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Influence of nationalism in Europe
Influence of nationalism in Europe
Racism in canada history
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Part A: Summarize the case
The case of R. v. Krymowski was around hate speech against the Roma people, also known as the “Gypsies”. A protest was staged by 25 neo-Nazis and other people in front of the motel where the Roma refugees were staying when they were allowed into Canada in 1997. These groups of individuals held up signs in order to gain support from the whole community to extradite/get rid of all the Gypsies who have immigrated. They eventually started getting assistance from a large group of people including public officials, police officers, members of the press and etc. Along with this were newspaper articles which were being published criticising the Roma people saying how they treated their wives and even their daughters unequally compared to the men in the family. They also believed that the Roma’s educated their children how to steal. About 3 weeks into the whole debate, the protesting began which last approximately over 2 hours. The Neo-Nazis held up some horrifying signs around the hotel where the Roma refugees were staying. Some signs stating “Honk if you hate Gypsies”, “Canada is not a Trash Can”, “You’re a cancer to Canada” and “G.S.T – Gypsies Suck Taxes”. However, there were no direct situations towards the Roma people during the whole period of the peaceful protest. Approximately 4 months after the protest had occurred; the police force entered numerous homes of individuals after extreme public lobbying by pressure groups. A number of people were charged with wilful promotion also known as hate crime. The Crown attempted to prove that the people that took place in the protest violated the Criminal Code by having hatred towards an identifiable group of people and tried to establish that the Neo-Nazis along w...
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... had a problem with the Roma people, then they could have dealt with the problem in a more mature way than done so.
Part D: Why is this case important for all Canadians, everywhere?
This case in particular is very important to all Canadians everywhere because it demonstrated the possibility of racial discrimination to occur till this very day. Even though the Crown was not able to clearly declare whether the people from Roma was what the Neo-Nazis were referring to as “Gypsies”. Also this case provides that even though there was only an accusation towards the Neo-Nazis because of the wilful promotion, the government will take matters into consideration and arrest the people who are suspected of taking part in this situation. In addition, it shows how the government will not tolerate any sort of discrimination or racism against any identifiable and/or minority group.
In order to solve this case, where James Keegstra was charged under the s. 319(2) of the criminal code for spreading the hate propaganda and where he appealed that this was opposed to his right of freedom of speech; the court followed a detailed and intensive procedure.
A Critical Analysis of Racism in Canadian Law and the “Unmapping” of the White Settler Society in “When Place Becomes Race” by Sherene H. Razack
One might define the relations between police and community relations in the Jane and Finch area of Toronto to be very discriminating. The start of the film already gives some insight on the issue which the film is trying to portray. A coloured man’s is being harassed because the police do not think that he has ownership for the van to which he claimed he owned. The police were violating his rights and treating him in an impolite manner simply because of the standard that has been set, claiming that all coloured individuals are violent and dangerous. This is also the case because the film has been recorded in the Jane and Finch area; where people are looked down upon and regarded as dangerous, violent and unemployed.
An entire chapter of Eric Liu’s memoir, The Accidental Asian, is founded on the supposition that Jews today serve as a metaphor for assimilation into American culture. According to Liu, this is due to the ease with which Jews have been able to assimilate. However, the progress that Jews have made in embracing and affecting America has been gradual rather than instantaneous, as evidenced by the character Sara Smolensky in Anzia Yezierska’s novel Bread Givers. Sara is not the symbol of an assimilated Jew, but instead represents a period of transition between complete assimilation into American identity and complete dissimilation from her Jewish and Polish heritage, neither of which she can fully accomplish. Her identity was both “made” and “unmade” by her interaction with America, and she is left struggling for a new self that can interweave her ancestral past and her American present.
The discrimination suffered by the “ethnic Canadians” increased during the war was inflicted by both society and the government. An example of the discrimination suffered by “ethnic Canadians” is Sarah Mann, a Canadian-German living though World War 1. Before the people of the town knew she was of German descent, she lived a normal life. But, that all changed when they found out; they vandalized her house by breaking the windows, painting harsh words in red paint or blood, which is overall person to person discrimination. However, throughout the war, it was not just the Canadian-Germans who suffered from discrimination, all ethnicities either than English-Canadian or French-Canadian. Also, they did not only receive discrimination through vandalism, and other person to person discrimination, “ethnic Canadians” faced discrimination by the Canadian government. The governments’ discrimination was caused by the pressure of frightened public experiencing panic because of the Great War. Therefore, the government took action by passing the Wartime Elections Act and the Wartime Measures Act. The Wartime Elections act meant the “ethnic Canadians” would lose their right to vote. The “ethnic Canadians” would also be put into concentration camps or have to register to the police on a regular basis. The historical significance...
The fear of Japan invading Canada in World War Two cause racism to arise in Canada. After Japan bombed Pearl Harbor in 1941 (Bolotta et al, 2000), Canadian citizens feared the Japanese immigrants living in Canada may aid Japan in attacking. Worried about its citizens and problems that may arise, the Canadian government prevented the problem by interning Japanese Canadians. The issue with this solution was the Canadian Government was not justified in interning the Japanese Canadians. The Canadian government had no reason to intern the Japanese Canadians; it was unreasonable, unnecessary and discriminatory.
Many theorists lay blame for the perpetuation of racism in Canadian society on the mainstream news media, arguing that racist preconceptions are reflected and reinforced through the use of racialised discourse in news-casting. For example, Augie Fleras and Jean Elliott, in their analysis of multiculturalism in Canada, note that the treatment of people of color, aboriginals, immigrants, and refugees in Canada ranges from mixed to deplorable, arguing that the news media frames non-whites as criminals and social nuisances.1 Similarly, Mikal Muharrar, in his analysis of racial profiling, notes that news media categorises non-whites as criminals through the use of subtle stereotypes and profiling techniques, and that this negatively impacts on how society perceives people of colour. 2 Moreover, the Canadian Race Relations Foundation, in a government brief, identifies the mainstream media as playing a fundamental role in the perpetuation of racism due to its inability "to prevent racist misconceptions … in defiance of existing human rights legislation." 3
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914. First, is because of the attitudes of European Canadians towards aboriginals, which were mostly cruel and inhumane.
...between them and the “Others,” though after 9/11 this “innocences” of living in an harmonious world was no longer due to the actions of the ‘terrorists’ (Street, 2003). The inquiry report on racial profiling from OHRC was serving a purpose to demonstrate anti-hegemony which delineates as the refusal to give permission to all that is wrong, encourage the knowledge of different cultures, and oppose to a single powerful group from ruling the system (Stand, 2014). Informing Canadian’s on racial profiling is a great start to raising consciousness, however knowledge is not everything. Knowledge without answers is only awareness and in order to change racial profiling individuals need direction. Perhaps OHRC could present a new report with answers to end racial profiling or at least where to begin, because with proper guidance racial profiling can be modified and destroyed.
had to start slow. They first had to gain the trust of their people and settle the differences
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
According to Petrosino (2003: 10) hate crimes can be defined as "..the victimisation of minorities due to their racial or ethnic identity by members of the majority. " (p. 4) Hate crimes are also known as bias-motivated crimes because the crimes are motivated by a bias towards a person or persons including but not limited to those of a different gender, ethnic background, religion, or sexual orientation. Hate crimes are quite serious and have severe and long lasting-effects for the targeted victims. Due to the severe nature of the crimes many countries have strict laws in place to punish offenders. Hate crime is not widely discussed in Canadian society because it has not been a prominent issue until now. “..The extent of the problem in Canada was limited to a small number of persons, such activity could create a climate of malice and destructiveness to the values of our society (Cohen Report, 1966:24). As a result of the committee’s efforts, Parliament amended the Criminal Code in 1970, thus rendering hate propaganda as a punishable offence (Law Reform Commission of Canada, 1986:7)
Criminalization is a term with many connections to smaller terms such as racialization, discrimination, marginalization, and oppression. This term is also connected to smaller terms as well as factors such as social location, age, race, sexuality, and religion. Overtime, this term has evolved into a concept encompassing many different social categories and inflated by many micro-aggressions controlled by normativity and the status quo. It is through a critical perspective and an anti-oppressive lens that I will discuss the evolution of racialization and criminalization in connection to minorities as well as its connection to the prison system and how it relates to crime and violence in Canadian society.
Within The Gypsies and Guests of the Sheik, males and females carried out separate roles within the communities. In both books, families were patrilineal; therefore, the women would live with their husbands’ family after marriage. Through this tradition, males are expected to effectively carry on their family name and take care of their wives in their homes. Additionally, males are expected to provide for their families through work outside of the house. Within The Gypsies, males hunted animals for meals, drove the wagons to separate destinations, rode/cared for the horses, stole things, and initiated violent acts to cover up something while another man stole something. Similar to the men in this book, men in the Guests of the Sheik are
In essence, the Harvest Gypsies was written as a documentary elucidating on the lives of American immigrants into California in search of employment that would help feed their families. The low-income families would work for minimal wages as there were plenty of laborers in the town because of increased immigration. Despite the existence of high wages that could be received from employment for instance harvesting crops, the neighboring towns would not match the extent of labor supply in such a time. Understandably, this period was marked by great depression, affecting poor and rich individuals across the country (Steinbeck and Charles 1998). Due to such, the native poor had to migrate to other states, for instance, California,