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Use 4 of appropriation in art
Essays on cultural appropriation and identity
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Over the last few decades, the practice of radically appropriating works of other artists has become common. The central tenet in appropriation art is to incorporate ideas and images from mass media, popular culture, advertising, and from other artists into a new work. Indeed, appropriating art is not new since borrowing from other artists is an age-old practice. For instance, painters have regularly repainted the paintings of other artists with an aim of exploring the application of their artistic style in a familiar art. However, photographing another artist’s work and claiming the authorship of the work without acknowledging the original artists poses a serious challenge to the idea of authorship. Incorporating other artists’ work into a new work is the central element of modern appropriation art. Nothing is original these days, we live in a postmodern society that is continuously reusing, revising or reproducing existing ideas, thoughts concepts and images. Originality implies a lack of outside influence but we are humans and as such we cannot avoid interacting with each other and we cannot avoid the visual and auditory stimuli that we encounter in our daily lives. With that in mind the notion of originality becomes a paradox in itself. All claims of innovation and individuality during the design process are misguided because artists are always consciously or unconsciously deconstructing and reconstructing existing elements into new configurations. The deliberate reuse or modification or manipulation of preexisting work is known in the art world as appropriation art; its history stemming from the Avant Garde practice of using ‘found’ objects as raw materials for collages, photomontage and other such works. Picasso w... ... middle of paper ... ...raphs. For that reason, appropriation art seeks to affirm the artist’s responsibility for his or her work rather than an act of forgery. Works Cited Buskirk, Martha, and Mignon Nixon. The Duchamp Effect. Cambridge, Masshachusetts, London, England: Massachusetts Institute of Technology and October Magazine, Ltd., 1996. 18-181. Print. Owens, Craig. Beyond Recognition: Representation, Power and Culture. Berkeley, Los Angeles, Oxford: University of California Press, 1992. 54-116. Print. Kennedy, Randy. "If the Copy Is an Artwork, Then What." New York Times 06 Dec 2007, Print. . Jackson, Deborah. "Cut & Paste: Appropriation Art" Edinburgh College of Art/University of Edinburgh 02 Dec 2009< http://www.slideshare.net/DeborahJ/cutpaste-appropriation-art>
...stion and the politics of recognition.” Ethnic & Racial Studies. April 1995, 18(2): 277–314. Accessed November 2004 on EBSCO http://0-web29.epnet.com.mercury.concordia.ca/. Accession number: 9506073480; Database: Academic Search Premier
The word “original” is often used to describe paintings that have been manufactured by hand, but it is not clear whether hand-made copies of work are still considered so. When an artist copies another’s art, is his own art original now that it has been tainted by the thoughts’ of others? The poem “To A Mouse” by Robert Burns served as inspiration for John Steinbeck when writing the famed tragedy “Of Mice and Men.” Steinbeck, a Nobel prize-winning author, set many of his books during the Great Depression or the California Dustbowl, times when the future seemed bleak. In Of Mice and Men, man-child Lennie and his “father figure” George form an unsuspecting friendship, and set off into the world with their dreams of one day buying land and settling down. The characteristics of these protagonists are directly taken from the Burns’ poem, which describes similar characters. Is such a close emulation detrimental to the value of originality in the work? Steinbeck believed that “only through imitation do we develop toward originality,” a motif seen in Of Mice and Men. Inspiration is necessary for all art, but by exploiting Burns’ poem, Steinbeck bastardizes the innocence of originality.
The earliest forms of art had made it’s mark in history for being an influential and unique representation of various cultures and religions as well as playing a fundamental role in society. However, with the new era of postmodernism, art slowly deviated away from both the religious context it was originally created in, and apart from serving as a ritual function. Walter Benjamin, a German literary critic and philosopher during the 1900’s, strongly believed that the mass production of pieces has freed art from the boundaries of tradition, “For the first time in world history, mechanical reproduction emancipates the work of art from its parasitical dependance on ritual” (Benjamin 1992). This particular excerpt has a direct correlation with the work of Andy Warhol, specifically “Silver Liz as Cleopatra.” Andy Warhol’s rendition of Elizabeth Taylor are prime examples of the shift in art history that Benjamin refers to as the value of this particular piece is based upon its mass production, and appropriation of iconic images and people.
The young men have, in the course of this night, authored a “piece,” a work of graffiti. In the traditional sense, authorship is defined as the creation of the work. In such a sense, one of these young men is the author of the piece. One of the artists claims the piece as his own, and gives credit to the other two for “assis...
The use of appropriation has played a significant role in the history of the arts. Appropriation is a strategy that has been used by artists for millennia. It involves the intentional copying, borrowing and alteration of pre-existing and often popular works. Many artists believe they are re-contextualising or appropriating the original imagery, allowing the viewer to renegotiate the meaning of the original in a different, more relevant, or more current context and that in separating images from their original context, they allow them to take on new meanings. Artists such as Pablo Picasso, Georges Braque and Gordon Bennett use appropriation as a form of bringing new, often personal, meaning to an artwork such as Gordon Bennett’s ‘Outsider’.
Marx uses the term ‘postcapitalist appropriation’ to denote not theory, but neotheory. However, Lyotard’s analysis of constructivism holds that the media is part of the collapse of art.
Artists are masters of manipulation. They create unimaginably realistic works of art by using tools, be it a paintbrush or a chisel as vehicles for their imagination to convey certain emotions or thoughts. Olympia, by Manet and Bierstadt’s Sierra Nevada Mountains both are mid nineteenth century paintings that provide the viewer with different levels of domain over the subject.
Art for Art's Sake: Its Fallacy and Viciousness. The Art World, Vol.2. May 1917. 98-102
Before you begin reading this paper, look through the appendix. Are you shocked? Disgusted? Intrigued? Viewers of such controversial artwork often experience a wide spectrum of reactions ranging from the petrified to the pleased. Questions may arise within the viewer regarding the artistic merit and legitimacy of this unorthodox artwork. However, art's primary purpose, according to Maya Angelou, “is to serve humanity. Art that does not increase our understanding of this particular journey or our ability to withstand this particular journey, which is life, is an exercise in futile indulgence” (Buchwalter 27). To expand on Angelou's analogy, because everyone experiences a different life journey, art is different to everyone. In other words, art is subjective to the viewer. The viewer creates his own definition of what is art and what is not art. Some may recognize the artistic value of a piece of artwork, while others may find it obscene. Some may praise the artwork, while others will protest it. Censorship is derived from these differing perspectives on artwork. Through censorship, communities seek to establish boundaries and criteria that limit an artist's ability to produce “proper” artwork. However, some artists choose to ignore these boundaries in order to expand the scope of art and, in their view, better serve humanity.
Weedon, C, 2004 Identity and Culture : Narratives of Difference and Belonging, Open University Press, Maidenhead
The attempt to base a standard for assessing the value of works of art upon sentiment (the feeling of pleasure or displeasure) was famously made by David Hume in his essay "Of the Standard of Taste." Hume's attempt is generally regarded as fundamentally important in the project of explaining the nature of value judgements in the arts by means of an empirical, rather than a priori, relation. Recently, Hume's argument has been strongly criticized by Malcolm Budd in his book Values of Art. Budd contends that Hume utterly fails to show how any given value judgement in the arts can be more warranted or appropriate than any other if aesthetic judgements are determined by sentiment. This is a remarkable charge, since Hume explicitly sets out to introduce an aesthetic standard for "confirming one sentiment and condemning another." I examine Budd's arguments and conclude that Hume's position-and the empiricist tradition that it inaugurated-can withstand them.
The act of creating art is rarely, if ever, a truly original action. The literary scholar Harold Bloom coined the phrase anxiety of influence, which describes the belief that there is no such thing as an original poem: “new poems originate mainly from old poems; that the primary struggle of the young poet is against the old masters.” The same is true
This paper deals, in broadest terms, with the questions of how artwork is connected to the changes and dynamics that prevail in a society. To describe these changes, I will investigate how a specific type of art reflects its social content in contemporary societies. My analysis is carried out by closely looking at the Pop Art movement, especially with Andy Warhol, who has come to be known as one of the greatest artists of the 20th century. It will be argued that Pop Art managed to successfully articulate its time, and in so doing, it became a widely influential art movement whose effect is still very much existent in today’s world of art. In order to prove its claim, this paper relies on the theory of “the field of cultural production” by Pierre
Georges Didi-Huberman is critical of the conventional approaches towards the study of art history. Didi-Huberman takes the view that art history is grounded in the primacy of knowledge, particularly in the vein of Kant, or what he calls a ‘spontaneous philosophy’. While art historians claim to be looking at images across the sweep of time, what they actually do might be described as a sort of forensics process, one in which they analyze, decode and deconstruct works of art in attempt to better understand the artist and purpose or expression. This paper will examine Didi-Huberman’s key claims in his book Confronting Images and apply his methodology to a still life painting by Juan Sánchez Cotán.