate treatment by the justice system and the government.
This case in particular is very important to all Canadians everywhere because it demonstrated the possibility of racial discrimination to occur till this very day. Even though the Crown was not able to clearly declare whether the people from Roma was what the Neo-Nazis were referring to as “Gypsies”. Also this case provides that even though there was only an accusation towards the Neo-Nazis because of the wilful promotion, the government will take matters into consideration and arrest the people who are suspected of taking part in this situation. In addition, it shows how the government will not tolerate any sort of discrimination or racism against any identifiable and/or minority group.
Answer: The one and only reason Canada reject the entrance of the Komagata Maru passengers was racism
“They spoke of the Japanese Canadians,'; Escott Reid, a special assistant at External Affairs, would recall, “in the way that the Nazi’s would have spoken about Jewish Germans.'; Just like in that statement, I intend to expose you to the ways that the Japanese were wronged by Canadians throughout the Second World War. As well, I intend to prove what I have stated in my thesis statement: After the bombing of Pearl Harbour, the Japanese in Canada were wronged by being torn from their homes to be put into internment camps to serve Canadians through hard labour.
World War Two had a significant impact on Canadian history as the Canadian government revoked many rights and changed the lives of Japanese-Canadians that were interred. Between 1941 and 1945, over 21,000 Japanese-Canadians (in which over two thirds were born in Canada) were limited of their rights and freedom and were forced into internment camps "for their own good". The Japanese-Canadians were considered as enemy aliens by the Canadian government the day after Japan bombed Pearl Harbour. They lost many rights along with it and their property was confiscated as well even though the Canadian government promised that they would receive their property back after the war was over. While the Japanese-Canadians were living in the internment camps, they were forced to suffer from the harsh nature and living conditions of the camps. Also, after all those these years of internment, the end result was that the Japanese-Canadians were given the freedom to move and were given a formal apology from the government in 1988. Not only did the internment of Japanese-Canadians tear families apart and scar the lives of many innocent civilians, but it also made the Canadian government open their eyes and realize how they were treating different ethnicities even though Canada was supposedly a free country.
The Indian Residential schools and the assimilating of First Nations people are more than a dark spot in Canada’s history. It was a time of racist leaders, bigoted white men who saw no point in working towards a lasting relationship with ingenious people. Recognition of these past mistakes, denunciation, and prevention steps must be taking intensively. They must be held to the same standard that we hold our current government to today. Without that standard, there is no moving forward. There is no bright future for Canada if we allow these injustices to be swept aside, leaving room for similar mistakes to be made again. We must apply our standards whatever century it was, is, or will be to rebuild trust between peoples, to never allow the abuse to be repeated, and to become the great nation we dream ourselves to be,
Stephen Harper, the leader of the Canadian conservative party, promised that if re-elected he will protect the national security of Canada by criminalizing trips to certain regions. The main goal of his promise is to prohibit travelling to regions where Islamic groups enroll and train people. According to Harper, the threat is real and only with this legislation, Canadian security could be ensured. Harper also promised that some exceptions would be made for people that prove that they are travelling to “terrorist hotspot” for legitimate purposes i.e. journalists or aid workers. The leaders of the other parties had different reactions to the promise made by Harper. For instance, Justin Trudeau is convinced that Harper talks about security in order to distract people from the conservative’s failure in the Canadian democracy. While Tom Mulcair thinks that Stephen Harper decided to announce his legislation at the same time as Mike Duffy’s trial in order to turn aside the scandal in which conservatives are involved.
Anand, A. (2011). Combating terrorist financing: Is Canada’s legal regime effective? University of Toronto Law Journal, 61(1), 59-71. Retrieved from http://library.mtroyal.ca:2078/journals/university_of_toronto_law_journal/v061/61.1.anand.html
Kamla Pande (2009) explored a number of attacks in this research study. However, Pande primarily focused on the attack of the city of Mumbai in India, in November of 2008 (p.5), and the attack on the United States in New York on September 11, 2001 (p. 7). The Mumbai attack occurred on November 26, 2008 and is described as a well-coordinated attack by armed attackers with the use of semi-automatic weapons, grenades and bombs. The attack lasted three days where the attackers opened fire on several businesses and a Jewish cultural center. Over 170 people were killed. In New York, on September 11, 2001, terrorists associated with al-Qaeda, hi-jacked four airplanes, two of which were flown into the World Trade Center. Over 3,000 people were killed during the attack. Pande, then, explored the prevailing research as to the types of media communication frames with regards to reporting terroristic attacks which included “international order” (describing terrorism as organized crime against a global society with a secondary emphasis on religion and politics) and “clash of civilizations” (describing terrorism in the context of hostility between different civilization)(p. 9).
After 9/11, the government took measure to upsurge the safety in aspects like aviation and borders, this included the 9/11 Commission Report. The 9/11 Commission report entailed various recommendations on terrorist attacks upon the U.S. It begins with the U.S. government ascertaining present or prospective terrorist sanctions. the 9/11 commission report is an uncommonly lucid, even riveting, narrative of the ...
This website provides information related to military, security and terrorism in the country. It has been a vital source of information for developing an insight about the Canadian policy on anti-terrorism and in analyzing the strategies that has been taken up by the government to provide public safety. The website provided detailed information on the Anti-terrorism act and the departments involved in the security and countering terrorism.
In this article, the author focuses the reality of Sikhs being targets of anti-Muslim hate crimes 15 years post September 11th. Basu interviews victims who tell their stories of constantly living in fear—these families, primarily the Sikh men, are constantly targeted, harassed, and brutally murdered. As a commitment to their faith, Sikh men wear turbans and grow long beards. Many Americans, however, mistake them for Muslims based of their physical appearance. Sikhism, a monotheistic religion founded in Punjab is the fifth largest religion in the world. Close to 500,000 Sikhs preside in the United States, yet a majority of Americans know nothing about Sikhs. Post September 11th, there has been a sharp increase in hate crimes directed at Sikhs
"Lahore Tense after Mosques' Attacks - Central & South Asia." - Al Jazeera English.28 May 2009
Following the largest terrorist attack on US on September 11, 2001, the nation has changed forever. The number of victims was tremendous: thousands have died or went missing. However, these innocent people who died as a result of the act are direct victims. Many forget that are still tens of thousands who knew someone who was killed or heard about the attack. These people are indirect victims because they also suffered even though not physically but mentally. In addition, even terrorists themselves are also victims: some of their religious believes, some of the strong commitment to the orders of their leaders.
At 19 years old, Manny heard this terrifying news as he sat in front of the television in the village of Patara, only a mere 40 miles away from the violence. He was instantly paralyzed by fear. Manny was left with a tough decision to choose where his loyalties lied. Should he stay and support the Sikh loyalist movement or should he lend himself to the military as a means of comprising his personal beliefs? The news broadcaster stated that “Saint” Jarnail Singh Bhindranwale, leader of the Damdami Taksal (a Sikh-advocated political group), was killed. Young Manny could not fathom the loss of his first true hero. He had always perceived “Saint” Bhindranwale as the ideal Sikh soldier, not a terrorist. Manny reminisced about going to see him preach at a local gurdwara (Sikh temple). He learned there that Sikhs were a religious group a part from Hindus and Muslims, with a destiny to rule th...
Aboriginal people because of their skin colour were not considered people until 1929. Not being considered a person meant that you had no rights, could not vote and often had to carry an identity card and report to people whenever leaving a reserve. Aboriginals were also prohibited to be a part of the Canadian forces. Although it is not one of the best jobs it was unfair to deny aboriginal Canadians the option to pursue a military career and fight for their country if they so please. Not only did we deprive aboriginals of basic rights and privileges but we also attempted to force them into our customs with residential schools. Residential schools separated all aboriginals from white people and attempted to stripe them of their culter. Upon arrival aboriginals would be banned to talk their aboriginal language and would have to deal with poor conditions such as being forced to eat rotten food, over crowded areas and often sexual abuse. 17,000 students were enrolled in residential schools across Canada with an average death rate of 42% of students. If we were able to treat our own people with such cruelty and disgrace how are we expected to treat others