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Essays about mexican cultures and traditions
Effects of Spanish colonization
Life in colonial times
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Imagine being a vulnerable young girl and being told by your mother that she wanted nothing to do with you.There was nothing you could do about it, but remain obedient. Well that girl was four year old Malinalli, whose father passed away and her mother wanted to forget because she had a new life ahead of her. Malinche is a novel by Laura Esquivel about a young Native American girl who was sold into slavery and through her constant moving she meets the Spanish conquistador Hernan Cortes and becomes his tongue. Malinalli helps translate crucial information between the Aztec and Spanish conquistadors that eventually leads to the conquest of the Aztec by the Spanish in the 1500’s. While translating Malinalli struggles between wanting to remain …show more content…
submissive versus being defiant. Like defiance and submission, a binary opposition is a pair of contradicting ideas. In literature, binary opposition, like Malinalli struggle between remaining submissive and wanting to be defiant, are positioned against each other until it is clear which is the supreme idea. The story of Malinalli is the story of submission versus defiance where defiance ultimately prevails. In the beginning Malinalli lived through an arduous childhood and her way of coping was to remain submissive instead of resisting for what she wanted.
Starting at a young age Malinalli went through life changing experiences no normal five year old experiences and her silence led everyone to look at her as less than human. After her grandmother passed “her mother took her to the outskirts of town, Malinalli, with her things on her back, clung to her mother’s hand… her mother let go of her tiny grasping fingers, gave her way to her new masters, and turned away (26). If only Malinalli shared with her mother how she felt, her mother would have realized the mistake she was making, but Malinalli chose to be compliant to her new mother’s wishes instead of fighting for what she wanted resulting in what to her seemed like endless suffering. As if losing her family was not enough, Malinalli was in a constant fear that if she made one mistake she would be asked to leave therefore tried to be near perfection. Malinalli was restless since she knew “in the coming days, for the third time in her life, she would experience a complete change. After sunrise, they were going to give her away once again”(17). The fearful girl tried to not be a bother and even “ground corn almost in the dark, lit only by the reflection of the moon”(17). Malinalli wanted a forever home and believed if she remained submissive instead of doing as she pleased, she would not be sent to another family. Alike the love …show more content…
she had for her grandmother, Malinalli had a deep liking for her corn fields which her obedient nature also led her to lose. The night before she was going to be sent to a new home Malinalli “wept at not being able to protect her harvest… without her care what would become of her cornfield?(18). For Malinalli, her harvest meant everything, but even then she preferred to remain obedient than fighting for what she cared about in order to find stability in her life even if it meant losing her harvest. By following the rules without complaint instead of sharing her feeling to her mother and masters, Malinalli lost her mother, her masters, and even her harvest which was all she had. Towards the middle of the story, Malinalli with her new life Malinalli found someone she felt could keep her from harm, something she had never felt before. Referring to the conquistador Hernan Cortes “Malinalli felt that this man could protect her…(but) to avoid temptation (Cortes) decided to assign that native woman to Alonso Hernández Portocarrero”(50). Upon receiving the news “Malinalli would have loved to serve directly under Cortes, the main lord, but she didn't complain”(51). Malinalli had not had a male figure to protect her since the passing of her father and finally had the opportunity with Cortes, but Cortes whose to hand her to a different master. Although there was nothing that she would have preferred than working with Cortes she was obedient to his decision and not once complained which led to her eventually working with Cortes and realizing what kind of person he was.Although she was not working alongside Cortes yet, he “accidentally found out that she spoke Nahuatl… (and) asked Malinalli to help him translate… Malinalli found herself trapped in a whirlpool that allowed no escape”(72). The powerful Cortes felt as if he could do with Malinalli as he pleased, Malinalli went along with Cortes’ decision once again and remained submissive to his desires of complete domination although she did not completely agree and although she yet did not know was what would free her. Cortes and Malinalli now shared the majority of their time together which made Cortes’ desires for her grow stronger. Malinalli innocence was taken from her when Cortes “forcefully penetrated her… he did not care if his passion and force hurt Malinalli… (she) remained silent and her black eyes more beautiful than ever, became watery, holding in tears”(78). Cortes once again perceives as if he owned Malinalli, and did with her as he desired without her consent, but she complied without complaint and resulted in their wish of having a son. Malinalli allowed Cortes to be in control over her without her fighting for what was right for her and although she yet did not know it would lead to everything that she ever wanted. At the end, Malinalli was now in the hands of new rulers but her life was no longer going to be like before and she would make sure of that.
Malinalli lost her family, her harvest, her home and even her identity. Malinalli took pride in the meaning of her name meaning grass but once she arrived with the spanish “Marina, (was) the name they had given her… (meant) she who came from the sea…(Malinalli asked) is that all? (44). Instead of accepting her new simple name she “decided on her own to take control of her new name… it meant that she was assured of eternal life, for water was eternal and it would forever nourish who she was:the braided grass” (45). Malinalli did not settle with her new identity only meaning she came from the water, she knew she was more than that and like she came from water, water was needed for survival therefore Marina was needed in order to live. With her new identity came new powers Malinalli had never experienced. By working with Cortes as his “tongue” Malinalli “ had the power with her words to include others in a common purpose, to clothe them, to shelter them. Or she could exclude them, making them into foes, separate beings with irreconcilable ideas” (66). For the first time in her life “it was she who could decide what was said and what went unsaid, what to confirm and what to deny, what would be made known and what kept secret”(66). Malinalli knew she must remain submissive and translate word to word the message from the Aztecs to the
Spanish, but she decided to rebel and knew the future of other and most importantly herself laid in her hands and she was not going to let her opportunity of freedom pass by. Malinalli and Cortes shared a close relationship that resulted in Martin, the son of Malinalli with Cortes. Having given Cortes what who desperately wanted, a son Malinalli told him“ what I want if for you to awake and accept the opportunity I am offering you to be happy, to be a family, to be one being, (154). Malinalli was ready to start a family with Cortes and their son, for Cortes to leave the fighting aside and focus on them and when it came to her son she was not going to be the submissive Malinalli, but the Malinalli that stands up for what she wants. Despite her not being able to marry Cortes, her desires of marriage led her to find her true love, Juan Jaramillo who loved her until her death. Malinalli changed drastically, she was no longer willing to obey the rules others gave her she spoke up for what she wanted and felt was right which led to the development of her new identity, freedom to have a say in her future, and most importantly the family she longed for.
In this section his initial thoughts show through. “But losers matter, especially in the history of early America.” Many different regions of early America are examined in their years of early conquest when native populations started their descent. The biggest theme throughout the section is the effect that conquistadors and explorers had on the native population in their search for gold and glory. The information that is given is not typical of what is learned of early America, but tries to really focus on the most important figures of the time and there voyages. For example, when talking about the Plains nations and there explorers, Coronado and De Soto a tattooed woman woman is brought up who had been captured by both explorers at different times and different places, but little is known about her. “Of the tattooed woman who witnessed the two greatest expeditions of conquest in North America, and became captive to both, nothing more is known.” This point captures the main idea of the theme and what many know of this time. Horwitz aims to point out the important facts, not just the well known
Camilla Townsend uses the book Malintzin's Choices to reject the false stories that concealed Malintzin's actual life. The book is used as a way to give insight into the issues of colonization and conquest. She tries to give the men and women who lived and died in those days their dignity back. Townsend wants to place a much-abused historical figure back into her proper historical context. The book makes Malintzin come alive as one who played an essential role through an epic transitional period in Mexican history. Townsend reminds us that the adolescent indigenous girl started her new life among the invaders as a slave. Townsend admits that a traditional biography of Malintzin is not possible, because there are not many sources. Although, the book does regularly pause for the consideration of Malintzin’s place and what her motivations may have been. This was shown along with the Spaniards and indigenous people who helped in the forces that grappled Moctezuma's power.
Malintzin was an indigenous woman of Nahua who, despite all odds, thrived throughout the Spanish conquest of the Americas. The story of Malintzin is beautifully and elegantly portrayed in Camilla Townsend’s novel, Malintzin’s Choices. Townsend discusses the life of Malintzin and debunks the myths associated with the era of conquest, as well as signifies the grandeur manifested within her time period. In determining Malintzin’s unique characteristics which allowed her survive and prosper throughout the conquest of mexico, one must assess the social, political, and psychological feats depicted through Malintzin’s journey. The traits that led to Malintzin to her uttermost success prevailed through: her intelligence, her charm and beauty, her loyalty, and her courage. Thus, the life of Malintzin does, in fact, represent a story that should inspire and exhilarate those who espouse for the ideals of growth and prosperity.
Throughout the time I spent between the covers of The Prince of Los Cocuyos, I was astounded by Richard Blanco’s dynamic relationship with the novel’s sole “antagonist”: his abuela. It seemed that no matter how many times he was chagrined at her attempts to negotiate the English language, or was forced to repress his very personhood to meet her traditional standards of manhood, she never ceased to be a pillar of support for a young Richard Blanco. But beyond his grandmother, Mr. Blanco made it quite clear that he was surrounded by a pueblo of family and friends throughout his childhood and adolescence, a village that would confound his “becoming” but foster his growth, make him question his identity and yet be intricately connected to it. It
La Malinche, also called Malintzin, Malinalli or Doña Marina, was a Nahua woman from the Mexican Gulf Coast. “She was born into a noble family sometime between 1496 and 1501 in the Paynalla province in Coatzacoalcos, in the Veracruz region of southern Mexico” (“Creator or traitor”). Pocahontas was born around 1595; she was the daughter of Wahunsenaca (Chief Powhatan). Her name was Matoaka, but she was called by her nickname Pocahontas, which means “Little Wanton” (“Pocahontas 1595 – 1617”). She lived in eastern North America, present day Virginia. These women belonged to different region of America and different time. Malinche had contact with Spanish conquerors and Pocahontas was related to English conquerors.
The history of the Western hemisphere is full of war and conquest. One of the most significant and defining of those conquests is the downfall of the Mexica/Aztec Empire. While there are many other events to choose from, this one stands out since it was one over one of the largest empires in Central America. It is also important to look at because of the immense cultural impact it had. The story of this takeover reads like a movie script, a small band of Spaniards single handedly takes down the most powerful empire in Central America. It was an epic battle, which unfortunately led to the destruction of a magnificent culture. As in any major historical event there are many underlying themes and storylines that come together to make the event happen. The Spanish conquest of the Aztec is no different. Three major themes are seen in this struggle. One of them is the incredible advantage that the Spaniards technology gave them over the Aztecs. A second major theme is the greed that fueled the conquests in the New World. The last major theme was the effect of the political divisions and rivalries within Montezuma’s Central American Kingdom. As this historical event progressed each one of these themes began to intertwine until they became an almost unstoppable force.
Demetria Martínez’s Mother Tongue is divided into five sections and an epilogue. The first three parts of the text present Mary/ María’s, the narrator, recollection of the time when she was nineteen and met José Luis, a refuge from El Salvador, for the first time. The forth and fifth parts, chronologically, go back to her tragic experience when she was seven years old and then her trip to El Salvador with her son, the fruit of her romance with José Luis, twenty years after she met José Luis. And finally the epilogue consists a letter from José Luis to Mary/ María after her trip to El Salvador. The essay traces the development of Mother Tongue’s principal protagonists, María/ Mary. With a close reading of the text, I argue how the forth chapter, namely the domestic abuse scene, functions as a pivotal point in the Mother Tongue as it helps her to define herself.
A warped and twisted childhood: Tayo, the half-breed neither the people of his unknown father or the Laguna people of his mother wanted him—he represented the evil destruction brought upon the people of the desert by the greed of the white man; who took without any regard of the ‘mother’ raping and pillaging the earth destroying her off-spring to feed the armies of Mexican and white laborers taking from the land trees, minerals, and killing her animals. Tayo’s first years were horrible living in cardboard and tin shacks—when his mother was not selling her body and soul for a bottle of booze. “They found their own places to sleep because the men stayed until dawn. Before they knew how to walk, the children learned how to avoid fists and feet” (Silko, 100). ...
The myth talks of a woman living in the time of the Aztecs who is caught between her culture and that of Cortez cultures in the time of Hernando Cortes. The woman served as a mediator between Cortes and her people. She was his lover and stood aside as Cortes conquered her people making her seem as a traitor (Fitts).The woman and Cortes had a child; then Cortez abandoned the both of them, and the woman stayed alone the rest of her life. La Malinche means “bad woman” the woman got this name by turning on her people for Cortes by selling them out for revenge from how badly they treated, and ultimately destroys the civilization
In schools, students are being taught wrong information. “Our gods were vanquished after the fall of Tenochtitlan as were our traditions. Our warriors and nobles were eradicated, our children starved and our women ravished by the white conquerors and their allies.” (157). In books across America, the Spaniards were said to be good people, but the way that Huitzitzilin described what happened, shows the complete opposite of how the Spaniards actually were.
... However, through the narrators partial freedom she more importantly finds a new compassionate/humane path on her journey to womanhood. Also, this new path in itself acts as a sort of self-healing for the grief experienced by the narrator. Though only partial freedom was found and cultural boundaries were not shattered, simply battered, the narrator’s path was much preferable to that of her sisters (those who conformed to cultural boundaries).
However, what words are being told in the Codex Mensoza 1964, Lám (Brumfiel 1991: 224) and more importantly what influential role did the Spanish heritage have in the artifacts? These credentials were offered as a form of recognition of Aztec women’s productive activities in Mexico. Nevertheless, Bromfiel paints a different picture of the Aztec women. In these sketches, Brumfiel draws our attention to the background in which the women are performing their “productive activities.” At first glance, these images portray Aztec women.
Cristóbal Colón landed on an unknown island in the Caribbean on October 10, 1492. He planted banners in the beach claiming the land for the Spanish throne. Colón’s perceptions and interactions with the indigenous people, the Taino, sparked the events that lead to the colonization of the Americas. Colón’s perceptions of the Taino were misinterpreted by him. His misconceptions about the Taino were built from a compilation of his own expectations, readings of other explorers, and strong religious influence in Western Europe. The Taino also misunderstood the Spanish as well. Their false beliefs about the Spanish were driven by their religious beliefs as well as their mythology. Through misunderstandings backed by the religions, physical appearances, and the histories of both the Taino and the Spanish, the Taino believed that the Spanish were god-like figures that fell from the sky, while the Taino were perceived by the Spanish as simplistic, uncultured natives, that would be easily converted to Christianity and used as servants (Wilson, Hispanola p. 48-49).1 To better comprehend these events one must look at the preceeding events in both the lives of the Taino and The Spanish.
Rivas-Rojas, Raquel. “FABULAS DE ARRAIGO VICARIO EN LA NARRATIVA DE JULIA ALVAREZ. (Spanish).” Canadian Journal Of Latin American & Caribbean Studies 33.66 (2008): 157-169. SocINDEX with Full Text. Web. 25 Mar. 2014.
...in slavery by the Maya merchants. La Malinche was giving to a Spanish Conquistador after conquering a city called Tabasco. While in his possession, she learned Spanish and become Hernan Cortes personal interpreter. Eventually falling in love with Cortes and become his mistress. In this adultery relationship she bore him two sons. Eventualy She learn that Cortes was heading back to Spain with out her. Those Cusing her to comit a hanes crime of killing her two sons by the bank of a lake that “would be ome the foundation for Mexico City”. http://thehauntedinternet.com/lallorona.html..