Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Religion and its impacts
Religion and its impacts
Religion and its impacts
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Religion and its impacts
To further show how religion influenced sculpture during the Romanesque period, Toman also described the different uses of each sculpture. The way a sculpture was used depended on the type of sculpture. For example, stone-carved sculptures located above portals were usually used to deliver deep important messages. Toman used the example of “The Last Judgement” by Gislebertus, to extend on this idea. The sculpture portrayed the biblical scene of the Last Judgement by showing the two parallels, heaven and hell, with Christ in the middle acting as the judge. It emphasized the damned side more than the saved side. He stated that the purpose of that sculpture was to strike terror and fear to those who viewed it below, which most likely were the incoming pilgrims (Toman, 162). Another example of sculpture, mentioned by Toman, that was used in a different manner were the free-standing sculptures. …show more content…
Some were used as reliquaries to preserve the relics of saints while others were used for rituals or ceremonies. There were also other sculptures used to teach biblical ideas and morals. A prime example of this kind of sculpture that Toman described was the Luxuria at Moissac. He used this example to show how the people of the Romanesque era perceived and taught the sin of sex. The sculpture depicted a woman, Luxuria, naked with the devil by her side (Toman, 162). The image of the devil was used to emphasize her act as reprehensible. Many sculptures, like this one, were found within the architecture of churches. These were the most common type of sculpture and use. But regardless of the different use of each sculpture, they all consisted of religious themes that reflected back to the editor’s main idea of religion influencing Romanesque
During the 15th century, Europe started to have different cultural traditions that impacted the type artwork of artwork that was produced. There are several elements that have evolved during this time. Two artworks will be compared so that we will be able to evaluate how various techniques that are used can be used to portray the meaning of the painting as well as how the audience views the scene as well. One of the paintings that we will compare is a Annunciation panel (from the Merode Triptych), which was painted by Robert Campin in 1426. This painting will be compared to Holy Trinity, which was created by Masaccio in 1425. By comparing these two paintings, we will get a sense of what themes and ideals were valued during this time period.
Both sculptures represent Mary holding the dead body of Jesus. According to our textbook, “This figure group represented a challenge for sculptors, because the body of the adult Christ had to be positioned across his mother’s lap,” (139). Both of the sculptures were created through carving. This is a “subtractive process in which a block of material is cut away to reveal the desired form,” (Carving).
La Pietà of Giovanni Della Robbia is amazing religious glazed and painted terracotta dated 1510-1520. It was mainly intended to introduce the meaning of the Bible story to large and mainly illiterate audiences. One of the things that this image can tell us about life in western civilization is how much the artists were focused on translating the bible and trying to understand it without the help of the Catholic Church through art and humanism. La Pietà is one of the richest and best known collections of Della Robbia sculptures at the springtime of the renaissance. The creator of the sculpture is Giovanni Della Robbia; the first and epic of a dynasty of important pottery artists, decorators, potters, and terracotta workers. Della Robbia developed a unique pottery glaze that made his creations much more durable in the outdoors and therefore much suitable for use on the exterior of buildings. This was an extraordinarily formal and refined technique that immediately met with great success, so much so that the Della Robbia family’s work flourished for over one hundred years. It uniquely combines archaeometric and stylistic time-related information about the renaissance age in Western Civilization. In its context, La Pietà was created in the 15th century, the renaissance age , when there was a surge in artistic, literary, and scientific activity , especially in Florence, the third largest city in Europe, an independent republic where the Italian Renaissance began, and a banking and commercial capital after London and Constantinople. The renaissance era when this sculptured was created was also marked by few major events such as: religious problems in church, Erasmus publishing Greek edition of the New Treatment ...
get that vibe from the first time I saw the statuette of him, as god’s sculptures were made to
Bernini’s sculptures transform people’s imagination into concrete marble. Two of his work, David and the Ecstasy of Saint Teresa, were based on texts that illustrate human imagination. Nevertheless, Bernini was able to show the characters’ appearance, motion and feeling simultaneously in a visible way, thus his sculptures are even more impressive and express the fancy imagination even more explicitly than the text itself. The further analysis about David and the Ecstasy of Saint Teresa will prove this point.
Sculpture is a medium that artists in ancient Greek commonly used to express spoken truths in an unspoken form. Every piece of ancient Greek sculpture has more than what the eye sees to explain the story behind the [in this case] marble.
In my examination of the works, I came across a particular sculpture that portrayed both beauty and craftsmanship. A 15th century sculpture (1490), made in Venice, Italy by Tullio Lombardo, shows a life-size figure of Adam. Titled Adam, the work is the most prominent in the gallery mostly because of its 6-foot standing. It immediately caught my attention and gave me a very realistic impression. One beige color and made of marble, Adam is depicted simply, yet the statue has intense emotions. His meaningful glance is seen in the upward and tilted head position. Adam has almost lifeless looking eyes and seems to be staring into the distance. With these sagging eyes, parted lips, and lacking posture I feel Adam’s guilt is displayed in this figure.
Teresa is measured to be Bernini’s most contentious and attractive monument. This sculpture was particularly notorious since a saint has never been represented in the state of sensual ecstasy, but St. Teresa labeled her involvement in an stimulating way, “ The pain was so severe that it made me utter several moans. The sweetness caused me by this intense pain is so extreme that one cannot possibly wish it to cease.” Bernini was permitted to generate such a provocative bit of the sculpture by the way St. Teresa communicated about her involvement, “The sensuality of the piece is directly inspired by St. Theresa’s own writings, in which she describes her mystical experiences in overtly erotic terms.” The expression of St. Teresa is recognized to be the greatest attractive face to be fashioned in a sculpture. It is acknowledged to be that the angle’s appearance is flawlessly proportioned and each features of the expression is seamlessly situated and designed. Bernini poises St. Teresa’s impeccable magnificence and carnal ecstasy to accomplish the essence of Baroque art. This sculpture is notorious to be very Baroque since it portrays the maximum histrionic point in the saint’s lifetime and accommodates to the conception that God also means
The Middle Ages, contrary to its name, was a dynamic period of innovations. Throughout this period, visual arts were employed to communicate important messages to the public as well as private wealthy patrons. A variety of mediums were used to disseminate ideas. Though, the sense of decorum shifted, the purpose of these moralizing images of religious figures remained the same. Art was, as it still is an extremely useful and powerful tool for both religious and political advancements. The two pieces to be considered in this paper were created using scenes from the life of Christ. Themes from the old and new testaments were frequently used in art of the Middle Ages to convey important messages to a largely illiterate populous, display the wealth of few individuals, and create feelings of patriotism and support for the Monarch by relating them to divinity. Both pieces are from different mediums and likely different forms of patronage. To be analyzed in this paper is an illuminated manuscript page (fig 1) and an ivory diptych (fig 2). There are several similarities, as well as differences throughout the works. I will describe each piece then continue to compare and contrast them, this will work to facilitate a greater understanding of the Middle Ages through works of art.
The Dying Gaul sculpture was created to show the character of the person it was modeled after. They were an honorable opponent and the creator wanted to show that, just as they were courageous and determined because he wanted to get back up and fight even though they were dying. This is similar to this sarcophagus because it show cases aspects of the individuals personality just like this sarcophagus. The next piece that this sarcophagus is similar to is the Sarcophagus of Junius Bassus because they are both sarcophagi that were created in order to show personal traits of the deceased. In the case of Junius it depicts various biblical scenes including Adam and Eve, and Abraham sacrificing Isaac, which the deceased may have felt personally connected
Art, by definition, is “something that is created with imagination and skill and that is beautiful or that expresses important ideas or feelings”. Throughout history, one way that art has been used is to reflect a multitude of ideas and beliefs. Christian beliefs and ideas have been portrayed in artwork since the beginning of Christianity, although, it was not always acceptable to do so. The idea of the final judgement is a Christian idea that has been displayed in art repeatedly in a variety of ways. Michelangelo’s fresco the Last Judgment (1536-1541) is a piece that visualizes this idea. Since the time it was finished, this significant piece found in the Sistine Chapel has been continuously critiqued and analyzed. Many Christians struggle to interpret the event of a final judgment after reading it through Scripture. In analyzing Michelangelo’s piece, it is similar difficult to determine what he exactly meant to portray and what the various part of his masterpiece represent exactly. Many have examined this piece and made different regarding what exactly the various figures and objects are supposed to represent. The diverse interpretations of this work further shows the idea that when Christian ideas are reflected through artwork, it is hard to ascertain exactly what an artist intended to demonstrate. In addition, the controversies surrounding this piece represent the idea that when Christian ideas are revealed through art, there is potential for disagreement regarding what should and should not be included in Christian art. Michelangelo’s Last Judgment is just an example of what results when Christianity is brought into art.
...hile ornamenting it with `figures' that functioned in the same way as a poet's figure of speech. Even those who disliked the fresco recognized this" (97-98), the reason for the Last Judgment to have received such bad criticism is: "the possibility of seeing a religious image as erotic seems to have become a problem only in the sixteenth century, possibly because by that time artists were more skilled in depicting the nude. But the sixteenth century was also a time when images once directed at a more exclusive audience" (87) "this is certainly the case with the Last Judgment. Although it was painted was painted where only a select audience could see it, reproductions, painted and printed, immediately became available to the general public. ... The real problem is not nudity or artificial movement, but the distribution of copies of the painting for all to see" (88).
In this research paper I will be looking at two different artworks by the same artist. The two I will be looking at are the Sistine Chapel Ceiling (1508-1512) and The Last Judgment (1534). Both of these painting are painted in the Sistine chapel which is located in the Vatican. I am going to attempt to evaluate these two pieces of art painted by Michelangelo and explain the cultural and religious aspects of them. I will also look to other scholars to get their perspective and their reactions to the paintings. The last step of my research will be to formulate a theory about the relationship between culture and religion and use my topic to help defend my theory.
This statue is the result of the sculptor, Richard Rahl, being kidnapped and forced into bondage in a land ruled by a despotic religious order. This order’s teachings insisted humanity was in a state of sin from birth, unworthy of the light and love of their Creator. This sin was greed. To labor for one’s own survival was to show hatred of your neighbor through greed thus leading to slavery in all but name. Art in this land was deemed vile if it showed humanity in any other light than decrepit and twisted, cringing from their Creator and its light.
Art is important to religion in many different ways. Perhaps none has analyzed how art and religion have influenced and affected each other through the ages. Pictures painted of past events that help to bring back the feeling and importance of the past have been forgotten by some. To the one’s that haven’t forgotten are able to see the event’s as the bible says they happened. Not only can you see the events, but it also allows the younger students of the church to understand the events. The use of images of God became widespread after the second century. This religious art has defiantly been around for centuries and plays an important role to the history of religion as well as the future.