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Influences of rave on culture
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Raves are often thought of as a “religious experience” displaying the audience as a “dance tribe” causing these electronic dance music culture “as spiritualties of life” (St John 12). There is no denying that the rave consists of “cultures whose participants committed to an ethos most famously expressed as Peace, Love, Unity and Respect (PLUR)” (St John 3). These participants have reported life- changing experiences, transcendence, and even conveying anecdotes of “ascension and re- enchantment” (St John 3). According to Graham St. John, “ [the] rave exemplifies the cultural phenomenon of religion, particularly that which, Bastide regarded ‘instituant’ or ‘savage’ religion rather than the domesticated or ‘instituted’ forms associated with institutional religion,” (St. John 3). Essentially, the rave functions as a religious community but not in the traditional sense; the DJ is thought of as the shaman and the dance floor is the communita (St John 5). Additionally, both the “ecstatic” experiences and ritual framework of raves intensifies the sense of belonging and demonstrates communal characteristics. The ravers experience a reconnection endemic and is considered to be “tribal” by the participants (St. John 9-10). Furthermore, this tribal nature of the ravers allows them to experience a sense of connectedness and inner peace with themselves. When a raver described this feeling as stating, “The MDMA experience makes you perceive by a kind of intuition, the real essence of your being. It’s not something elaborated by your conscious or unconscious mind, it’s something you suddenly realize you know without any doubt. You know the truth because you have experienced it. Now that you know that you, me, everything is one, or God as you wi...
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...and trying to hook up with guys or girls or whatever, you know, and it’s like the music is more of a background thing,” revealing the disruption of solidarity with regard to music through extensive drug use (Kavanugh and Anderson 21). Furthermore, detachment is caused by those who believe
Additionally, drug use is expanding to areas outside of the rave scene.
Works Cited
Kavanaugh, Philip R., and Tammy L. Anderson. "Solidarity And Drug Use In The Electronic Dance Music Scene." Sociological Quarterly 49.1 (2008): 181-208. Print.
St John, Graham. "Electronic Dance Music Culture And Religion: An Overview." Culture and Religion 7.1 (2006): 1-25. Academia.edu. Web. 20 Apr. 2014.
Boeri, M. W., C. E. Sterk, and K. W. Elifson. "Rolling beyond Raves: Ecstasy use outside the Rave Setting." Journal of Drug Issues 34.4 (2004): 831-860. Sage Journal. Web. 20 Apr. 2014.
Ten minutes after lining up, I went inside the nightclub. From the door, I could hear the song and the beat of the bass so loud that my heart could feel it. Inside the nightclub, I saw people were dancing everywhere, on dancing floor, on their own seats, everywhere. They would dance and take a big gulp of their beer. Even the bartenders were dancing too, following the rhythm of the loud funky music. The rainbow rays of light moved through the club to make the mood even more exciting and funky.
Many of drugs have been created to have different experiences when at a rave. Ecstasy
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Sisario, Ben and James C. McKinley. “Drugs Deaths Threaten Rising Business of Electronic Music Fests”. New York Times. 9 Sept 2013. Web. 1 Apr 2014.
Irama, Rhoma (2011) Music as a Medium for Communication, Unity, Education, and Dakwha. In Islam and Popular culture in Indonesia and Malaysia, ed. Weinstraub, A., pp.185-192. New York: Routlege.
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Before we go any further, I think I should first dispel some rumors and ease your mind of the negative thoughts that must be sweeping through it. What do you think of when you hear the word rave? Drugs? Hoodlum kids running amuck? Loud music that interferes with the whole community’s sleeping habits? Violence? The dictionary defines the word “rave” as a numerous amount of things, such as “an act or instance” or the verb “to talk with extreme enthusiasm,” but this is one case where Webster has got it all wrong. What is the true definition of a rave? In most cases, a rave is simply a dance party where guests experience a sense of camaraderie and elevated consciousness through the presence of music. This means there is an abundance of dance expression, interaction with other such ravers, and a positive mood change. And while there are sometimes drugs involved, there is absolutely no deliberate disturbance of the peace and zero tolerance for violence. But I’m getting ahead of myself. Let’s divulge into the history of this invigorating phenomenon.
Yes ecstasy is used at “raves”, but not by everyone. Natural “ravers” (sober ravers), are given a bad rap because their title “raver” is automatically connected to ecstasy. Yes many people at raves drop ecstasy but just as many do not. Many people have been permanently effected by “ecstasy “, but those people say that the drug “ruined their life” when in actuality “they ruined their own life.”
Japan is a country that has a great impact on the world from many perspectives. Not only because of their strong economy and great technology, their culture also gives people extraordinary impressions. Japanese music as an indispensable part of Japanese culture, it is also being popular in different continents. However, “Japanese Music” is a broad topic and there are far more things we need to study and observe to completely understand beside to listen the music itself. Although Japanese music is a big topic, it can specify to different Japanese Music style or genre. In my opinion, Japanese music between religion worship and entertainment are highly linked together. Comparing the Japanese court music “Gagaku” and the Japanese folk music of religion “Shinto” Can show many similarities between these two as well as some differences.
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Ecstasy Effects | Information on Ecstasy,Club. Drugs,Pills and MDMA. Web. The Web. The Web.