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Effects of colonialism on latin america
Impact of colonialism on africa & latin america
Impact of colonialism on africa & latin america
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There are currently 150 million Afro-descendants in Latin America who make up nearly 30 percent of the region’s population (Congressional Research Service, 2005). Out of the fifteen Latin American nations that have recently adapted some sort of multicultural reform, only three give recognize Afro-Latino communities and give them the same rights as indigenous groups (Hooker, 2005). Indigenous groups are more successful than afro-descendent groups in gaining collective rights and development aid from international NGO’s. Collective rights important because are closely related to land rights and can become a tool to fight descrimination .I will attempt to uncover the causes for the discrepancy. This study relies heavily on ethnographic research on post-colonial ideas of race in Latin America and I will attempt to connect race and power structures in environmental decision-making by interviews with national decision-makers, NGO representatives and both black and indigenous communities .
1. Explaining Indigenous and Afro-Latino Disparities in Collective Rights.
Hooker explores countries of indigenous resistance and ability to organize and speculates on why Afro-Latinos are not as successful in organized and becoming recognized by their government. She suggests why formal multicultural recognition is important and what has been gained for successful groups. She claims Afro-Latinos are much less likely to gain formal recognition as only seven the fifteen Latin American countries to implement multicultural reform give collective rights to Afro-Latinos and only three give Afro-Latinos the same rights as indigenous groups. Hooker dismissed various scholars’ theories as to why indigenous conclusion as to why Afro-Latinos experience less m...
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...eas about the other to discredit claims to the land and present themselves as better caretakers before potential decision-makers.
Mollet’s qualitative methods are similar to those I would like to employ, but I would be working in a different nation. I will conduct interviews to gather the opinions of both Afro-descendent groups and indigenous groups on how they view environmental management and decision-making. I would further like to ask:
1) If they feel are more suitable methods for land management
2) How they their attitudes toward foreign investment and outlooks on inclusion or exploitation.
In summary, I will explore viewpoints on how race influences environmental decision-making, from a variety of perspectives: International sustainable development groups, national legislatures, and minority groups by interviews with representatives at each level.
During his research Barker utilizes a series of methods in his quest to understand these indigenous people, from this he was able to capture his readers and make them understand issues that surround not only people form third worlds; but how these people and their struggles are related to us. By using ethnographic methods, such as: interviews,participant observation, key consultants/informants,detailed note-taking/ census, and controlled historical comparisons. In these practices Barker came to understand the people and their culture, of which two things became a big subject in his book. The first being Tapa, “a type of fiber made from bark that the Maisin people use as a stable for cloths and other cloth related uses. Defining both gender roles and history; proving income and also a symbol of identity to the people” (Barker 5-6). And the other being their forest, of which logging firms the Maisin and Non Government Organizations (NGO’s), had various views, wants and uses for the land. Logging firms wished to clear the area to plant cash crops such as oil palms, while the NGO’s wanted the land to remain safe; all the while the Maisin people were caught in the middle by the want to preserve their ancestors lands and the desperate need to acquire cash. With these two topics highlighted throughout Barkers ethnography the reader begins is journey into understanding and obtaining questions surrounding globalization and undeveloped
Before entering into the main body of his writing, Allen describes to readers the nature of the “semicolony”, domestic colonialism, and neocolonialism ideas to which he refers to throughout the bulk of his book. Priming the reader for his coming argument, Allen introduces these concepts and how they fit into the white imperialist regime, and how the very nature of this system is designed to exploit the native population (in this case, transplanted native population). He also describes the “illusion” of black political influence, and the ineffectiveness (or for the purposes of the white power structure, extreme effectiveness) of a black “elite”, composed of middle and upper class black Americans.
It is so difficult to stand out in everywhere. “There must be other Latinas like me. But I haven 't met any.” (Barrientos, Tanya p.65). Barrientos uses this article to share her struggles. She believes that if we face our problems such as race problem, we can overcome racial stereotypes. Author’s writings like a mental support encourage people to stand out. And they could influence people who have Latino community in the United States. If people feel that they are alone with their racial struggles, they should face that by themselves, but this article make them realize that they should speak up and support each other, sticking together in order to face and solve problems. Racial stereotypes cannot define citizens who do not have white skin and blue eyes, about who they are. And they, facing racial problem, will not judge other people because of their backgrounds and histories. In China, a part of officer is Embezzle money and engage in corrupt practices. People will look for other people. They will find other people not have a good reflect about telling low-office the corruption. Then, they will keep silence. If there are some guys to stand out and report the corruption event to law-office. Maybe they who stand out will lose money and social status, even go to prison, therefore, most people want to keep silence. People who keep silence is like the Latina people who do not stand out. It is an important determine for every Latina and
In America today, there is a large and diverse African-American population. Within this population, there are several ethnic groups. The other ethnic group similar to Afro-Americans is Dominicans. Not only are they both minorities, but they also look similar as well. Both Dominicans and Afro-Americans are originally from Africa, but their slave masters separated them into two different cultures. African-Americans was African slaves of Americans, and Dominicans were African slaves of the Spanish. Hevesi of the New York Times says, "Dominican and Afro-Americans culture was formed from one ethnicity, Africans" (Hevesi 86). As a person of these two ethnic groups, I have two perceptions of my dual ethnicity. Among Afro-Americans’ and Dominicans’ culture, language, history and values, there are large differences, but there are also several similarities. I will compare and contrast these two ethnic groups which are within me.
Gonzalez, Juan. Harvest of Empire a History of Latinos in America. New York: Penguin Putnam Inc, 2000.
Honour was a principle that members of colonial society protected fiercely but whether one’s bloodline automatically inherited respect was debatable. The diverse society of ten required the judicial system to settle when these interests collided. During the colonial period, the defining characteristic of Latin American society was its highly stratified society. The rights afforded to the different social classes differed greatly depending on which class they belong. Those with pure Spanish blood were the elites of the society. Beneath them on the social hierarchy lay the plebians, people with mixed racial backgrounds including creoles and mulattoes. Next were the “indios” (indigenous
Mexican American struggles in the United States date back to the Spanish discovery of the New World in 1492. For over five hundred years, Mexicans have endured social injustices and inequalities at the hands of their superiors. The mistreatment of the native people of this land is constantly overlooked for "…the main goals shaping Spanish colonial policy were to maintain and expand political control and to convert Indians to Christianity." (Vargas p.30) With this mindset, the basic nature of relations between the dominant Anglos and the inferior Mexicans was that of suppression, rejection, ignorance and separation as opposed to establishment of ideals that would foster cultural relations and produce the true definition of a "melting pot" society.
Of these 31.8 million are Mexican origin. Despite the large presence as Rodolfo Jacobo, professor and Department chair, Multicultural Studies at Palomar College recounts in his article Chicano Cultural Space: It’s Roots, “there exist a vast lack of knowledge of the political, economic and cultural significance of the Chicano cultural nationalism” (Jacobo 4). In the search of acceptance Mexican decedents had look and still looking for spaces that they could encounter a sense of home, but through the entire search Mexican Americans find themselves in a territory and a society that denies and discredit their experience and contribution. However, through all the different situations and experiences that Mexican Americans had faced and still face help them to take a step forward, and become leaders of the communities in order to speak out and proclaim their
Montoya, Margret E. "Masks and Identify," and "Masks and Resistance," in The Latino/a Condition: A Critical Reader New York: New York University Press, 1998.
As long as civilizations have been around, there has always been a group of oppressed people; today the crucial problem facing America happens to be the discrimination and oppression of Mexican immigrants. “Mexican Americans constitute the oldest Hispanic-origin population in the United States.”(57 Falcon) Today the population of Mexican’s in the United States is said to be about 10.9%, that’s about 34 million people according to the US Census Bureau in 2012. With this many people in the United States being of Mexican descent or origin, one would think that discrimination wouldn’t be a problem, however though the issue of Mexican immigrant oppression and discrimination has never been a more prevalent problem in the United States before now. As the need for resolve grows stronger with each movement and march, the examination of why these people are being discriminated against and oppressed becomes more crucial and important. Oppression and Anti-discrimination organizations such as the Freedom Socialist Organization believe that the problem of discrimination began when America conquered Mexican l...
It has been centuries since slavery ended across Latin America yet racial issues continue to plague these countries. Since manumission, the concept of race has evolved through the meaning societies have given it. Countries have used and continue to use the idea of race as a way to stratify their societies through racial hierarchies. Each country has taken on its own definition of race in terms of blackness, whiteness, and everything in between. These types of labels perpetuate racism and subject People of Color to discrimination, marginalization, and inequalities across society. It is crucial to identify the origins of race and racism, how the term has evolved, and the role race plays in societies across the Latin American countries, especially
The Spanish culture is rich in history. They demonstrate a sense of family, religion and community in order to maintain their heritage. My paper will review briefly the Spanish culture and evaluate the contrast and similarities between them and African Americans. This flow chart will range with differences and similarities on religion, socialization and there place in the future of our country. This journey allowed me to learn a great deal.
Kahn, Aliyah. "Nations of Eden: Race and Ecology in the Post-Pastoral Caribbean." Research Projects. Aliyah Kahn, 2013. Web. 2 Apr. 2014.
African Diaspora The study of cultures in the African Diaspora is relatively young. The snares are a lot of fun. Slavery and the trans-Atlantic slave trade brought numerous Africans, under forced and brutal conditions, to the New World. Of particular interest to many recent historians and Africanists is the extent to which Africans were able to transfer, retain, modify or.
These environmental concerns tie in greatly with the cultural and racial clash of the twenty first century. As people continue to migrate from areas that can no longer support the growing population you have ...