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The influence of Humanism in the Renaissance
Notion of Renaissance humanism
Notion of Renaissance humanism
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During the Renaissance, people were dedicated to studying human works. They would observe from real life to gain inspiration, new ideas, and to try to recreate the world as they saw it in their art. New techniques such as scientific and atmospheric perspective were created, changing art forever. Artists would use their skills to create works for patrons, from the Church, various guilds, and other religious orders. During the High Renaissance, Julius II commissioned Raphael to decorate the Vatican Palace. The first of the rooms he decorated was The “Room of the Signature”, where he painted The School of Athens. Originally, this room housed Julius II’s personal library, but later on it would be the room where papal documents were signed. In 1508, Raphael began painting four frescoes that represented theology, philosophy, law, and the arts. As stated in Janson’s History of Art Volume II, This fresco “represents a summation of High Renaissance humanism, for it attempts to represent the unity of knowledge in one grand scheme.” Raphael’s The School of Athens is a prime example of humanistic art, as evidenced by the subject of the art itself, the classical elements in the piece, and it’s scientific and illusionistic rendering.
The subject of The School of Athens is humanistic in and of itself. The Textbook Defines humanism in the glossary as “A philosophy emphasizing the worth of the individual, the rational abilities of humankind, and the human potential for good. During the Italian Renaissance, humanism was part of a movement that encouraged study of the classical cultures of Greece and Rome.” In this fresco, Raphael represents the worth and achievements of individuals, as well as the greatness of classical culture. The School of Athen...
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...hows atmospheric perspective, with the sky as well as the farthest archway becoming lighter and hazier as they recede into the background. In addition, the figures themselves are all very convincing. They are realistically placed seated on the stairs, leaning, kneeling, or standing with convincing weight on the ground, making all of figures appear grounded.
In Conclusion, this piece embodies humanism because the subject of the fresco is a gathering of humanist thinkers, there are many classical elements in the piece, and it uses techniques such as scientific and illusionistic rendering. The use of classical figures, as well as disguising artists of the time to celebrate their status as members of an educated society, definitely makes this a humanistic piece. It is one of the most famous pieces of the High Renaissance, and is considered to be Raphael’s masterpiece.
This aspect of Humanism is clearly evident in Ghiberti's East Door of the Florence Baptistry. In this piece he has made use of a number of methods which are reminiscent of the Classical period of sculpture. In the East doors (also commonly known as the Gates of Paradise) Ghiberti created ten panels using scenes from the Old Testament. He uses a three-dimensional effect in these panels by carving out some of the figures from the flat surface so that they may be appreciated in a more focused manner rather than blending into their backgrounds.... ... middle of paper ...
Humanism is a stance of thought conferring to the major importance to people rather than heavenly or mystical matters. Humanists believe that trauma is the possible importance and goodness of human beings and pursue exclusively on balanced habits of resolving human problems; “The Renaissance stressed the natural and the human. It emphasized the pleasures of life, glorified the human body, and celebrated education” (139). In the Renaissance era, most of the humanists were Christian. There were well-known scholars that were attracted in conserving and learning from traditional texts and have precise translations of the Bible. In the Renaissance era and the age of humanism, The Ecstasy of St. Teresa by Gian Lorenzo Bernini was a debated sculpture
According to Nicholas Mann, "Humanism is that concern with the legacy of antiquity, and in particular but not exclusively with its literary legacy... it involves above all the rediscovery and study of Greek and Roman texts, the restoration and interpretation of them, and the assimilation of the ideas and values they contain." The Studia Humanitatis (Studies of Humanity) is a Latin term used by Roman writers describing a cycle of studies in the humanities including, grammar, rhetoric, history, poetry, and moral philosophy. Francesco Petrarch, an Italian scholar and poet of the fifteenth century, is considered by many to be the father of humanism. Petrarch 's influential texts had circulated widely throughout Florence and made their way into the government. Thus, humanist learning began to shape political ideologies in Florence. By inspiring humanist philosophy, Petrarch helped pave the way for the start of the Renaissance.
He aimed to show that Renaissance thinkers matched the ancients and his own artistic genius, along with that of such greats as Leonardo da Vinci and Michelangelo, led to this period being dubbed the High Renaissance. Certainly, the greatest philosophers of the Renaissance were in fact its artists. The School of Athens would become the leading “example for the philosophy of the Renaissance (Radke 347).” Raphael’s artistic brilliance would inspire the next style of artist such as; Mariotto Albertinelli, Nicolas Poussin, Bernard van Orley and a great deal more. For a thousand years the School of Athens has served as a basic “principle of faith for the Christian Church (Radke 347).” From the Renaissance on, it would provide a sense of inspiration for Christian to examine the natural world around them in order to discover the great design of the Creator. Though many years’ younger than his counterparts, Raphael’s The School of Athens would catapult him as one of the elite painters of his generation, singlehandedly make this his one true
During the 15th century, Northern Europe as well as Italy witnessed a serious revival of drawing accompanied by sculpture, painting and architecture. This revival was termed as the Renaissance. The revival effected major changes onto the representation of pictorial space on these two regions. These changes on that occurred on pictorial space representation were mostly driven by new idea of “Humanism”. Humanism philosophy practically outwitted religious and secular belief. As a result, the philosophy shifted a lot f importance to the dignity and value of the individual (Prescott, 2005; Fuga, 2006).
The cultural and philosophical ambiance of the Renaissance is perhaps most evident in its sculpture; the philosophy of humanism provided an impetus for a restoration and later emulation of the conceptions of beauty and perfection characteristic of Greco-Roman antiquity.
During the renaissance, there was a renewed interest in the arts, and the traditional views of society came into question. People began to explore the power of the human mind. A term often used to describe the increasing interest in the powers of the human mind is humanism. Generally, humanism stresses the individual's creative, reasoning, and aesthetic powers. However, during the Renaissance, individual ideas about humanism differed.
As new civilizations develop new intellectual trend are formed. As the renaissance took action new ideas evolved since the rebirth was all about finding the truth/ perfection and the natural beauty. The Renaissance was an era when educated people became very enthusiastic about the classical era, such as the Greek and Roman times. They thought that classical styles in art, literature, architecture were as close to finding perfection. As some may know that the Middle ages was all about finding the connections with a greater power (God), the Renaissance was about finding the connections within this earthly realm. Two intellectual ideas/beliefs that contributed a lot to the Renaissance were Humanism and Neo-Platonism.
Throughout history, the upcoming giants of civilization have always attempted to glorify themselves by drawing comparisons to colossuses of the past. The European Renaissance was no different in that aspect as it drew comparisons to the ancients, the Greeks, to announce, commemorate and immortalize their legacy and culture. Two of the many examples of such conduct are Raphael’s frescoes, “The School of Athens” and “The Parnassus”.
The masculine and idealized form of the human body is an ever-present characteristic of Michelangelo’s sculpture. Many people over the years have speculated why this may be, but there has never been a definitive answer, and probably never will be. Through all of his sculpture there is a distinct classical influence, with both his subject matter and his inclination to artistically create something beautiful. In most cases, for Michelangelo, this means the idealized human figure, seeping with contraposto. This revival of classical influences is common for a Renaissance artisan, but the new, exaggerated form of the human body is new and unique to Michelangelo’s artistic style.
Although it is true that the painters of the renaissance merely revived the works that of Classical Rome and Greece, artwork had evolved from strictly being of religious works to an illustrations that captured feelings and thoughts of the average person. This is birth of humanism, it dared artists like Leonardo Da Vinci and Michangelo to defy the church and create works of art that describe humans. Leonardo Da Vinci (1452-1519) was a skilled artist and scientist. Leonardo created the The Last Supper; a work of art that resembles the movement of humanism. The Last Supper portrays a very human-like Jesus surrounded by his apostles partaking in Jesus’s “last supper”. All of the disciples’ faces are seen with expressions of love, fear and sorrow, however the face of Jesus was left unfinished. Leonardo believed “that it was possible to conceive in the imagination that beauty and heavenly grace which should be the mark of God incarnate” (Vasari, Medieval Source Book). It is because of this that Leonardo’s last supper is notoriously known, the depiction of the divine being similar to humans foreign to the people of the Renaissance. After Leonardo, came another high renaissance painter Michelangelo who painted frescoes, in the Sistine Chapel, illustrating passages of the Old Testament from th...
Raphael’s painting, “The school of Athens” is not merely a conglomeration of all of the philosophers of the time period, but includes a more profound amount of time, effort, and thought put into the placement and depiction of each of the characters. Each of the characters has been painted in a way that is reflective of their individual beliefs and philosophy. Though each individual was depicted as a specific philosopher from the time period there is still some debate over exactly which philosopher is which. There are at least ten of these philosophers who have been depicted so clearly that there is no argument as to the reasoning behind their portrayal. Some of the philosophers that were specifically painted in such a way were: Socrates, Aristotle, Plato, Hypatia, Diogenes, Euclid, Heraclitus, Epicurus, Averroes, Parmenides, and Pythagoras. These philosophers all had different beliefs and ideas about the world, and each is placed into the painting in such a way that represents these ideas.
The philosophers depicted within the painting represent the Ideas of the Renaissance. The lack of religious symbols and figures represents the focus on the human form. Deciphering exactly who is who is very difficult as Raphael never left any scripts of documents on the content of the painting. Raphael studied many Greek and Roman generals and intellectuals and had known much of the era before painting The School of Athens.
School of Athens is one of the most playful, fruitful artwork, created by one of the greatest artists in Renaissance period, Raphael. More so, School of Athens reflects an insightful stylization and artistic composition. Not only is this fresco tightly related to historical and political context during Renaissance time, but also presents the original and natural aspects of human kind and society. Belonging to the series called the Four Branches of Human Knowledge, School of Athens interpret humans’ interest in philosophy. Although Raphael depicts Plato and Aristotle with two contrast philosophical ideas, these two ideas complement one another, and together they form an entire and balanced philosophy — composition.
Perhaps one of the most influential artists characterizing Renaissance Humanism in their work is William Shakespeare. He produced as many as thirty-seven plays, 154 sonnets, two long narrative poems and miscellaneous verse before his death in 1616 (Gaines). In studying his work, numerous authors have found that it is one of the truest representations of the Renaissance Humanism movement. This movement identifies with a shift from the medieval movement, which mostly focused on god and faith, to a more individual approach to life. The focus was more about the human experiences and the optimistic attitude about what people really understood about themselves. In "Renaissance Humanism" Michelle Lee puts together numerous quotes from many authors analyzing the work produced during the humanism movement. The cited material in the article consistently continues to refer back to Shakespeare; how most of his work embodies the humanist thought process. For a Humanist the purpose of cultivating reason was to lead a better understanding of how to act. Many of the reasons cited throughout the article focus on two subjects, divine providence and human free will. Both Paul Siegel and Richard Mallette quote that Shakespeare's work is a reflection of the Elizabethan worldview of his time. Mike Pincombe states that in the play Hamlet, the character of Hamlet is a literary humanist, a man of the theater and a Dane and all three of these traits would evoke a certain stereotype to the audience in the Elizabethan Era. To the audience they would see the man as one who had classical learning, a refinement about oneself, respectable, highly educated, kind, and urbanized. All of these traits are ones that come through the character of Hamlet. Calvinism and ...