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The aztec women roles
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Aztec women embarked on several defining moments of labor, gender, class, symbolism, and political power in the Aztec Mexico history and culture. The roles of the Aztec women were unjustly marginalized. Their contributions to the work activities, economy, government and the influence of growth and development were grossly deceptive in the Ethnohistoric documents. Moreover, the variations of Aztec women cooking and weaving revolutionized gender. They say a picture is worth a thousand words. However, what words are being told in the Codex Mensoza 1964, Lám (Brumfiel 1991: 224) and more importantly what influential role did the Spanish heritage have in the artifacts? These credentials were offered as form of resolute of Aztec women’s productive activities in Mexico. Nevertheless, Bromfiel paint a different picture of the Aztec women. In these sketches, Brumfiel draws our attention to the background in which the women are performing their “productive activities.” (Brumfiel 1991: 224) At first glance, these images are portraying Aztec women. However, after careful scrutiny of the photos, I noticed several an uncanny discoveries. In the first two portraits, both of the weaving instruments appear to be bound to Roman and/or Spanish columns (to my untrained eye). In the last two illustrations, I observed “productive activities” (Brumfiel 1991: 224) of cooking being performed, in what appears to be in a non-traditional work environment that does not correspond with the “productive activities” (Brumfiel 1991: 224) of the women in that era. One appears to be working in luxury room while the other seems to be overlooking the mountains from a balcony. Although these duties were performed in a residential setting, the pictures fail to emphasi... ... middle of paper ... ...es (kneeling) and daily rituals of weaving and cooking symbolized the power of Aztec women. Moreover, the power of a god was bestowed upon them only when they were depicted with armor. The women would spend long days on their knees performing their duties. The ritual of kneeling before the gods, were sought as being in a higher state. For example, I found it very interesting how these women were associated with religion while performing their daily tasks but had to replace their skilled tools with military instruments. Aztec women were just as skilled as the men were. It is my opinion that the women to a higher degree were more accomplished in systematic labor and experts in aphnology. In my opinion was the backbone in Aztec subsistence. In fact, these women were as equal to the Aztec rulers that reigned over the lands. Works Cited Brumfiel 1991 McCafferty 2009
As a young woman, Maria was known as the most skilled potter of her pueblo tribe. For this reason, an archaeologi...
Genaro Padilla, author of the article Yo Sola Aprendi: Mexican Women’s Personal Narratives from Nineteenth-Century California, expands upon a discussion first chronicled by the historian, H. H. Bancroft and his assistants, who collected oral histories from Spanish Mexican women in the 1870’s American West. Bancroft’s collection, however, did not come from this time period, but closer to the 1840s, a time where Mexican heritage still played a strong presence throughout most of California. These accounts, collected from many different women, in many various positions and lifestyles, shows just how muted the Mexican female voice could be during this era.
Inga Clendinnen's Aztecs:An Interpretation is an outstanding book dealing with investigations into how the Mexica peoples may have veiwed the world in which they lived. From the daily life of a commoner to the explosively, awe inspiring lives of the priests and warriors. Clendinnen has used thoughtful insights and a fresh perspective that will have general readers and specialist readers alike engaged in a powerful and elegantly written interpretation that is hard to put down without reflection upon this lost culture.
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
...Marina, Cortes Translator." Women in World History : MODULE 6. Roy Rosenzweig Center for History and New Media, n.d. Web. 3 Mar. 2014. .
Juliana Barr’s book, Peace Came in the Form of a Women: Indians and Spaniards in the Texas Borderlands. Dr. Barr, professor of history at Duke University-specializes in women’s role in American history. Peace Came in the Form of A Women, is an examination on the role of gender and kinship in the Texas territory during the colonial period. An important part of her book is Spanish settlers and slavery in their relationship with Natives in the region. Even though her book clearly places political, economic, and military power in the hands of Natives in the Texas borderland, her book details Spanish attempts to wrestle that power away from indigenous people through forced captivity of native women. For example, Dr, Barr wrote, “In varying diplomatic strategies, women were sometimes pawns, sometimes agents.” To put it another way, women were an important part of Apache, Wichita, and Comanche culture and Spanish settlers attempted to exploit
The Aztec Calendar stone has become one Mexico’s national symbols. After decades of Latin American Art being degraded, underappreciated, forgotten, and abused, it has become one of Mexico’s most national treasures. After years of research from the Codex Mendoza, the Calendar, and documents by the Spanish conquistadors, it has gradually become clear as to how the Aztecs truly lived and how art played such a huge role in their society. It has not only given researchers insight to the Aztec culture and religion and has also given influence to modern and the mainstream media today such as fashion and graphic design.
A major element of Aztec life was religion, as often is in the case in ancient civilizations. The Aztecs were a polytheistic people, and they often made use of human sacrifice to please their gods. Diaz often makes reference to the blood-stained walls of the Aztec temples in his account of the conquest. In reference to the success of Cortes and his soldiers, an anci...
Figueredo, Maria L. "The Legend of La Llorona: Excavating and (Re) Interpreting the Archetype of the Creative/Fertile Feminine Force", Latin American Narratives and Cultural Identity, 2004 Peter Lang Publishing, Inc., New York. pp232-243.
The Women of Colonial Latin America serves as a highly digestible and useful synthesis of the diverse life experiences of women in colonial Latin America while situating those experiences in a global context. Throughout, Socolow mediates the issue between the incoherence of independent facts and the ambiguity of over-generalization by illustrating both the restrictions to female behavior and the wide array of behavior within those restrictions. Readers of varied backgrounds will come away with a much deeper understanding of the challenges and opportunities that defined the lives of the diverse women of the New World ruled by Portugal and
Women in Mexico and the United States of America have played an important role structuring their society and elevating their status. Between 1846 and 1930, the stereotype and position of women within these countries differed vastly from one another. While various traditional roles of women remained the same, the manner in which they were viewed differed. In many ways, women in Mexico held a higher position than those in the United States during this time.
When drastic changes are needed to be done for equal opportunities and a better chance for the future a revolt is bound to happen. So with the Mexican revolution going on and men off to fight, the women faced many personal and governmental issues at home. Eventually being mobilized through political destruction, women were able to change the roles they were perceived, restrictions amongst them lessened, and Hermila Galindo became a huge factor with it all as she had political connections. In the end, the women of Mexico were bounded successfully in which they change how they were look upon among men and the rest of Latin America.
Throughout time, weaving, of both basketry and cloth, has had a tremendous impact on Southwestern cultures. Robert Graham, author and Southwest textile expert, has stated, "The most ancient historical and archaeological investigation demonstrate that textile was a highly developed art by the time writing began, and in many cultures before writing began" (Graham 23). Where written records are not available, decorations on structures and pottery show that the production of clothing encompassed a vast part of practically every Southwestern culture. Weaving has played an important role in the economy, the interaction between weavers, and the acknowledgment of community gender roles of Southwestern peoples. Ancient weaving traditions have progressed to ensure their survival, although they may not play the vital role they once did, as can be seen through the examination of ancient textiles. Textile production was a major part of the economy in the early Southwest because it was a tradable commodity and brought wealth and other goods to the communities. Through trading, the communities were able to be complete in the resources that they were lacking and they were able to communicate with other communities. In addition, weaving brought women into the economic sphere and enabled them to have relationships outside the household as traders and in weaving networks. Women played a vital role in all weaving activities and without their efforts textile production would have been an exhausting activity for the men, who had other responsibilities. By observing ancient textiles, specifically the area of clothing production, textile based economies, community gender roles, and...
...wler-Salamini and Mary Kay Vaughan, eds Creating Spaces, Shaping Transitions: Women of the Mexican Countryside, 1850-1990 Tucson: University of Arizona Press, 1994.
International Congress of Mexican History. Contemporary Mexico: Papers of the IV International Congress of Mexican History. Berkley, University of California Press, 1976