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Renaissance art and humanism
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Renaissance art and humanism
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The works of Lorenzo Ghiberti stand as an inheritance to the Classical style of the Greco-Roman period. Ghiberti's use of Classical methods is by nature the stylistic core of Renaissance Humanism. His works illustrated, during the Italian Renaissance, the principles of Humanism through sculpture. With the creation of Humanism, the thought of humans as being responsible for their potential and consequences combined religion with the need to improve on the individual. Three of Ghiberti's pieces that exemplify this are The East Doors of the Florence Baptistry, the Bronze statue Saint Matthew at Orsanmichele, and the Panel of Pilate washing his hands from the North Door of the Baptistry. To begin, the East Doors express the human need for higher moral ideals with biblical scenes. Second, the sculpture of Saint Matthew combines the heavenly with the tangible and earthly, which is the aim of Humanism. Lastly, the panel of Pilate washing his hands serves as an allegory for taking responsibility and not turning away from religion.
One of the central aspects of Humanism was to positively influence the populace in order to help them achieve their various potentials, both academically and spiritually. In order to accomplish this, many Renaissance works exemplified Biblical heroes and characters of particular moral character in order to guide the viewer toward the emulation of these higher ideals. This aspect of Humanism is clearly evident in Ghiberti's East Door of the Florence Baptistry. In this piece he has made use of a number of methods which are reminiscent of the Classical period of sculpture. In the East doors (also commonly known as the Gates of Paradise) Ghiberti created ten panels using scenes from the Old Testament. He uses...
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...y and potential as well as the possible consequences of not making full use of mortal abilities.
In conclusion, these works by Lorenzo Ghiberti exemplify Humanism through various forms of sculpture. They demonstrate the principles and aims of Humanism through form, structure, and intent. The East doors glorify humanism while expressing the triumphs and follies of man through various poses and dimensional effects. Saint Matthew of Orsanmichele places the ethereal in tangible form for all to witness and works as a reminder that those below are being watched by those above while expressing a certain unity between both. The panel of the North door of Pilate washing his hands speaks of the need to take responsibility and do everything possible to prevent the preventable. These works exemplify the goal of Humanism in physical form and express the ideals of the human soul.
La Pietà of Giovanni Della Robbia is amazing religious glazed and painted terracotta dated 1510-1520. It was mainly intended to introduce the meaning of the Bible story to large and mainly illiterate audiences. One of the things that this image can tell us about life in western civilization is how much the artists were focused on translating the bible and trying to understand it without the help of the Catholic Church through art and humanism. La Pietà is one of the richest and best known collections of Della Robbia sculptures at the springtime of the renaissance. The creator of the sculpture is Giovanni Della Robbia; the first and epic of a dynasty of important pottery artists, decorators, potters, and terracotta workers. Della Robbia developed a unique pottery glaze that made his creations much more durable in the outdoors and therefore much suitable for use on the exterior of buildings. This was an extraordinarily formal and refined technique that immediately met with great success, so much so that the Della Robbia family’s work flourished for over one hundred years. It uniquely combines archaeometric and stylistic time-related information about the renaissance age in Western Civilization. In its context, La Pietà was created in the 15th century, the renaissance age , when there was a surge in artistic, literary, and scientific activity , especially in Florence, the third largest city in Europe, an independent republic where the Italian Renaissance began, and a banking and commercial capital after London and Constantinople. The renaissance era when this sculptured was created was also marked by few major events such as: religious problems in church, Erasmus publishing Greek edition of the New Treatment ...
In the two different depictions of the scene Betrayal of Christ, Duccio and Giotto show their different styles on how they compose their paintings. The first decision into the composure of the painting would be the comparison of the size of surface they chose to paint on. Duccio in comparison to Giotto chooses to work on a wooden panel no wider than a foot, and Giotto went with a plaster surface with a width of ten feet. This detail alone lets the viewer know that Giotto’s artwork is embedded in detail and visual consumption. The size difference is the factor between who see’s it and what they see; the fine details and symbolism of the narrative will be better understood if the viewer can see every detail.
Which is why there was a focus on paintings to look more naturalistic, just as Greek and Rome did with statues of human figures (being accurate by giving a variance to posture and giving the proper portion). The Statue of Diadoumenos (Metmuseum.org) is an example of naturalism and if compared with the painting of Adam and Eve from artist Albrecht Dürer (metmusem.org), who found interest in “the idea that the perfect human form corresponded to a system of proportion and measurements.” Renaissance humanism began to break from the mold of being reliant on a religious figure or text; they believed that everything could be solved without religion and through nature. It was reflective of Greek thought in literature from prominent figures such as Socrates and
As I walked up the street toward the front of Grace Cathedral, I was in awe at the size and ornateness of this cathedral. It was tall and wide and looked very much like the churches we had been studying in class in the prior weeks. As I got closer and closer I began to make out The Ghiberti Doors, also known as the gates of paradise. These are the main cathedral doors made out of bronze, and are replicas of the originals which stood centuries ago at the east entrance to the Baptistry of Florence Cathedral (the Duomo) Italy. I approached and spent about fifteen minutes, just examining all the different engraved scenes within the ten sections in the two doors. After I had finished looking at the Ghiberti Doors, I entered through one of the side doors, since you are not able to use the Ghiberti Doors, because they weight too much. Before I stepped inside the cathedral, I pulled out my text analysis and read over it, so that when I entered I could examine whether or not this cathedral exuded the same sacredness as the cathedral in the text analysis. I feel this Cathedral really does exude not entirely the purity of heaven, but does seem to somewhat separate you from the outer world, as Abbot Suger spoke of. Also, it brings in some of the surrounding beauty from St. Denis, such as the sapphire and stained glass, as well as the gold plating.
In my examination of the works, I came across a particular sculpture that portrayed both beauty and craftsmanship. A 15th century sculpture (1490), made in Venice, Italy by Tullio Lombardo, shows a life-size figure of Adam. Titled Adam, the work is the most prominent in the gallery mostly because of its 6-foot standing. It immediately caught my attention and gave me a very realistic impression. One beige color and made of marble, Adam is depicted simply, yet the statue has intense emotions. His meaningful glance is seen in the upward and tilted head position. Adam has almost lifeless looking eyes and seems to be staring into the distance. With these sagging eyes, parted lips, and lacking posture I feel Adam’s guilt is displayed in this figure.
The artists of the Baroque had a remarkably different style than artists of the Renaissance due to their different approach to form, space, and composition. This extreme differentiation in style resulted in a very different treatment of narrative. Perhaps this drastic stylistic difference between the Renaissance and Baroque in their treatment of form, space, and composition and how these characteristics effect the narrative of a painting cannot be seen more than in comparing Perugino’s Christ Delivering the Keys of the Kingdom to St. Peter from the Early Renaissance to Caravaggio’s Conversion of St. Paul from the Baroque.Perugino was one of the greatest masters of the Early Renaissance whose style ischaracterized by the Renaissance ideals of purity, simplicity, and exceptional symmetry of composition. His approach to form in Christ Delivering the Keys of the Kingdom to St.Peter was very linear. He outlined all the figures with a black line giving them a sense of stability, permanence, and power in their environment, but restricting the figures’ sense of movement. In fact, the figures seem to not move at all, but rather are merely locked at a specific moment in time by their rigid outline. Perugino’s approach to the figures’themselves is extremely humanistic and classical. He shines light on the figures in a clear, even way, keeping with the rational and uncluttered meaning of the work. His figures are all locked in a contrapposto pose engaging in intellectual conversation with their neighbor, giving a strong sense of classical rationality. The figures are repeated over and over such as this to convey a rational response and to show the viewer clarity. Perugino’s approach to space was also very rational and simple. He organizes space along three simple planes: foreground, middle ground, and background. Christ and Saint Peter occupy the center foreground and solemn choruses of saints and citizens occupy the rest of the foreground. The middle distance is filled with miscellaneous figures, which complement the front group, emphasizing its density and order, by their scattered arrangement. Buildings from the Renaissance and triumphal arches from Roman antiquity occupy the background, reinforcing the overall classical message to the
...ation on the north side in 1452, when Ghiberti completed the third set of doors, “The Gates of Paradise”, the most famous of the Baptistery doors.
The subject of The School of Athens is humanistic in and of itself. The Textbook Defines humanism in the glossary as “A philosophy emphasizing the worth of the individual, the rational abilities of humankind, and the human potential for good. During the Italian Renaissance, humanism was part of a movement that encouraged study of the classical cultures of Greece and Rome.” In this fresco, Raphael represents the worth and achievements of individuals, as well as the greatness of classical culture. The School of Athen...
As I walked into the first gallery, I saw a wood sculpture that stood in the center of the room. This carving depicted “the crucified Christ, flanked by the Virgin Mary and St. John the Evangelist with Angels holding instruments of the Passion”. It was painted oak and very appealing to the eye. It stood approximately 15 feet in the air. The origin of this sculpture is unknown, but it was found in a Belgium church. This kind of sculpture usually stood at the entrance or at the center of the alter in the church facing the congregation. This image of the suffering Christ relates to the Christian ideas of suffering and Christ’s salvation of all mankind.
...e, a new generation of sculptors who excelled in the treatment of marble surfaces had rose in Florence. With the change in Florentine taste, all of Donatello’s important requests came from outside Florence. They included the bronze group “Judith and Holofernes” which is now standing before the Palazzo Vecchio and a bronze statue of St. John the Baptist for Siena cathedral, also undertook the work of the pair of bronze doors in the late 1450’s. This project, which might have rivalled Ghiberti’s doors for the Florentine baptistery, was abandoned about 1460 for unknown reasons.
These bronze doors have 5 panels on. each side, containing scenes from the Old Testament. They were dubbed “ The Gates of Paradise,” by Michaelangelo, and was Ghiberti’s greatest work. Ghiberti also made a larger than life statue of the Arte dei Mercani di Calimala’s(the guild of the merchant. bankers) patron saints.
Having arranged the grouping, the expression, the tout ensemble of his characters, Raphael must have felt somewhat at a loss for a fitting scene in which to place them. The architecture of the structure in the grand manner helped with conferring unity and opportunity to place the groups in a harmonious manner. The flight of steps is key to the placement of the philosophers into and across the space of the picture and permits the construction of an architectural framework which is not only rational spatially, but is in harmony with the significance of the subject (Murray, 64). On the one side, as presiding deity, he placed the sculptured image of Apollo, the god of inspiration, and of high endeavor; on the other, Minerva, the genius of wisdom, science, and practical life.
The masculine and idealized form of the human body is an ever-present characteristic of Michelangelo’s sculpture. Many people over the years have speculated why this may be, but there has never been a definitive answer, and probably never will be. Through all of his sculpture there is a distinct classical influence, with both his subject matter and his inclination to artistically create something beautiful. In most cases, for Michelangelo, this means the idealized human figure, seeping with contraposto. This revival of classical influences is common for a Renaissance artisan, but the new, exaggerated form of the human body is new and unique to Michelangelo’s artistic style.
... the way that the artwork is resembled in the religious background of the gospel but reconstructed in to a celebrating impression. Throughout the fresco painting it depicts the myth of the Christ’s three fold temptations relating back to the article that “distinction between fresco and panel painting is sharp, and that painters are seen as competitors amongst themselves discriminating also, between the difference in genuine attempts in being better then the other.” Baxandall, “Conditions of Trade,” 26. in relation, the painting concerns the painter’s conscious response to picture trade, and the non-isolation in pictorial interests.
The image of the devil was used to emphasize her act as reprehensible. Many sculptures, like this one, were found within the architecture of churches. These were the most common type of sculpture and use. But regardless of the different use of each sculpture, they all consisted of religious themes that reflected back to the editor’s main idea of religion influencing Romanesque