Immersion Experience Paper For my immersion experience I decided to attend the “Tour of Worship Places” which was part of the Celebrate Nashville week. Celebrate Nashville is an annual celebration of the diversity that we have Nashville and because this year they were celebrating their 20th year anniversary they decided to do a week-long celebration with different events each day of the week. The tour of worship places was the start of the week-long celebration. I decided to participate in this event because it was a unique experience in which I understood I would be pushed out of my comfort zone and learn many things that otherwise I would never get the opportunity to do so. As, I’m writing my reflection on this experience I will be touching on various aspects that happened through the course of this event.
I want to begin by talking about the purpose of this event, where it took place, and who was the targeted audience. From my understanding the purpose
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The members of the Islamic center welcomed us with food and drinks which was very sweet but also cultivated that welcoming feeling. The presentation of Islam was given by my new friend Rashed Fakhruddin which I had met the previous week at the Race Talk with the mayor. During this presentation Rashed said something that until today has stuck with me. He said “this worship tour is about learning our common humanity as people” that really touched me because that is one of the things that I try to do when meeting new people. Rashed also gave us a brief rundown of what Islam was and how people practiced it on a day to day basis. I was impressed to discover how similar Islam is to Christianity and how much community centered Islam
EVENT: What happened before this picture was taken? What were the events leading up to this Photograph? What event was occurring when this picture was
This experience was really out of my comfort zone. It was hard to be an outsider and not prepared for what was to come and not speaking one of the languages used to understand the entire service. This service learning project gave me the opportunity to try a new church and gain a deeper respect for a different religion. Everyone at the service was very educated on speaking the sacred texts and participating in the rituals practiced. I hope to have gained a better understanding for those who are new to religions and are nervous to come to a worship service. I will make more of an effort to be welcoming and accommodating to those who are new to our church.
Lacking the ready opportunity to visit a unique congregation while stuck, carless, on campus over break, I instead focus on a "field trip" that my churchs' Sunday School class took one Sunday morning last summer. Picture if you will a group of white Presbyterian teenagers hopping into a shiny church van and cruising 15 minutes south, into the poorer, blacker reaches of inner-city Memphis (where neighborhood segregation is still very much the rule). Our destination was relatively near our own church, and yet worlds apart, too. Ours was the area of stately old homes with well-kept lawns along oak- and elm-lined streets, homes filled with the genteel, white urbanites of the city. A mere handful of blocks to the south, however, lay a land of equally old but far more poorly maintained homes, streets long since denuded of any trees they may once have sported. We had left our comfortable zone of neighborhood watches and block clubs, choosing instead to spend our worship hours in a part of the city instead known for its special police precinct and its multitudinous economic redevelopment zones. Thus did we find ourselves at the Tabernacle Missionary Baptist Church.
Gregory’s Episcopal Church. She had said that she became overwhelmed by the realization of God and that He became very real to her. Miles also talks about how unbalanced and emotional she was, and didn’t know how to handle herself, but continually came back for more (Miles, 58-59). I love hearing Sara talk about taking communion for the first time because it seems so beautiful, how Jesus was able to move through her and come to life inside of her. There have been a couple of times when I would go on retreats and mission trips and take communion in a more meaningful way because of the people I had become close to and had gotten to know on those trips would be with me. When I am take communion at the First United Methodist Church on a regular Sunday though, it can almost become just a regular thing you do at church without really remembering its sacredness. I still feel it is important, but because I’ve been doing it all my life and I think it is easy to forget all the things tied to it. Overall I feel as though this book has made me explore different ways of being a part of a community and enabled me to see that God works through all of us whether we believe it or not. It’s also extremely refreshing to see Sara’s excitement for her newfound faith and how she deals with the problems thrown at her. In Sara’s case I think God made the impossible possible. This story is an
...ctice their religion freely. I thought this presentation was very effective in the way that it made me compare religions to others. In Islam, no one intervenes with your relationship with god they truly believe that only god can judge whether you are in heaven or hell. In my own belief, I think that Christianity can be oppressive in many ways. I really enjoyed this presentation it opened my eye to a different kind of point of view towards religion.
preventing the war. This was a two-day event in New York, the first day the
...t also with acceptance as one of their own, although I never wore a Tallit or Kippah. This was a very peculiar position since I have never been so accustomed to this sort of kindness. By the end of the Jewish service, not only did I respect and appreciate their faith much more, but, in a way, I began to grow a love for it as well. While I felt no negative feelings towards the service, the most positive aspect would, most definitely, be the warmth I felt from everyone inside the Synagogue and from the presentation of the building itself. At first glance, I was not able to fully appreciate the decorations in the room, but the longer I observed I began to realize each decoration represented something significant. Overall, if I learned anything important this day it is that one thing holds true: I can still appreciate ideas and concepts even if I do not agree with them.
“Reaching Out without Dumbing Down” seems to be constructed for the church leader, elder, or pastor who is considering altering their current, historic worship style for a more modern one that may attract greater numbers of unsaved people. She provides excellent standards to help Pastors and Worship Leaders plan, execute, and evaluate worship services. These same standards provide a great opportunity to educate the church family on the reasons behind the use of certain worship elements. Although written for church leadership, the everyday church member would also benefit from understanding the very concepts that Dawn is directing at God-empowered leaders.
... of talking to and working with each other, of talking and working with the non-Muslim world. We must go into the world in all of its dimensions, all of its every multiplying spaces and experiences and find within them a vehicle that would allow those ideas and values that we cherish to take root. There are no formulas here, no pre-mapped practices to specify how such experimentation at interchange should be conducted. Although steeped in a very particular "American history", much can be learned from the experiences of Black Americans and the generosity of spirit which has often characterized everyday relationships between Muslims and Christians. Whatever steps we as Muslims take, we should have sufficient faith in the power of our faith to know that we will persist through this and all things. We should know that it is within our capacity to bring America to Islam.
The main event was held in the Haight-Ashbury section of San Francisco, where rent was low, Victorian homes and little trendy shops those who flocked here wanted to amongst their peers. Many just wanted to make peace with the world, but ended in October 1967, The Death of a Hippie, when the town became over populated with homeless runaways, the shops
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an
While only a small percentage of the entire workforce was able to participate in the event, its intention was to provide employees with something to strive toward. It was also rejuvenating for those given the opportunity to attend. The event was inspiring and left you with the feeling that you work for a great company and they do care about you; so much so that they are willing to spend a lot of money and provide you with a wonderful experience . The event also focused heavily on the driving force of the company: the students and helping them to improve and change their lives. Employees returned to work feeling inspired and ready to do just that. The event provided the company with an opportunity to invest in their employees, reward them, and make them feel
Virtual reality is a virtual environment that is created to try to simulate reality. Its intent is to allow a person to enter a different “world” of 3-Dimensional space. There are different types of virtual reality, which are coordinated by seven different categories of virtual reality: Immersive First-Person, Augmented Reality, Through the Window, Mirror world, Waldo world, Chamber World, and Cab Simulator Environment (Jonassen, David H.). While all types have validity in their practices, Immersive First- Person systems stand out when people think of virtual reality. Immersive First-Person focuses on putting the person in a first person view inside the images, which are made to look real in the realm of visual perception. Several systems already exist and more are currently being designed to simulate this fully immersive environment, along with interface and input devices to make the simulation even more realistic. This technology can be used in multiple fields and research, including combat training or medicine.
The Purpose of this research paper is to explore the possibilities in virtual reality that helps with education. Is it possible to use virtual reality in the educational system? What does it bring to the table that conventional teachings do not? What other devices are coming to the market that can be used? In this paper we will also be looking at few examples of virtual reality video games that are now used in the glass room or are about to be.