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How is gender represented in literature
How is gender represented in literature
How is gender represented in literature
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Image and text have long been used among the principal forms of representation, as a way of representing someone or something. Many photographers and writers have delved into this realm to challenge the power of representation, by this one mean to challenge whether image and text can fully convey the truthfulness in the reality in which they deem to represent. For example, the photographers this dissertation will be questioning in relation to image and text are Martha Rosler, Lorna Simpson, Jim Goldberg, Walker Evans and finally exploring author James Agee. Through this dissertation, I wish to explore how image and text work as a form of representations challenging whether they are an objective depiction of reality or if they are inadequate. …show more content…
Representation can be separated into object, codes and manner. The object is what is being represented, the code is the material used to represent and the manner is the way in which the representation is employed. Language is the code for literary representation, these can be deployed in different ways, for example, narration and description. These can produce all different types of outcomes, for instance, happiness, pity etcetera. Like so, visual codes produce shapes, colours and objects that all employ representations through signs. When analysing the relationship between the representation and what is being represented the consideration of semiotics is crucial. Semiotics is the study of signs and how they are used or how they can interpret. For example image and text both use signs to deploy what they are attempting to depict. As noted, photography and text are constantly used as a mechanism of representation claiming territory to realms of portrayal and depiction; they claim that they communicate to the interpreter what it is like to be the subject or what an environment is …show more content…
I intend to split my investigation up into three chapters. Firstly I will explore Photographer Martha Rosler's The Bowery in Two Inadequate Descriptive Systems (1974-1975), discussing her use of image and text as a way of representing the Bowery. Pitting them against one another, I will deal with the power of image and text and the conflict of who holds a stronger claim to the territory of representation. This will be approached by separating the text from the image to see what associations are produced compared to when they are combined. I will then further my findings to analyse what happens when image and text are combined; to do this I will explore the work of Lorna Simpson and Jim Goldberg. This chapter will discuss how different types of text can change the way the image is perceived and how objective the representation of the subjects and issues are. Finally, I will explore representation through James Agee and Walker Evans Let Us Now Praise Famous Men (1940), where I will challenge the power of Agee's writing as a transparent representation of tenant families in America's south during the great depression. This will be approached by looking at how both Agee and Evans depict the lives of tenant families seeing what representations they produce and how they will be received to challenged their transparency. This
imagery illustrates the scene and tone of the speaker. The use of personification portrays the
Piper’s use of imagery in this way gives the opportunity for the reader to experience “first hand” the power of words, and inspires the reader to be free from the fear of writing.
Having such an image before our eyes, often we fail to recognize the message it is trying to display from a certain point of view. Through Clark’s statement, it is evident that a photograph holds a graphic message, which mirrors the representation of our way of thinking with the world sights, which therefore engages other
Despite the similarities in the two texts presented by the authors and photographers, their work is presented in two various ways. Agee and Evans project was done after living with three tenant families and Evans photographs are completely separate from Agees text. There are not any captions or names and they do not tell us where the photos are taken or who the people in the pictures are. Lange and Taylor’s project on the other hand is written in a way that helps us read the photographs and it is easier to see the connections between the text and pictures. The captions underneath the photos are based on words formulated by the people in the picture. However, the photos that do not have any people in them still have captions, but in this case we can assume that someone has told the photographer or author what to write for each photo. By this method the true meaning of how the turmoil during this period affected the people in question is more precisely illustrated because it includes the words uttered by the people thems...
The mass media carries with it unparalleled opportunities to impart information, but also opportunities to deceive the public, by misrepresenting an event. While usually thought of as falsifying or stretching facts and figures, manipulation can just as easily be done in the use of photography and images. These manipulations may be even more serious – and subtle – than written manipulations, since they may not be discovered for years, if ever, and can have an indelible and lasting impact on the viewer, as it is often said, “a picture is worth a thousand words”. One of the most significant images of Twentieth Century America was the photograph of a migrant mother holding her child. The photograph was taken during the Great Depression by photographer Dorothea Lange, and has remained an enduring symbol of the hardship and struggle faced by many families during the Depression Era. This image was also an example of the manipulation of photography, however, for it used two major forms of manipulation that remain a problem in journalistic photography.
“Let Us Now Praise Famous Men,” was written by James Agee and Walker Evans. The story is about three white families of tenant farmers in rural Alabama. The photographs in the beginning have no captions or quotations. They are just images of three tenant farming families, their houses, and possessions. “The photographs are not illustrative. They, and the text, are coequal, mutually independent, and fully collaborative.” (87) The story and the photographs contain relationships between them; in the essay I am going to inform you about the interpretations of the relationships between the readings of James Agee and some of the pictures by Walker Evans.
...ty. " Visual Rhetorics: History, Memory, Trauma. Eds. Barbara Biesecker and John Lucaites, University of Alabama Press.
Whether referring to a poem, a situation or someone in particular, we as a society are told not to judge a book by its cover, not to judge someone until getting to know him or her, or without discovering the underlying message. In Dionne Brand’s, Blues Spiritual for Mammy Prater and Margaret Atwood’s, This Is a Photograph of Me, both texts must be looked at in-depth before jumping to any conclusions. Both authors incorporate photography to paint a picture for their readers. By doing so, Brand defines slavery through an artistic perspective and signifies aspects of time, physical appearance and her outlook on life, which gives life to the aftermath of an ex-slave. In contrast with this, Atwood incorporates the same three aspects into her work and as a result, both text are much alike than originally thought.
Marrs, Suzanne. Eudora Welty(tm)s Photography: Images into Fiction. Critical Essays on Eudora Welty. W. Craig Turner and Lee Emling Harding. Boston, MA: G.K. Hall, 1989. 288-289.
My intention here is to acknowledge two problems that I believe all scholars of "the visible" will encounter at some point in their work. Both showed up early in my research on commemorative artworks, but I suspect that they crash everyone's party at some point. I have no "solution" to these problems, but I believe they should, actually must, be addressed in work on visual rhetoric. The first, "readability," is both a practical and theoretical problem having to do with the possibilities of interpretation in visual culture. The second, which I'll simply label "materiality" for the moment, has a presence in numerous arenas beyond the study of visual culture, but remains nearly unaddressed and nearly unacknowledged in rhetorical work on visual images.
The studies of semiotics were split into five groups; two of where were: “signified”, “signifier”.
In Roger Scruton's Photography and Representation the author establishes the idea that ideal photography is not art. In the same breath he says that ideal photography is not necessarily an idea which photographers should strive, nor does it necessarily exist. Yet, he bases his argument upon the ideal. In reviewing his paper, I’ll take a look at why he painstakingly tries to make this distinction between ideal painting and ideal photography. His argument is based upon the proposition that photographs can only represent in a causal fashion, whereas painters create representational artwork via intentional relations. Scruton manages to create a solid argument, but in the end I’ll decide it is not a fair assumption to say that photographs cannot provide meaning or aesthetic value.
What do you think of when you see or smell your favorite food? On one hand the sight or smell of that food might trigger hunger, or even a memory of the last time you shared that meal with a loved one. The point is, the smell or sight of our favorite food would trigger a different thought or feeling in each of us. This is an example of Semiotics. Semiotics is defined as "anything that can stand for something else." Roland Barthes was one of Europe's most renowned theorists of semiology. Barthes believed that in order to generate a complete sign, there were two parts that have to work together. These two parts are known as the signifier and the signified. A good example of this is your favorite food you thought of earlier, it would act as a signifier, and the thought that came to your head when thinking of this food would act as the signified. Together they create a sign. This is just a simple example of a complete sign.
Stuart Hall emphasizes that the popular is constantly evolving. And due to this ever-changing society, the ways in which things are perceived is changing as well. This concept, coined articulation theory, is one of the huge reasons behind artistic expression. Throughout all of history, stories, evidence, and art are forgotten, altered, or misperceived. Because so many important parts of the past are overlooked, artists and writers focus on drawing the attention of modern society to these buried antiquities. However, because the global has changed in such monumental ways, these important ideas are expressed differently. These forms of expression are represented in innovative and thought provoking, yet rather uncomfortable ways. However, the
When stories are told to an audience, the information relayed represents both the present, as well as within memories. The avenue of portrait writing allows a story to demonstrate how a story is told in a more realistic manner. Additionally, a story is layered with different representations of perspectives concerning the same occurrence, while simultaneously entertaining the viewpoints of hindsight and introspection. The portrait style of writing allows more than “just a literal chronological description” (Farfane 391). The beauty and innovation of Stein is that these perspective are, according to Farfane, “simultaneously generated and suppressed in the text”, just as the mind might as one is trying to accurately recall all events pertaining to the story, some of them being in the forefront of the mind concerning purpose and others unearthed from memory as the story unwinds itself during its telling and receiving (391). These portrait writing is both an innovation of Stein representation of the artistic movement of modernism in art and