Charles Marius Barbeau’s Ethnography and the Canadian Folklore
Born on 5 March 1883, in Sainte-Marie-de-Bauce, Charles Marius Barbeau is widely seen as the first Canadian educated anthropologist. He graduated from Université Laval in Québec, from his studies of law, in 1907; he never practised law. Upon graduating, Marius was awarded – as the first French-Canadian recipient – the Cecil Rhodes scholarship which allowed him to study at Oxford University where he was introduced to the emerging field of Anthropology. « Je [voulais] savoir comment l’homme a été créé » he later explained to Marcel Rioux. (Benoît 1959a) During his stay in Europe, Marius also attended classes at the Sorbonne’s École des Hautes Études and at the École d’anthropologie in Paris. In June 1910, he received a Bachelor of Science degree, from Oxford, for his thesis on The Totemic System of the Northwestern Indian Tribes of North America. Back in Canada, he took the position of Assistant Ethnologist for Edward Sapir at the Anthropological division of the Geological Survey of Canada at the Victoria Memorial Museum in Ottawa (one of the ancestors of today’s – since 1986 – Canadian Museum of Civilization). Then Marius began his life long career of collecting ethnographic and folkloric data on the cultures of aboriginal North-Americans and French creoles of Canada…
Theoretical Bases
« Pour Barbeau, les manifestations du folklore sont un peu comme des petits fruits sauvages. Le folkloriste est un cueilleur. […] Si l’on ne cueille pas les fruits sauvages, eh bien ils se perdront pour toujours. […] Un jour, la forêt aura envahi le terrain et tout effacé. Le modeste champ ne sera plus là. Il sera oublié. » (Gauthier 2001: 38)
Marius Barbeau’s theoretical ...
... middle of paper ...
...stion and the politics of recognition.” Ethnic & Racial Studies. April 1995, 18(2): 277–314. Accessed November 2004 on EBSCO http://0-web29.epnet.com.mercury.concordia.ca/. Accession number: 9506073480; Database: Academic Search Premier
SMITH, Derek G. 2001.
“The Barbeau archives at the Canadian Museum of Civilization: some current research problems” Anthropologica 43(2): 191. Accessed November 2004 on ProQuest http://proquest.umi.com/. ProQuest document ID: 357968991
SUZUKI, David 2001.
“A Personal Foreword: The Value of Native Ecologies” in Peter KNUDTSON and David SUZUKI. Wisdom Of The Elders. Toronto: Stoddart Publishing, 2001 [1992]: XXI–XXXV
TURGEON, Laurier; Denys DELÂGE and Réal OUELLET 1995.
“Marius Barbeau et l’ethnologie des Amérindiens” Canadian Folklore Canadien 17(1). Accessed November 2004 http://www.fl.ulaval.ca/celat/acef/171f.htm
Krech argues that, in order for this image to be true Native Americans had to be ecologists and thus had to think of their environment in systematic ways. He also argues that they that Native Americans had to be conservations, and therefore intentionally and wisely manage the future availability of resources. Krech argues that while Native Americans had extensive cultural knowledge of their environment, this does not necessarily translate to ecological knowledge. Krech notes that the further Native Americans have been removed from their environment, their knowledge about it dwindles. Krech argues that we will never know the true environmental impact of Native Americans as they too few and to thinly spread out to make a lasting difference on the land and its
Winant, Howard. 2000 "Race and race theory." Annual review of sociology ():-. Retrieved from http://www.soc.ucsb.edu/faculty/winant/Race_and_Race_Theory.html on Mar 17, 1980
The Arctic is an area above the imaginary line of the Arctic Circle, which is latitude 66.6° north (Smith, 2009). This is a hostile and unforgiving place, with freezing temperatures and 24 hours of darkness in winter (Smith, 2009). Nevertheless, one particular place of interest is Devon Island, which has many seasonal hunting grounds such as Cape Liddon – see exhibit one. Although Devon Island is uninhabited today, past settlers survived harsh conditions by exploiting coastal and inland resources for thousands of years. Interestingly, between 1982 and 1987, archaeologists found 163 sites on the island (Helmer, 1991). These sites contained thousands of animal bones, various stone and bone tools dating back 4500 years (Helmer, 1991). Coincidently, the multipurpose ulu knife – see exhibit two – originates from the similar time period, which is traditionally used for processing animals for food and clothes (Crowell & Prusinski, n.d.). Also, it is believed that indigenous people created carvings such as small face masks, for interacting with spirits (Zságer, 2010). Funnily enough, a modern day mask – see in exhibit three – looks similar to a 3500 year old ivory face mask found on Devon Island (CMCC, 2013). Nonetheless, today some people call this traditional ecological knowledge, which refers to knowledge, beliefs and practices, in sustainable use of ...
We are here faced with the polar opposite extremes in birthing. Seemingly, if a woman has too little prenatal care and education regarding birthing (as in Africa) she may not have the access to a Cesarean when she truly needs it; and at the other end of the spectrum if a woman has enveloped herself in a system that relies too heavily on birthing technologies she may end up with an unnecessary Cesarean surgery. Other paradigms exist for birthing such as in Holland where every woman is provided with a midwife for her birth, and Brazil where the C-section rate tops 80 percent. Yet another microcosmic pocket of birth in the U.S. shows us that C-section rates can be achieved at below 2%.
Literature has been portraying the idea of the American dream in many different stories throughout all of history. This dream can be defined as someone rising from the bottom and finding wealth and love in their everyday life. In F. Scott Fitzgerald’s The Great Gatsby, the storyline illustrates the life of several characters pursuing the American dream in New York City. The characters are all by intrigued Jay Gatsby, the man who lives across the bay with the biggest house in the city. Every person wants to gain the wealth that Gatsby has. The corruption of this desired American dream develops throughout the novel as the characters pursue love and money yet ultimately end up broken-hearted, empty-handed, or dead. During the time period of The Great Gatsby, the empty and superficial way of life was masked by the glamour and wealth that the people were absorbed in.
Many people might have a diverse opinion on the extend of the American cultural influence on Canada, but the truth is, these two countries share a long common border, they use frequently the same language, they watch the same movies, listen to the same music and collaborate on other numerous levels, including economic and political activity. In this paper, I would like to show the extent of the influence on Canadian popular culture that comes from the United States. For my analysis I have chosen four segments of popular culture: television, printed media, music and films. In these are the main sectors where we can see the biggest evidence of this phenomenon. In the first part I would like to shortly introduce the history of this issue. The second part is the analysis of the four sectors.
Robbins Burling, David F. Armstrong, Ben G. Blount, Catherine A. Callaghan, Mary Lecron Foster, Barbara J. King, Sue Taylor Parker, Osamu Sakura, William C. Stokoe, Ron Wallace, Joel Wallman, A. Whiten, Sherman Wilcox and Thomas Wynn. Current Anthropology, Vol. 34, No. 1 (Feb., 1993), pp. 25-53
The American Dream is defined as the improvement of one’s self while obtaining such things as love, wealth, status, and power as one reaches the top. The dream has had different distinctions throughout the years but keeps the bases of a desire of something greater. In the past century, the ideology has transformed into the idea of owning a big house with multiple cars and a bank full of money as the indication that you have “made it.” In the novel The Great Gatsby by F. Scott Fitzgerald, the author navigates his readers into a life filled with gregarious parties and extravagant cars when a man named Nick meets the untouchable Gatsby. Unable to move away from past, Gatsby devotes his life to acquire wealth and status in order to reconcile with the love of his life. The characters in the novel attempt to define their happiness with materialistic objects but the author demonstrate the truth by illustrating the illusions of the American Dream.
When you mention Alaska and the Arctic Circle, one envisions igloos, dog sleds, and invariably, Eskimos. However, little do most know, that what most refer to as Eskimos is actually a generalization representing three distinct groups. In order to understand the societies that live in this region and acknowledge their cultural differences we must explore the different groups that inhabit this region of which there are two: the Inuit, and the Yupik.
There is a social outlook to the increase for the medicalization of birth. According to a study, women with higher social status and greater access to education often choose a cesarean birth. The American College of Obstetricians and Gynecologists even stated that c-sections should only be done if the risk of a child being birthed vaginally is higher than going through the surgical process with anesthesia. Even though the guidelines promote going towards vaginal birth, the rates continue to
Bibliography:.. Bibliography 1) Bloch, Raymond. The Etruscans, New York, Fredrick A. Praeger, Inc. Publishers, 1958. 2) Bonfante,. Larissa. Etruscan Life and Afterlife, Detroit, Wayne State University Press, 1986. 3) Grant, Michael.
One of the most prominent motifs in the novel The Great Gatsby is the disillusionment of the American Dream. When the American Dream first surfaced in society, it was based on the ideas of freedom, excellence, and self-reliance. It challenged people to have dreams of spiritual greatness and strive to make them reality. However, over the years, these ideas have warped into purely materialistic values. Many people started to believe that a life of ease, with a fancy car and an extravagant house would bring them fulfillment. Gatsby represents the aspiring American who wishes for something beyond what he has. And yet, in the end, he failed to make his dream a reality due to the fact that he, like a majority of real Americans, misunderstood the true meaning of the American dream.
To begin, Macbeth loses his sense of integrity slowly throughout the play until he has none remaining. Macbeth is introduced as a valourous and successful general. His drive for power, however, causes him to taint the perfect image of himself he has created. Once the witches flaunt the idea of being king in front of the man, his natural impulse to gain power and prestige is ignited and he begins a rampage in order to achieve his goal. Its this human quest for power that causes his mind to disregard truths he once held selfevident, such as valour, loyalty and patriotism, giving way to a cruel wrath. The goal of increased power causes Macbeth’s mind to distort his morality and make diabolical deciscions, such as killing the king he once loved so dearly. Futhermore, the threat of losing power also causes Macbeth great mental distress and leads to further loss of loyalty and morality. He fears Banquo is plotting against him shortly after his coronation and hires murderers to kill his old best friend. This demonstrates Macbeth’s paranoia being placed above rationality, due to his fear of losing power. “ We have scotch’d the snake, not kill’d it;”(III,ii,15). This quotation demonstrates Macbeth’s desire to hold on to his fleeting power by illustrating that he does not feel safe in his current position. He is prepared to defy his moral compass and loyalty and kill those he loves...
Many writers have taken particular interest in the idea of the American dream and have chosen to criticize, fantasize about, define, and even find humor in this indefinable idea that is so close to the heart of all Americans. F. Scott Fitzgerald uses the nebulous American Dream in his famous novel The Great Gatsby. Fitzgerald manipulates the notion to express a very materialistic version of the story. His story is centered on one character that essentially reaches this American Dream; however, the means by which he does this do not stay true to the idea’s origins. This tale serves to share the story of a man that loses his own identity as he is overcome by this national ethos.
The American dream has an inspiring connotation, often associated with the pursuit of happiness, to compel the average citizen to prosper. In Fitzgerald’s novel, The Great Gatsby, Jay Gatsby’s infatuation for Daisy drives him towards wealth in order to respark his love. Due to Daisy’s rich background, the traditional idea of love becomes skewed because of the materialistic mindsets of people in the 1920s. In the novel the wealthy are further stratified into two social classes creating a barrier between the elite and the “dreamers”. Throughout the novel, the idea of the American dream as a fresh start fails. As Nick, the narrator, spends time in New York, he realizes the corruption pursuing goals. Characters such as Gatsby and Myrtle constantly strive toward an the American dream, which Nick realizes to be fruitless in the end.