Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
European colonization to american societies
European colonization to american societies
Native American interaction with Europeans
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: European colonization to american societies
“Black Awakening in Capitalist America”, Robert Allen’s critical analysis of the structure of the U.S.’s capitalist system, and his views of the manner in which it exploits and feeds on the cultures, societies, and economies of less influential peoples to satiate its ever growing series of needs and base desires. From a rhetorical analysis perspective, Allen describes and supports the evidence he sees for the theory of neocolonialism, and what he sees as the black people’s place within an imperial society where the power of white influence reigns supreme. Placing the gains and losses of the black people under his magnifying glass, Allen describes how he sees the ongoing condition of black people as an inevitable occurrence in the spinning cogs of the capitalist machine. Before entering into the main body of his writing, Allen describes to readers the nature of the “semicolony”, domestic colonialism, and neocolonialism ideas to which he refers to throughout the bulk of his book. Priming the reader for his coming argument, Allen introduces these concepts and how they fit into the white imperialist regime, and how the very nature of this system is designed to exploit the native population (in this case, transplanted native population). He also describes the “illusion” of black political influence, and the ineffectiveness (or for the purposes of the white power structure, extreme effectiveness) of a black “elite”, composed of middle and upper class black Americans. Allen goes on to explain and support his views on black neocolonialism. He does so by illustrating his views of black power, from the original conception of the term, and the history of effort towards giving the black community political influence. Continuing from this ... ... middle of paper ... ... of it. The only manner in which significant populations of people could truly escape this economic entrapment would be through hard fought social reform, but the path would not be easy to walk for any party involved. I believe that the model of a black domestic colony allows one to gain a clearer view of problems that are faced in attempting to escape the impoverished state that the greater black population finds itself in. But, in my opinion, I do not find it to be the best manner with which to look at the reality of the situation. For while the poverty of the black population is unique, this one community cannot be specifically isolated from the whole of American poverty. Generational poverty in the U.S. is a complex issue and I do not believe it can be properly portrayed through such a simplified model. With that in mind, to me the model is just that, a model.
In the article, “A Letter My Son,” Ta-Nehisi Coates utilizes both ethical and pathetic appeal to address his audience in a personable manner. The purpose of this article is to enlighten the audience, and in particular his son, on what it looks like, feels like, and means to be encompassed in his black body through a series of personal anecdotes and self-reflection on what it means to be black. In comparison, Coates goes a step further and analyzes how a black body moves and is perceived in a world that is centered on whiteness. This is established in the first half of the text when the author states that,“white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence,”
In Brent Hayes Edwards essay, “ The Use of Diaspora”, the term “African Diaspora” is critically explored for its intellectual history of the word. Edward’s reason for investigating the “intellectual history of the term” rather than a general history is because the term “is taken up at a particular conjecture in black scholarly discourse to do a particular kind of epistemological work” (Edwards 9). At the beginning of his essay Edwards mentions the problem with the term, in terms of how it is loosely it is being used which he brings confusion to many scholars. As an intellectual Edwards understands “the confusing multiplicity” the term has been associated with by the works of other intellectuals who either used the coined or used the term African diaspora. As an articulate scholar, Edwards hopes to “excavate a historicized and politicized sense of diaspora” through his own work in which he focuses “on a black cultural politics in the interwar, particularly in the transnational circuits of exchange between the Harlem Renaissance and pre-Negritude Fran cophone activity in the France and West Africa”(8). Throughout his essay Edwards logically attacks the problem giving an informative insight of the works that other scholars have contributed to the term Edwards traces back to the intellectual history of the African diaspora in an eloquent manner.
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
C. Peter Riply at el.: African American Voices on Race, Slavery, and Emnancipation. The University of North Carolina Press, Chapel Hill & London, 1993, pp15-37.
At a young age, Malcolm saw the ways in which blacks were seen as inferior, when his father supported an organization that promoted the return of blacks to Africa. Malcolm watched at a young...
Since the first Africans arrived in what is now present day America in the 1500s, there has been reaffirming data supporting the importance of community to people of African descent. Despite large efforts to destroy this aspect of the African experience, many African Americans have maintained their kinships especially when the foundation is birthed from ethnic parallels. As a result of this affirmation, Dr. Mary Pattillo’s assertion on the present day black middle class and their commitment to restoring their community of North Kenwood- Oakland in her book, Black on the Block is no surprise. However, what is shocking is that the same declaration cannot be said for the African American middle class during what Dr. Pattillo deemed the ‘Black
“The history of the American Negro is the history of this strife, – this longing to attain self-consciousness, manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message f...
Dr. Liebow, born in Washington, dropped out of high school to join the Marine Corps in 1942 and saw action in the South Pacific during World War II, He earned an English literature degree on the GI Bill. He received a bachelor's degree in English literature from George Washington University in 1949 and pursued graduate studies in ancient history at the University of Maryland before turning to anthropology. Liebow sets out to show the hypocrisies that lead black men to this circumstance. The study is carried out in Washington D.C. The key argument posed by Liebow is that black males are incapable of attaining jobs because they lack education. He also argues that this is a cycle that inevitably results in a trans-generational marginalization of the black race. On top of this, he argues that the white middle class are unrelenting with their methods of depriving black advancement in American society. Liebow picked a location that would be easy to get to from his office and his home in Brookland: 11th and M streets NW in Shaw, a corner that had a carryout, liquor store, dry cleaner and shoe-repair shop. He went to 11th and M nearly every day for 18 months. He accompanied the men to bars and parties. He went to court appearances and visited them in
Steven Hahn’s A Nation Under Our Feet explores the difficulties faced by blacks in America before, during, and after the civil war. He begins in the early eighteen-sixties with slaves on the cusp of freedom, and concludes in the early nineteen-hundreds with the occurrence of the Great Migration. Hahn, in focusing in on the rural south, strives to share the thought that African Americans revealed the complexity in the relationship between labor and politics in America. He believes that in their struggles to define and understand themselves, they also influenced greatly the development of a new nation.
This difficulty to see the issue that “attacks ones sense of reality” – the fear that the world may not be the same as it appears – is why progress is so slow. As African American people attempt to climb out of the pit whites forced them to dig hundreds of years ago, whites fail to see that they could use a ladder to get out. Baldwin and Coates’ views on white Americans ignorance to the problems clearly align, showing how they chose to ignore the problems because addressing them changes things, and they are afraid of
Locke is a skilled writer and is able to eloquently articulate his argument. His idea regarding the psychology of “The Negro” deserves merit for its freshness and distinctness on the topic of racism and equality alone. His outlook on society for people of color takes a positive and forward thinking approach to motivate black Americans. He cleverly refers to the cruel past as the “medieval America,” and reassures his audience that they must not dwell on the past and its failures because they can apply their energy towards the life that they can and will have. In addition, I appreciate the fact that he acknowledges the changes and achievements of black individuals at this point in time, including migration the black population the south to the north, making it no longer predominantly in the south. I find it noteworthy that he lists reasons for migration such as poor crops, social terrorism, and demands for the war industry as contributing factors for the move, but states that it is not
Booker T. Washington uses a variety of metaphors to convince the white people that the newly freed slaves are the catalysts for their economy and have not changed from before. Washington stresses the importance of the black people to the white peoples as he commands them to “Cast it down among the eight million of Negroes whose habits you know” (450). The whites are looking for new labor to fill the positions opened by the freeing of the slaves, and Washington replies to look no further than the freed slaves. Through “casting it down” where they are, the white people can still gain prosperity through hiring the people they had once enslaved, without going distances to find what they need. With this he proves that the black people are vital to the economy and prosperity for America, enslaved or freed. Furthermore, Washington first sets the scene for the white people about the black people’s situation, making it a dark and dreary scene...
Black thinkers have emerged throughout the troubled history of our nation despite the God-like presence in the opposition of their success. Alexander Crummell is one of these thinkers who drove through the oppressive forces of whiteness. In his writings, “Destiny and Race”, Crummell writes a section solely about “The Negro As a Source of Conservative Power”. Crummell summarizes the glaring problems of American society during this time and explains the reasons negroes are the chosen people to save America from it’s impending undoing.
In the years since the official end of slavery, the plight of Africans in America and Africans in the world is to subsist in a world that is dominated by a western culture whose aim is to subjugate all other cultures that resist conformity. Dr. Boykin Sanders, in his book, Blowing the Trumpet in Open Court” discusses the monumental negative effect of integration and those who support it on the African world. According to Sanders, integration robbed Africans in America of their independence and fortitude. He does not leave Africans in America unscathed in his assault on this phenomenon. He actually blames them for their plight. His discusses the plight of Africans in America and Africans on the continent by diagnosing the problem: The gaunt appearance of Africans in America today is rooted in a disease call integration. The gaunt appearance of Africans on the continent is rooted in a disease
Black Consciousness movement is “revolution in consciousness that encompasses all black institutions, including the Black Church.”(2939) This movement was a much needed awakening in the conscious minds of Black people. For years they were subjected to dehumanization tactics, which resulted in loathing of self. Collectively, Black people are thought to have an immense dislike for everything which resembled that of the African. We were a “people who hated our African characteristics.” (2931) We hated our skin, we hated our hair, we hated our features, we found ourselves feeling imprisoned in our skin. Prisoners to an unjust society merely because of the hue of their skin. They were forever in bondage; no longer were they in physical chains, but now they were in mental chains. A shift in perspective in the 1960’s and 1970’s invoked a change in the mentality of the Black community. Their consciousness was roused with a “revolution” undertone. The people wanted change. They wanted an identity that no longer made them feel hostages in a foreign land, but one which embraced their h...