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Short essay on the road to mecca
Use critical thinking skills to improve reading comprehension
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The Road to Mecca is one of the book that make me realize too many things that I have overlooked before about the essence meaning of my life, my beautiful religion and change my perception a lot. For me, this book sits easily among the world's best travel and adventure writing that I have read, providing unforgettable descriptions of black, starry nights in the desert, oases, bustling bazaars, Mecca and Medina, the idiosyncrasies of pampered kings and the customs of the Bedouin. It is not only about that, but it’s about his thought that make me cannot stop from thinking everything relates to me. From that, I can relates the things happen around me for a reason and I need to think deeply, being critical and creative to imposed the good for my …show more content…
I was really impressed with the Zayd’s words when Asad start to ask him about why they need to face all those difficulties in their life throughout the journey instead of staying at home like sensible people. Zayd’s answer makes me realize that, yup! That’s the reason of life, to enjoy this life for a meaningful and contribution to the world, not to wait at home until the limbs become stiff and old age overtakes us. Someday I am goanna die and it is for sure, but what I am doing throughout my age that Allah gives me. In this life too much to be thankful for and I want to be that grateful servant to my Lord by not wasting my life for something unimportant and …show more content…
Whereas, my acts as a Muslim do not intend to draw non-Muslim to the beauty of Islam. 4 years ago, I still remember my teacher who recently embraced Islam for 10 years at that time, but he has managed to attract more than 50 people embrace into Islam because he want other people were also tasted the sweetness of Islam as a religion of syumul as what he got. While, Muhammad Asad interest in Islam increased as his understanding of its scripture, history and peoples grew but I did not found myself after word. I only know a little about Islam and Islamic history, about the fall of the Ottoman and Abbasid and some sense of struggle in upholding Islam during that period. But, the spirit is not maintained inside me and other people who can be seen clearly, specifically Malaysian as I’m living in Malaysia and it is nearest to me. As a country that makes Islam the official religion in the country's constitution, the people be bribed with various slogans that make us always be in the safe zone even in it there is severe damage, especially in terms of morality. Slogan “Malaysia Masih Aman” or English means “ Malaysia still safe” is one of the example that why Malaysian still doing nothing due the feeling of safe; due to the thinking that others countries much more terrible than us and we should thankful for that. That’s why, till now we still keep
Horwitz’s Baghdad Without A Map and other misadventures in Arabia gave readers a tour of the Middle East based on his experiences. The books give in depth details beyond what is known in America. After reading, readers can easily tell that the authors of the two books grew closer to their specific heritage and learned more about it.
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
The Hajj or pilgrimage to Makkah is one of the five pillars of Islam "arkan-al-Islam”- Its purpose is essentially to facilitate the act of submission to Allah which is pinnacle to all followers of Islam. "Perform the pilgrimage and the visit [to Mecca] for Allah" Surah 2:196. It has enormous significance, not only for the pilgrim undertaking the Hajj but also for the wider Muslim community, the Umma, as it allows for all individuals to gain unification of faith. Such purpose can be examined through considering various rituals; the stand before Allah "wuquf", the stoning of the pillars at Mina, the commemoration of the festival of sacrifice "Id-ul-Adha", the circling of the Ka'bah and drawing water from the well of Zamzam. Such rituals give example to a profound meaning of the Islamic faith and upon completion, the individual is fulfilling to the ultimate goal of Islam, a more perfect submission to Allah.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
Nowadays the wide array of transportation means and infrastructures at our disposal has made it relatively easy for us to travel from one country to another; even when those countries are thousands of miles away from each other. However, during the 13th and 14th centuries, travelling was not that easy. Yet, two men, the Italian tradesman Marco Polo and the Moroccan Jurist Ibn Battuta became famous for having managed to perform extremely long distance journeys away from their home country. At the end of their long travels, both men shared their experiences with the world via the books, The Travels of Marco Polo and The Travels of Ibn Battuta. An analysis of those two texts reveals two things. On one hand, Marco Polo remained a cultural outsider to the people he met during his travels, thus enhancing his power of observation and stimulating his curiosity. On the other hand, Ibn Battuta travelled as an insider, and consequently he judged the people he met only in light of his Muslim background.
James Joyce's use of religious imagery and religious symbols in "Araby" is compelling. That the story is concerned somehow with religion is obvious, but the particulars are vague, and its message becomes all the more interesting when Joyce begins to mingle romantic attraction with divine love. "Araby" is a story about both wordly love and religious devotion, and its weird mix of symbols and images details the relationship--sometimes peaceful, sometimes tumultuos--between the two. In this essay, I will examine a few key moments in the story and argue that Joyce's narrator is ultimately unable to resolve the differences between them.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Islamic teachings that are followed by Muslims around the globe do not have same context and applicability like other religions of the world. Islam not only tells about the way of worshiping the Lord and behaving like a good human being but it also give a complete code of life. It includes political, military, social, financial, legal and governance systems. Non-Muslims normally con...
Sacred space is one of the types of spatial condition being analyzed by Mircea Eliade’s religious journal. It is related to purification and can only be apprehended by a religious person. According to Eliade, “For a religious man, a space is not homogeneous as he experiences interruption, breaks in it; some parts of space are qualitatively different from others” (20). He also believes that a person in a sacred space will ultimately reach a threshold that personify the frontier which distinguishes and opposes the two worlds. In this essay, I will compare and contrast the concept of sacred space in the biography of Maryam Binti Imran and Alice Kingsleigh. Maryam holds an independently exalted place as a religious hero in Islam, because her name
“O ye who believe! Do not squander one another’s wealth in vanities, but let there be amongst you traffic and trade by mutual good will.” The Holy Quran, 4:29
Joyce, James. “Araby.” Literature: The Human Experience. Abcarian, Richard et al.,. Boston: Bedford/St. Martin’s, 2010. 92-96
Moreover, the main character of this arguably structural fictional novel, travelogue and biography, which encompasses both historical and biographical events, begins his journey through the truths of studying eleventh century Egypt. Amitav places himself in the story as a doctoral student who is given the opportunity to study social anthropology. As we learned and discussed throughout this course, there are a variety of methods in which to study religion. Social anthropology focuses on“the study of human beings and societies viewed primarily as both the creators and the creations of culture . . . sociology of religion . . . focuses its attention on social behavior and the way in which religion interacts with other dimension...
In his short story, “The Prophet’s Hair,” Salman Rushdie make use of magic realism, symbolization and situational irony to comment on class, religion, and the fragility of human life. The story is brimming with ironic outcomes that add to the lighthearted and slightly fantastic tone. Rushdie’s use of the genre magic realism capitalizes on the absurdity of each situation but makes the events relevant to readers’ lives. In addition, the irony in the story serves as a way to further deepen Rushdie’s commentary on class and religion. Finally, his use of symbolization focuses on the concept of glass, and just how easily it can be broken.
“In the name of Allah, the Entirely Merciful, the Especially Merciful. All praise is due to Allah, Lord of the worlds - The Entirely Merciful, the Especially Merciful, Sovereign of the Day of Recompense. It is You we worship and You we ask for help. Guide us to the straight path - The path of those upon whom You have bestowed favor, not of those who have evoked Your anger of of those who are astray.” (Surat Al-Fātiĥah 1:1-7, Qur’an) This is the entire first chapter of the Qur’an. I chose to read the Qur’an, (as much as I could at least) because it has always interested me to see what the Qur’an says and how it differentiates from the Bible.
Without unity, sovereignty and independence of the country will be lost in a blink of eyes. One of the initiatives in maintaining harmony in a multiracial society is depending on an individual's attitude. This is because the prosperity of a community generally depends on the individual. Each individual should tolerates and respects each other in order to nourish harmony within the society. Every citizen must inculcates moral values in their daily lives. With the pure-practitioner attitude within the community in Malaysia, the life of multi-racial society will always in peace and harmony. For example, we can held an open house to celebrate festivals like Chinese New Year. We should not chase away a neighbor even though they are not of the same religion. We should invite more friends and family to celebrate the festival together without taking the consideration of the differences and