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Theme of opression in the book thief
Analysis of the book thief
The book thief themes essay
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Mahatma Gandhi once said “An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment.” Markus Zusak’s novel, The Book Thief clearly demonstrates the positive outcome from acts of resistance through exchanges between characters. For instance, Hans displays resistance through his acts of kindness. In addition, Max’s courageous actions portray defiance. Lastly, Liesel uses the power of books and words to defy the Fascistic beliefs. Through exchanges between characters, acts of resistance against the Nazi regime are performed.
First of all, Hans displays acts of resistance through his kind hearted demeanour. For instance, Hans helps discriminated Jews; as he demonstrates his defiance against the Nazi Regime. Hans gives a Jew a slice of bread, and as he perseveres to continue with his journey to the concentration camps, (a personified) Death describes, “The Jew [stands] before him, expecting another handful of derision, but he [watches] with everyone else as Hans Hubberman [holds] his hand out and [presents] a piece of breed, like magic” (Zusak 394). Like Death describes, Hans impulsively resists the Nazi Party through the act of helping Jews. He provides the man with hope, allowing him to continue with his journey despite Germany’s bigotry.
Likewise, Hans brings happiness to all those around by defying Hitler’s strict system and cheerless Germany through his music. Hans plays an accordion gifted to him by a Jew as stated by Death, “…he [plays] the accordion in the kitchen. A promise was a promise. There [is] music, soup...
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...ook from a fire, during Hitler’s birthday celebration, Death narrates, “Smoke [lifts] from the cover as she [juggles] it and [hurries] away…the sick beauty of nerves proved more shortly with each stride” (Zusak 120). Thus, his impression of Liesel’s act of thievery demonstrates her animosity towards the oppressor. Stealing is her way of getting revenge on her enemy (Hitler), to take back what he destroyed (her family). Undoubtedly, the verbal and physical acts of Liesel Memminger demonstrate her opposition against fascism.
In conclusion, transactions between characters display acts of resistance against the Nazi regime. Zusak uses transaction between Max, Hans and Liesel to display resistance in the story. Silent resistance are used by revolutionaries in order to take a stand against freedom and against human discrimination, as seen similarly in The Book Thief.
The Book Thief and The Devil’s Arithmetic both focus on the prejudice Hitler had on different types of people during World War II. Liesel and Hannah both lost someone they had dearly loved. Liesel lost Rudy and Hannah lost many members of her family. In a time of fearfulness, both had told stories to the people surrounding them. Although both were not seen as equal in the eyes of many during their time, I see them as courageous and brave heroes after what they underwent.
Strong feelings towards another can lead to imprudent actions. Throughout The Book Thief Liesel, Rudy, and Hans make impetuous decisions due to their strong emotions towards another. From reading this novel one can conclude that there is a very fine line between irrationality and bravery. Most of the decisions and subsequent actions made in the story could be regarded as brave but in truth many of these decisions were impetuous and ill thought out. In fact many of the characters subsequently came to this conclusion as well. The characters could have achieved more by executing logically planed actions instead of acting on the spur of the moment and jeopardizing their lives or the lives of others. It is amazing that even polar opposites emotions like love and hate result in the same irrational consequences as exemplified by Rudy, Hans and Liesel.
A example why people are brutal in The Book Thief is when the bomber planes were dropping bombs on the small town killing many people. My thoughts on this is even though the Nazi started this doesn’t mean they should kill innocent families.
The quote that stuck with me trough the book was one not so much about the emotions that can with the Holocaust, but more of the actions that people at this time must do.
In the novel The Book Thief by Markus Zusak the narrator is Death, who shows itself as sympathetic and sensitive towards the suffering of the world and the cruel human nature, through its eyes, we can get to know the heartbreaking story of Liesel Meminger an ordinary, but very lucky nine-year old German girl; living in the midst of World War II in Germany. In this book the author provides a different insight and observation about humanity during this time period from a German view and not an Allied perspective, as we are used to.
For instance when the author writes about the woman it the cattle car being beaten. This is a perfect of example of human nature in shock. The horrible conditions make the Jewish in shock and leave the human nature of them to take action. That is why they beat the woman, due to the benefit for them not listening of the screaming. Also one example of silence when Elie says, “we stood stunned, petrified” (p.31). This example does not only literally mean they stayed silent, but it also shows how this fear of the authority could cause these people not to do anything and standby. This was the turning point of how the Jewish citizens were going to get through this Holocaust, and how human nature kicked in and makes life, everyman for himself. Also when Elie Wiesel is interviewing with Oprah, he talks about how women and children were sent to gassing chambers with ease. He talks about how they stood in line to face their death. This shows how the silence was present in them waiting. There was no fighting back due to the fear of them or their children being killed. So this example is perfect for showing the terror that the jews faced and how they stayed
...o fulfill his purpose in life made him an easy target and simple to influence. Heinrich found the structure and purpose society told him he needed by “following Hitler with an unwavering loyalty” (250).
Towards friends and neighbours, Hans aids all of those that need it. After Mr. Kleinmann’s clothing store was vandalized, Death, the narrator, observed,“In sloppy lettering, the words JEWISH FILTH were spilling over at their edges.[...]Hans moved closer and stuck his head inside. “Do you need some help?” Mr. Kleinmann looked up.[...] “No, Hans. Please. Go away.” Hans had painted Joel Kleinmann’s house the previous year. He remembered his three children. He could see their faces but couldn’t recall their names. “I will come tomorrow,” he said, “and repaint your door”(181). Despite not knowing them very well, Hans still offers help towards those who have nothing, even if it may affect his own financial situation. As women who had nothing would come up to Hans and ask him to paint their blinds black, he said, ““Frau Hallah, I’m sorry, I have no black paint left,” he would say, but a little farther down the road, he would always break. There was tall man and long street. “Tomorrow,” he’d promise, “first thing,” and when the next morning dawned, there he was, painting those blinds for nothing, or for a cookie or a warm cup of tea”(354). Even though it was against the values of WWII Germany’s society, Hans still felt the need to help anyone, even if they were Jewish. “Papa reached into his paint cart and pulled something out. [...] The Jew stood before him, expecting another handful of
As it is said that during wars, a third party always benefits; the movie also shows how a Nazi-Czech business man (who is more of an opportunist and war profiteer) Oskar Schindler, uses Jewish laborers to start a factory pre-occupied in Poland. As a member of the Nazi party, Schindler is essentially politically driven and knows how to deal with the bureaucracy and those in power to get what he wants. Over time, he gets deeply affected by the treatment to Jews and begins to take steps to protect around 1500 people who worked for him. He was successful in convincing the authorities to build a new factory where the employees were interned and goes out of his way to hire those who face the rage of the camp commandant, Amon Goeth. When the camp is closed, he somehow manages to transfer "his" Jews to a new factory in Czechoslovakia. During all the hardships and struggle when the train carrying the women is diverted to Auschwitz, Schindler races to free them using a part of his fortune and his power to have them released. By the end of the war, Schindler has lost everything but has managed to save the lives of around 1100 of his employees. As World War II progressed, and the fate of the Jews became more and more clear, Schindler's motivations switched from profit to human sympathy, and Schindlerjuden, (literally translated as Schindler Jews) a new community was formed of around 1100 Jews who were saved from the deadly holocaust by Oskar
In the Book Thief, both Liesel and Hans have very altruistic personalities. When the Jew’s march through Himmel Street to get to Dachau, everyone knows where they are going. They watch them march by, walking around them and staring. 75 percent of Hungary’s 600,000 Jews were killed by the Nazis, and only a few brave people tried to save just one Jew. (We Are All Bystanders page 4) These people risked their lives to shelter Jews, much like Rosa and Hans Hubermann. As the Jews march to Dachau, and the residents of Himmel Street stand and watch the Jews marching towards their death at the concentration camps, Death writes, “The book thief could do nothing but watch them back in a long, incurable moment before they were gone again. She could only hope they could read the depth of sorrow in her face, to recognize that it was true, and not fleeting.” ( ) Liesel feels helpless, like she can’t do anything. She longs to call out to them and help but knows that it would be worthless. A few minutes later, however, Papa takes action. Papa quickly grabs something from his paint cart and helps an old man who was struggling to walk and gives him some bread. Papa took action when no one else would. Papa pays the consequence, but in that moment, Papa displayed moral courage. Papa’s selfless personality let him reach out to help the man, even
… ‘I knew it.’ The words were thrown at the steps and Liesel could feel the slush of anger stirring hotly in her stomach. ‘I hate the Fuhrer’ she said. ‘I hate him.’” (115)
Oskar Schindler would never have been anyone’s ideal savior, especially for the Jewish community. He was an open member of the Nazi party, a womanizer, a gambler, an alcoholic, and was extremely money hungry, but was successfully able to rescue and save from death over twelve hundred Jewish men and women. Schindler was born on April 28th, 1908 in Zwittua, Czechoslavakia. He was born Catholic and into a wealthy family, but started early on a life of sin. In 1930 he moved to Poland in hopes of becoming a success in business. As the Holocaust was just in its’ beginnings, he was able to get his hands on an enamel wear factory on Lapowa Street in in Krakow. This was one of the factories that used to owned and ran by a Jewish individual, but was then stripped away from them like all other businesses that were stolen away from the Jewish people during the Holocaust. The location of the factory was only a few miles away from the ghettos. Schindler quickly moved in on the SS officers and tried to make close ties with them in order to gain connections with high authority. He showered them with women, money, alcohol, and other desired objects. From his new acquaintances he obtained free employment from the Jewish “slaves” of the labor camps. In order to keep his factory and the money he was making, Schindler changed his factory to cater to wartime needs. The factory was modified from producing enamel wares to ammuntion, but the ammunition was faulty and did not work. S...
Many people, such as Liesel, conform to societal expectations in public while keeping their rebellion in private most of the time. They do this to survive in a culture that persecutes anybody that they disagree with or disagrees with them. For example, “‘I hate the Führer,’ she said. ‘I hate him.’… ‘Don’t ever say that!’… ‘You can say that in our house,’ he said, looking gravely at Liesel’s cheek. ‘But you never say it on the street, at school, at the BDM, never!’’ (p. 115-116) This was when Liesel found out that the Nazis took away her mother for being a communist and was naturally upset. Her foster father, Hans Hubermann, slapped her for saying that, at
This documentary like film begins with Oskar Schindler getting ready to make the deal of a life time by getting in good with the Nazi Officers. Schindler was a man that knew how to smooze people. He would wine and dine them with the best of wine, food, and women, which was not a cheap thing to do, especially during World War II. He was fond of saying, "Presentation is everything."
The Holocaust is often considered one of the darkest and most heinous periods in modern history, however there are numerous accounts of heroism and selfless charity to emerge from the ashes. Despite the Nazi regime’s stranglehold on European affairs during a large part of the second world war, their radical and racially charged agenda was not universally accepted amongst German citizens and Nazi officials. The fear of strict punishment at the hands of the SS squashed popular outcry over the atrocities, but it did not stop the heroic acts of a few compassionate and unassuming individuals. One such hero is Oskar Schindler, a German industrialist who spearheaded an effort to protect his Jewish factory workers from the uncertain fate of the the Jewish ghettos and concentration camps. When asked about his motives Schindler reported, "I just couldn't stand by and see people destroyed. I did what I could, what I had to do, what my conscience told me I must do" (Schindler). Though Schindler was himself a registered member of the Nazi party he would would ultimately be responsible for saving the lives of some twelve hundred Jews by wars end. However, the original twelve hundred are merely a portion of Schindler’s lasting impact and the real significance is in the “nearly 7,000 living descendants of Schindlerjuden (Schindler’s Jews)” (Sandweiss). Thus, Schindler’s legacy was cemented in his defiance and in his preservation of future generations of Jews around the world.