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Relationship between religion and spirituality
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Recommended: Relationship between religion and spirituality
The authors felt a limitation of their study was in defining ‘spirituality.’ State how that can be an obstacle in doing religious counseling.
Spirituality is essential when it comes to religious counseling. We must be careful and know the difference between a certain religion and spirituality. Religion consists of a certain doctrine one may believe in. For example: Christianity, Buddhism, Christianity, Hinduism, or Islam just a name of few. According to Sue & Sue (2016), “spirituality is an animating life force that is inclusive of religion and speaks to the thoughts, feelings, and behaviors related to a transcendent state” (pg. 345). Knowing how to differentiate the two can be crucial in how someone may counsel. It can cause a communication barrier and a wedge any therapeutic methods that may be used. According to Brown, Carney, Parrish, & Klem, (2013),
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Wherein, self-reliance is reliance on one's own capabilities, judgment, or resources; independence (The free Dictionary, 2016). To incorporate both into ones’ life seem contradicting, because in the Bible God wants us to lean not to our own on understanding (Proverbs 3:5-6). However, with faith, God will supply us with the ability to do whatever is needed. In Romans 12:3 it says, “For by the grace of God given to me I say to every one of you not to think more highly of himself and of his importance and ability than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith and a purpose designed for service” (AMP). You cannot have it both ways, you either do it your way or allow the Lord to guide you and do it His way. “Individuals with greater levels of religiosity and spiritual well-being may also experience an increased sense of well-being and a decrease in mental, emotional, and physical illness” (Brown et al; 2013, pg.
A difficulty that has occurred commonly is that a definition of spirituality cannot be agreed on. In a broad explanation of both religion as well as spirituality, religion constitutes the organization of faith, implementing prayer, ministry and theology. Spirituality could be viewed as a more individualized experience with a higher being, creator or idea (Walker et al., 2004, p. 70). These expressions allow a vision of client diversity that is found in all counseling classifications. While defining religion and spirituality properly seems trivial, when training counselors to properly apply the use of such variables in their therapies, a concrete explanation is imperative.
Mark R. McMinn is the author of Psychology, Theology, and Spirituality in Christian Counseling. He has revised his book in order to expound on the topics he has presented. According to McMinn (2011), “religion can be discussed in therapy, but the power of change is found in the therapeutic relationship” (p. 3). When counselors develop trust and rapport with their clients, true change will occur. Counselors face many challenges as they incorporate religion into counseling such as “moving from two areas of competence to three, expanding definitions of training, and confronting dominating views of mental health” (McMinn, 2011, pp. 9-20). Throughout the book, McMinn (2011) discusses ways in which a counselor and counselor trainee is able to work through these challenges, such as utilizing a theoretical map to help them work toward psychological and spiritual health (p. 39-73).
Horton (2009) provides an inventory to assess one’s personal spiritual discernment approach. In taking this assessment, I found that I answered all of the statements with “very important”. Indeed, each statement played a large role in my decision making process with respect to my current vocational pursuits, as well as other aspects of my life. As such, I found it more fruitful to prioritize the statements. Once completed, the results showed that my top three were: Consistency with the character/ethics of Jesus, praying for wisdom to make Godly decisions and Consulting with wise counsel. Given my manner of completing the survey as well as the resulting answers, I originally placed myself in the “Bull’s-Eye Approach” (p. 8). My problems with the approach led me to alter my assessment, however, and go toward the “Relationship-Formation Approach” (p. 11).
The film Get Out follows an African American protagonist, Chris, as he visits suburbia to meet his White girlfriends', Rose Armitage, and family, which leads to his psychological and physical captivity and isolation. The Armitages are a family that epitomizes white supremacy and systemic oppression in modern America by ostensibly acting as the progressive and accepting family, which in reality is a plot to isolate, brainwash, and sell Chris. They use psychological and invasive physical methods and procedures to control and manipulate Black people to commodify for their personal use and profit as a means of neo-slavery, deemed the Coagula method to revive deceased white people through black bodies. The film Get Out by Jordan Peele criticizes
38). Several methods have been considered to incorporate religion and spirituality into counseling. These methods include three methods discussed by the authors Walker et al., the explicit integration, implicit integration and intrapersonal integration, and the tree-ring technique discussed by Ybañez-Llorente &
Parker, S. (2009, March 5). Spirituality in counseling: a faith development perspective. Journal of Counseling and Development, 89, 112-119.
the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective
Now in order to fully understand the importance of addressing the topics of religion and spirituality into therapy as well as with grasping the importance of becoming skilled at integrating these issues into counseling, it is of great importance to distinguish between spirituality and religion and knowing how a client identifies with each one. And with religion and spirituality playing significant roles in aiding emotional well-bein...
Moeller, Philip. “Religion Makes People Happier--But Why?” Chicago Tribune. N.p., 13 Apr. 2012. Web. 15 June 2015.
This book is a guide in assisting us as future Biblical Counselors in the use of the Word of God to help those who seek to resolve their issues with assurance and to be a guide to a life led by the Spirit of the Most High God in the name of Jesus Christ our Lord and Savior through the power of the Holy Spirit. Dr. John Babler wrote "Biblical Counseling is a ministry of the local church whereby transformed believers in Christ who are indwelled, empowered, and led by the Holy Spirit, minister the living and active Word of God to others in view of evangelizing the lost and teaching the saved. Biblical Counseling is based on the conviction that Scripture is sufficient for the counseling task and superior to anything the world has to offer. In chapter two and three, we learn
According to Koenig et al. , (1996), the spiritual assessment undertaken “validates religion as an important part of the client’s life and identifies a potential coping resource. It also provides vital information that is necessary in designing any future interventions that may include the client’s religious faith.” (p. 169). Richards and Bergin (1997) provided five reasons to include spiritual assessments in counselling: Spiritual assessments help counsellors to obtain a better understanding of clients’ worldviews; to determine if a religious orientation is positive and negative; to evaluate whether a client’s religious or spiritual community is a potential coping resource; to enable counsellors to make decisions regarding which spiritual or religious interventions will be helpful to a client; and to assist counsellors in determining how a client’s presenting problems and spiritual issues are
Religion and spirituality have never been simple subjects to handle. It must be taken with a grain of salt in every aspect of discussions. When considering religion in therapy, it has been a tricky subject matter to work with without violating boundaries or harming clients. In the past, there was no religious middle ground or understanding in therapy, it was “conducted on a predominantly secular landscape where most therapists challenged religious beliefs” (Rosenfeld, n.d, p. 191). It should not be so difficult to find a therapist that will work with you if you have religious beliefs, a difficulty such as therapists who do work with religion or therapists who do not work with religion, because religion is not a scarce practice.
Spirituality is “an individual's personal philosophical beliefs” or the meaning and purpose an individual interprets from life and times of crisis (Carrol, 2001). Spirituality may overlap with religious beliefs but can exist outside religion (Carrol, 2001). The idea of spirituality has different connotations for the Christian, Buddhist, Hindu, Muslim and atheist (Carrol, 2001). Nonetheless, the sociological aspect of spirituality can be seen in social behavior, social interaction or how a person lives. The Christian may proselytize, the Muslim abstains from pork, the Buddhist will not kill a fly and the atheist calls on no higher power.
For centuries Christian counseling and secular psychology has been viewed as models which should be maintained separately due to the fundamental concepts which each is based on. Christian counseling traditionally focuses on guidance and truth from the Scripture, being the only truth (Crabb, 1977). While secular counselors base their techniques on research and often built on “unobservable or hypothetical constructs”, this can lead to a fusion of data and interpretation (Crabb, 1977). Dr. Crabb’s model of counseling addressed in his book Effective Biblical Counseling addresses the need for the attempt to merge Christian and secul...
This paper will include a self-assessment of my own spirituality and how I view spirituality. Peer-reviewed scholarly articles will be included in the essay pertaining to spirituality and my belief. In the following paragraphs will also include the integration of spirituality within social work practice. I believe spirituality does various things for me in my life: it heals me, helps in a time of need, and guides me towards positive aspects of life, which many people believe the spirit does the same for them.