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Cultural diversity in public schools
Short essay on reconciliation
Cultural diversity in public schools
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Stand Up, is an episode which is part of the popular ABC series Redfern Now. The show is created by Indigenous producers, writers and actors and intends to present how Indigenous Australians perceive contemporary Australia. It tells the story of Joel Shields who had just won a scholarship to one of the most prestigious schools in Australia and refuses to sing the national anthem on his first day. Facing the threat of expulsion, Joel is wavering between his father prompting him to stand up for his principles and the traditions of the school. The film is pitched towards a mature audience that is able to grapple with the issues at play and is of distinctive relevance to secondary students who would be able to relate to the narrative. Throughout …show more content…
the text, the director uses various techniques to help reveal their agenda. The film deals heavily with the theme of tradition and encourages the audience to tackle the notion of blindly abiding by past customs. The film also shows a journey of reconciliation and expresses how merely tolerating another doesn’t fully reunite a broken relationship. Despite the ongoing sense of division that surrounds the characters, reconciliation and acceptance are themes that strike at the heart of the film.
Reconciliation is when two or more once opposing sides come together in agreement, establishing a friendly relationship. The film shows how reconciliation is a process where there are many hurdles and challenges to encounter before achieving true understanding. One scene depicts this tension showing Joel and his parents facing the principle and her colleagues across her desk. A long shot pans the desk to establish the apprehension and division between the Indigenous Australians and the ‘white school staff.’ The directors strategically placed the sound of a clock ticking in the background to instigate a sense fear and the unknown as Joel and his parents take a seat. Mrs McCann (the principal) attempts to start the reconciliation process by saying “suspending a student is not something we do lightly” as a high angle shot is displayed on the family to portray powerlessness and vulnerability. A back and forth dialogue occurs as Joel’s father refers to the 1969 referendum which granted Aboriginals voting rights. He states “your father probably vote in the referendum” as a mid-shot shows the family from behind the school staff underlining his attempt at forming a relationship. Whilst the sentiment comes off as showing understanding, the underlying facetiousness starts to show as a double-standard is revealed. If you truly believe that …show more content…
Indigenous Australians have the right to vote then they should have the right to opt out of activities they deem offensive. The dim use of lighting extends this frame of mind as it symbolises internal conflict and disagreement between them. The last scene uncovers the true meaning of reconciliation as Mrs McCann changes her mind and accepts Joel back as a student. The use of bright lighting is noticeable in this section, referring to how Mrs McCann is ready to renew the relationship. Cheerful music is played metaphorically signifying the positive and optimistic feelings that are resounding within the characters. A close-up eye level shot zooms in onto the parents as Joel leaves the house, illustrating an atmosphere of neutrality and equality as well as emphasizing the emotion sensed. The directors take an interesting spin by showing how reconciliation is a journey which necessitates more than tolerance but genuine recognition and acceptance of one’s dignity and self-worth. The director delves into the question of whether tradition is always necessary and prompts the audience to contemplate this proposition.
Joel is torn between his father’s values and Clifton Grammar’s long held traditions, often viewing the school’s customs with great cynicism. One sections opens up with a low angle of Joel as he ponders that vastness of the schools traditionally styled old structure. It gives off the notion that he is about to encounter foreign territory, the environment is rooted in an Anglo-Saxon ethos and will unescapably clash with his deep-rooted customs. The next shot displays a mid-shot of a white crafted statue of Jesus Christ, emphasizing the school’s large association ‘white Christian’ philosophy and the impenitent nature of it. The director uses bright lighting in order to accentuate the ‘whiteness’ of the statue and hence showing a stark contrast between the school and Joel’s cultural origins. A Caucasian student is subsequently asked to take a photo of his family, the director uses this as imagery to underline the racial and social divide sandwiched between Joel and the college. Another scene shows a close up shot of a photo of a women’s cleavage following a web search of the term ’Australia.’ The director illustrated the unfounded and trivial nature of ‘white’ Australia and puts into perspective the insignificant and trifle make-up what is ‘Australian.’ It prompts the audience to ponder whether ‘white’ Australian culture is truly significant
and if tradition should be blindly adhered to for its own sake. The camera presents a low angle shot of Joel’s father as he bewilderingly reads out the lyrics for the national anthem and questions its validity. It stresses Clifton Grammar’s bizarre and inexplicable mandates and how adamant they are when it comes to singing the anthem. A close up shot of an old Indigenous boxer is displayed as Joel’s father rhetorically asks him his opinion on the matter. The black-and-white picture along with the close-up shot echoes that his Indigenous traditions triumphs the customs of the ‘white-fella.’ The directors luminously questions the rationality of blindly- following traditions and stresses the struggles that Aboriginals stumble upon when working through this issue. The director effectively explores aspects of the contemporary indigenous experience, and does this commendably through the use of these many techniques. He uses music, lighting and camera angles to reinforce this. The film presents a process of reconciliation and shows how it takes more than just tolerance. It also puts into question the idea that tradition should always prevail over the convictions of others.
The Seven Five is a documentary that frivolously reexamines the crimes of Officer Michael Dowd and his team of dirty cops. Dowd is a former New York police officer who was stationed in the 75th Precinct in Eastern New York. The film presents the nefarious deeds of these officers via original interviews with Dowd and his former comrades as they recount their crimes and explain the reasoning behind their unethical behaviors. While working as a cop, he embellished his income through criminal exploits which include stealing guns, drugs, money, and eventually he began working in drug rings selling cocaine. Dowd’s felonious activities were extremely lucrative and earned him approximately $4,000 a week. Dowd was eventually arrested in 1992,
The movie depicts what it was like to be Australian in the decades of the 50’s and 60’s and the decisions of the Australian government over this period, through the journey of four Aboriginal women and one Irish man. The movie explores the treatment of indigenous people living in this era in comparison to white Australians. The unique ways in which the characters made their living provided for scrutiny, judgement and vulnerability. In the movie you see just how differently the Aboriginal community was treated compared to the white Australians during these era’s.
The compassionate novel Deadly Unna?, written by Phillip Gwynne, creates vivid characters and depicts race discourses experienced by Gary Black (also known as Blacky) in a fictitious South Australian coastal community. The novel portrays a typical coastal town of the 1970s and is set mainly in the Port: the local Pub, the Black family home and the jetty, where the local children play. The story explores the racism between the Nungas (the indigenous population who live at the Point) and the Gooynas (the white population who live at the Port). As Blacky is from the Port, he only begins to develop awareness of the racism around him as a result of his friendship with Dumby Red, a Nunga football player, and consequently stops making racist jokes and comments. Analysis of racist ideas in the town, the marginalisation of the Nunga community, Blacky’s changing beliefs and how it influences and empowers him to respond to the death of Dumby Red, reveals that Gwynne encourages the reader to reject the racist values, attitudes and beliefs of Blacky’s community.
In Australia the Aboriginals face discrimination daily. The film opened with four young Aboriginal girls singing on a makeshift stage facing their community. When the camera panned to show the smiling faces in the crowd it gave a feel of unity and love. Later it showed two sisters who were trying to hitch a ride into the city from the main road. Yet every vehicle passed them by; once they saw who they were, frustrated the older sister. Gale stated it was because they ‘were black’. When in the town playing their song on the stage in a bar, the youngest sister turned up and took
Good morning Mrs Dover and 8D. I have chosen to analyse the film clip “black fella, white fella” by the Warumpi band, and have determined that the song and associated images is partially successful in communicating aboriginal values, such as culture, land and family. The lyrics include the language features repetition, alliteration and rhetorical questions to deliver a message of reconciliation and equality. These features are also supported by visual imagery that is intended to support the ideas within the song.
Winton challenges culturally informed beliefs and values by exposing inequities within an emerging Australian identity. In the cyclical novel Cloudstreet published in 1991, acclaimed Perth-born author Tim Winton narrates a capturing and heartfelt story. Two rural families are inadvertently brought together through two separate catastrophes to inhabit equally, a large house in the suburb of Perth known as ‘Cloudstreet’. Winton draws on a number of real historical events and situations in communicating the social and cultural dangers faced in 1950’s Australia. The shift towards Urbanisation is crucial in illustrating the change of values in Perth and how identities in society were threatened by this modification. Dialogue and point of view are used effectively to establish this threatening of identity.
In August 2008 a ‘Statement of Reconcilliation’ was released by the Hornsby Shire and Council in conjunction with the local traditional custodians. The statement discusses the policies in which the community alleges to follow including; education to all those within the Hornsby district on the topic of Aboriginal history, to respect the survival of the indigenous and protect all indigenous sites. The reconciliation statement concludes with a an apology to the Guringai people and acknowledges the lost and trauma in which they all went through. This in conjunction with the national apology by Kevin Rudd in 2008, displays a major change within society. The country and local communities were educated in the statement “this was their land and water and that they remain its spiritual custodians.” (NSW Reconciliation Council, 2008).
The suburban house, as the film’s setting and sphere of action, is extraordinary partly because it is ‘next-door’ to an airport. The odd layout of this backyard is underlined because their suburb meets the kind of architectural cast-offs often found at the margins of big cities. This mix of the humble backyard with the international vectors of travel, tourism and international trade plays out in the film’s narrative which connects the domestic and the distant. The Castle displays many locations and landscapes easily identified as being unique of Australia- The ‘Aussy’ barbeque and patio setup, greyhound racetrack and poolroom, just to name a few. The neighbours of the Kerrigan’s are a symbol representing the multicultural diversi...
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
Hurston begins the essay in her birth town: Eatonville, Florida; an exclusively Negro town where whites were a rarity, only occasionally passing by as a tourist. Hurston, sitting on her porch imagines it to be a theatre as she narrates her perspective of the passing white people. She finds a thin line separating the spectator from the viewer. Exchanging stances at will and whim. Her front porch becomes a metaphor for a theater seat and the passers
The film helps to explain the ambiguity in the motives and actions of the government workers. The government workers and the missionaries both want to do good and help the Aborigines, but their actions are guided by naturally ingrained stereotypes and self interests. The whites view the natives and the Aborig...
The Aboriginal Education and Training Policy`s (AETP) (NSW DET 2008) main goal is that “Aboriginal and Torres Strait Islander students will match or better the outcomes of the broader student population” (1.1.2) and includes an explicit focus on developing cultural competencies (NSW DET 2008, p.6). Establishing ‘learning partnerships’ and relationships with Aboriginal communities, including Aboriginal content within the curriculum (NSW BOS 2008, p. 2), and engagement are advocated as necessary elements to achieve this edict. Racism has been proven to be an extremely detreimental factor on all fronts, especially within the education context. To address this intolerance the Anti-Racism Policy (ARP, 2005) is committed to eradicating all forms
Tim Wintons short story, “Neighbours” questions Australia's social discourse by exploring the transition of individuals into a new phase of life. Winton challenges society’s ignorance and cultural stereotypes by displaying a provocative new experience which has the ability to manipulate and change individuals perspectives. Society’s ignorance can be seen through the conflicting hyperbole, “good neighbours were seldom seen and never heard”, exploring the couples incomprehension of different cultures and lifestyles. The negative connotations surrounding the adverb “seldom seen” and “never heard” distort society's underlying values of love, respect and trust, consequently positioning the reader to consider the impact of new experiences in developing one's personal perspective. Moreover, Winton explores society's challenging and spurring transition into a new phase of life via the use of the emotive noun “murdering” in “their neighbours were not murdering each other, merely talking”. The noun, “murdering” juxtaposed with the positive imagery of “talking” posits the audience to society's dignity in the stereotypical context of Australia. Winton challenges the audience to question their moral truths and how a new experience can enlighten individuals to consider different cultures and perspectives. Composers manipulate the reader's perspectives through showing the transition into a new phase of life and how this has the ability to develop and individuals knowledge and
The movie that I have chosen to review is called the League of their own, which was based on a true story took place in during World War 2. The main focus of this film is fore the view to see that although baseball was a sport that was designed for man, women would be able to be just as good at it, if not better than man. Although it was the women who were going to be playing a man's sport, they would still have to act and be a lady and fallow certain rules.