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Indigenous people of latin america and tribe
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One day I asked my mom “what race are you?” My mother replied white. My mother’s skin is fair, “whiter” than my own, and would be formally identified as mestiza in Ecuador. This conversation provides insight to the complex racial relations in Ecuador and greater Latin America. Ecuador is home to one of the largest native populations in Latin America, but the majority of people identify as mestizo: a mixture of of European and indigenous backgrounds. Ecuador is also home to a small Afro-Ecuadorean and European descendent populations, as well as mixtures of these races. Using current literature on race in Ecuador, I will explore the complex racial relations, specifically of the indigenous and Afro-Ecuadorean population, and the effect of recognizing …show more content…
An early attempt was “the revitalization of Ecuadorian national identity started in 1944 in Ecuador… forging and promoting national culture” (chagras 102). The recognition of a national identity attempted to promote unity and a country that does not see race. However, “the depiction of Ecuador as a “mestizo” nation, while promoting national unity and homogeneity, excluded Indians, Blacks and poor mestizos from power and resources” (chagraas 96). Creating a national identity allowed individuals to whiten themselves and exclude others during this progress in order to improve their own conditions. In order to counteract these results, in 2008 the Ecuadorean constitution recognized Ecuador’s diverse populations and proclaimed Ecuador a multicultural state (chagras 111). However, multiculturalism has been criticized for reinstating remnants of the colonial hierarchal caste system and only promoting cultural recognition but not actual political and economic reforms (Guti and chagras). Racial relations are further complicated because of racial fluidity betwee black and white based on context and lived experiences (1st and peter wayne). A study also found that the majority of Ecuadoreans “claimed not to know anything about racial prejudice” (120). Ecuador’s racial relations have been complicated by a variety of factors in efforts to move towards racial
In Elvia Alvarado’s memoir Don’t Be Afraid, Gringo: A Honduran Woman Speaks from the Heart, she expresses the struggles that people such as herself, and numerous other Honduran citizens face every day. Elvia Alvarado was a Honduran woman, who was considered a peasant. She was born into a poor family in the countryside of Honduras. The book retails stories from Alvarado’s life and the obstacles she is forced to overcome in hopes of achieving a better life for herself and the people around her. She faces oppression due to her social class, ideals, and especially her gender. At the same time though, she is able to find support through these communities. While the odds are stacked against Elvia Alvarado, she is able to continuously preserve,
In Cholas and Pishtacos: Stories of Race and Sex in the Andes, Mary Weismantel provides an extensive, detailed understanding of cholas and pishtacos in the Andes. Through further analysis, Weismantel distinguishes the main difference between the two stories: the pishtaco is only but a figment of the Andean’s imagination, and the chola is an urban Indian women working in the city. The details about the pishtacos and the cholas will be carefully described with the symbolism of each figure. Secondly, this paper will contrast and compare the two figure’s roles and characteristics regarding sex and race. Finally, the changes of the cholas and pishtacos due to colonial enterprise will be discussed, also in terms of race and sex within the Andes. The estrangement of the cholas and pishtacos creates an uncanniness feeling for others within the Andean community.
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
In the years following the Spanish conquests, the southwest region of the United States developed into Spanish colonial territory. Indians, Spaniards, and blacks occupied this territory in which the shortage of Spanish women led to the miscegenation of these cultures. The result of mixing these races was a homogenization of the people of various cultures that came to be called mestizos and mulattos who, like present day Mexican Americans, inherited two distinct cultures that would make their culture rich, yet somewhat confusi...
The overall objective of this Afro-Latino practicum was to learn and educate other individuals about different Latino and Hispanic countries with respect to their Afro-Latino groups. In doing so I chose to focus my study on the Afro-Latino groups of Colombia and Panama. Gathering my data through numerous network connections with multiple communities and organizations were crucial to outreach my targeted groups. A series of interviews and questionnaires were also conducted to enrich the success of my data.
Martínez, Elizabeth Sutherland. 1998. De Colores Means all of us: Latina Views for a Multi-Colored Century. U.S.: South End Press.
Mexican American struggles in the United States date back to the Spanish discovery of the New World in 1492. For over five hundred years, Mexicans have endured social injustices and inequalities at the hands of their superiors. The mistreatment of the native people of this land is constantly overlooked for "…the main goals shaping Spanish colonial policy were to maintain and expand political control and to convert Indians to Christianity." (Vargas p.30) With this mindset, the basic nature of relations between the dominant Anglos and the inferior Mexicans was that of suppression, rejection, ignorance and separation as opposed to establishment of ideals that would foster cultural relations and produce the true definition of a "melting pot" society.
Hooker explores countries of indigenous resistance and ability to organize and speculates on why Afro-Latinos are not as successful in organized and becoming recognized by their government. She suggests why formal multicultural recognition is important and what has been gained for successful groups. She claims Afro-Latinos are much less likely to gain formal recognition as only seven the fifteen Latin American countries to implement multicultural reform give collective rights to Afro-Latinos and only three give Afro-Latinos the same rights as indigenous groups. Hooker dismissed various scholars’ theories as to why indigenous conclusion as to why Afro-Latinos experience less m...
The Myth of the Latin Woman: I Just Met a Girl Named Maria, an essay written by Judith Ortiz Cofer, discusses the racial stereotypes Cofer struggles with as a Latin woman who travels across America. Throughout her life, Cofer discusses her interactions with people who falsely misjudge her as a Latin woman. Additionally, Cofer mentions other Hispanic women she has met in her life, who also suffer with racial assumptions. Although several people would disagree with Cofer and claim that she is taking racial remarks too seriously, racial stereotyping is a significant issue that should not be overlooked in our society. People should not base someone’s worth by their outward appearance or their ethnic background.
Gonzalez, Araceli. “Discussion #2.” Chicano Studies 10. University of California Davis. Wellman 229. 8 October 2013.
Montoya, Margret E. "Masks and Identify," and "Masks and Resistance," in The Latino/a Condition: A Critical Reader New York: New York University Press, 1998.
Our daily lives are affected by race whether we are aware of it or not. How we live different aspects of our lives depend on the colour of our skin. From the types of jobs we have, the income we earn, where we live etc. In societies fundamentally structured by race, it is important that we do not abandon the notion of race, but instead pioneer a revolution in the way that races are understood. In this paper, I will examine how the dominant groups in society define race in terms of biology, which leads to the notion of white privilege, which is their advantaged position in society, at the expense of other racial groups.
It has been centuries since slavery ended across Latin America yet racial issues continue to plague these countries. Since manumission, the concept of race has evolved through the meaning societies have given it. Countries have used and continue to use the idea of race as a way to stratify their societies through racial hierarchies. Each country has taken on its own definition of race in terms of blackness, whiteness, and everything in between. These types of labels perpetuate racism and subject People of Color to discrimination, marginalization, and inequalities across society. It is crucial to identify the origins of race and racism, how the term has evolved, and the role race plays in societies across the Latin American countries, especially
In today’s society, it is acknowledgeable to assert that the concepts of race and ethnicity have changed enormously across different countries, cultures, eras, and customs. Even more, they have become less connected and tied with ancestral and familial ties but rather more concerned with superficial physical characteristics. Moreover, a great deal can be discussed the relationship between ethnicity and race. Both race and ethnicity are useful and counterproductive in their ways. To begin, the concept of race is, and its ideas are vital to society because it allows those contemporary nationalist movements which include, racist actions; to become more familiar to members of society. Secondly, it has helped to shape and redefine the meaning of
Race and ethnicity are two terms that are constantly used in today’s society. Understanding these terms can help people to recognize that color of skin or color of hair does not define a person. These terms connect with history, social interaction, and the overall make up of a person. However America is constantly obsessed with labeling people by the way that they look or the way that they act. America seems to encourage the terms race and ethnicity and continue to divide people into categories. It is interesting to comprehend these terms because they are not going to disappear any time soon. Race and ethnicity are apart of America’s history and will be a part of the future.