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Discrimination against transgender rights
Discrimination faced by transgenders
Discrimination faced by transgenders
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As for homonormativity, the white gay male has power as long as he remains to heteronormative norms of masculinity. For those who do not have a role of power they often suffer consequences of rejection. For example, a black gay man who chooses to act feminine is seen as a risk because he challenges the social norms of homonormativity and heteronormativity. Homonormativity is supposed to be equal rights for everyone in the LGBTQ community, however bisexuals, transgenders, and queers are ignored and unaccepted. People who are already discriminated for their gender and sexuality cannot find equality within their own community because bisexuals, transgenders, and queers challenge the idea that you were born this way. The consequences of inequality
Connell: Chapters 4 “Sex Differences & Gendered Bodies”: I found this entire chapter quite intriguing, but I really appreciate the way that Connell approaches the ways in which males and females differ and yet she also points out how there is no significant difference in brain anatomy and function between sexes. I found the statement by neuroscientist Lesley Rogers incredibly interesting, she states, “The brain does not choose neatly to be wither a female or a male type. In any aspect of brain function that we can measure there is considerable overlap between females and males” (p.52). This statement when paired with information about the affect social processes have on the body it is mind boggling to realize, as Connell states, “biology bends to the hurricane of social discipline” (p.55). It is unnerving to think that I am merely a product of my society. Not only has society shaped my beliefs, values, manners and religion, but it has also shaped my physical body? If I understand this correctly, it is incredibly disturbing.
The intended audience for this text are those who hold some sort of privilege, but don’t acknowledge or accept it. In the excerpt, Gay states that “at some point, you have to surrender to the kinds of privileges you hold. Nearly everyone, particularly in
What is Gender Dysphoria? A clinical definition may be, “The condition of feeling one 's emotional and psychological identity as male or female to be opposite to one 's biological sex.” There is a growing amount of scientific research that suggests gender identity develops at a very early age. So, what are the ethical considerations of gender-reassignment treatments for minors suffering from gender dysphoria? Children can be diagnosed with GD as early as age five. Following, most girls start puberty when they are between the ages of eight and thirteen years old. Then, most boys start puberty when they are between the ages of ten and fifteen years old.
... They feel that white and male privilege should be dealt with. There were also authors that would disagree, and mainly say that there are two sides to privileges. There are privileges for being male and there are also privileges for being female, this also applies to white privilege. Works Cited Black, Linda L., and David Stone.
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
The American Psychological Association states that they recognize that gender nonconformity itself is not a mental disorder and what makes it a disorder is the presence of significant distress associated with the condition. As we have learned in class, something becomes diagnosed if it interferes with the patient’s everyday life. Gender Dysphoria has to be present for 6 or more months in order to be diagnosed and there must be a “marked difference between the individuals expressed/experienced gender and the genders others would assign him or her (DSM-V, APA).” Gender Dysphoria was added to the DSM-V as an effort to remove some stigma associated with the diagnosis. Previously called “Gender Identity Disorder,” Gender Dysphoria is “intended to
White privilege is a concept that many people are unfamiliar with, but not because they do not benefit from it. In the paper “White Privilege: Unpacking the Invisible Knapsack” by Peggy McIntosh argues that white people have an advantage over those of other races, though most are completely unaware of it or simply take it for granted. Her recognition of white privilege came from the concept of male privilege. She says that she looked at that concept and realized there was certainly something similar to it in regards to race (McIntosh, 1988, 11). This paper has great importance to the function of society. Because many white people do not recognize their unfair and disproportionate advantage in society, racial tensions can rise even more because there is a major wall blocking people from fixing the current issues.
There are two prominent writer/scholars who have taken the issue of white privilege to heart and have shared their expert analysis on the subject; these authors/writer-scholars are Peggy McIntosh, a white feminist, and Beverly Tatum, an African American Psychologist. McIntosh, in her article "Coming to See Correspondences," makes excellent observations about the privilege that she has experienced just by being a white female in America. The two most significant points made by McIntosh in this article are as follows. One, “A white skin in the United States opens many doors for whites whether or not we approve of the way dominance has been conferred on us…the silence and denials surrounding privilege are the key political tools here” (P. 104). The second and even more important point is that “the obliviousness about white advantage, like obliviousness about male advantage, is kept strongly inculturated in the United States so as to maintain the myth of meritocracy, the myth that democratic choice is equally available to all…props up those in power and serves to keep power in the hands of the same groups that have most of it already” (105).
In the story, A Social Worker’s Reflection on Power, Privilege, and Oppression, Michael S. Spencer touches on some very important details when it comes to oppression, power, and privilege of different groups. The impacted groups can include those made up of people who are racially diverse, those who are a different gender or those who are part of the LGBT community. (Spencer) Each of these groups can experience oppression in different ways. When it comes to people with a different color
A social problem, according to Thomas Sullivan (2012), is “when an influential group defines it as threating its values, when the condition affects a large number of people, and when it can be remedied by collective action”. Homophobia is indeed a social problem because negative stereotypes are prohibiting gay males and lesbians from living an equal, free life like their heterosexual counterparts. Whether the homophobic acts are minor or major, all homosexuals are discriminated, ostracized, beaten, or murdered every day. Further discussion of how homophobic stereotypes affect homosexuals, who is considered to be homophobic, and potential solutions to stop homophobia will be described below through peer reviewed literature.
In today’s world, as humankind is still in progress, we have a much more liberated world compared to past. In terms of politics, we learned discrimination is not a honourable case to be involved in and we tried to minimize constraints reflected on “other” races, “other” nationalities, in short all of the others that are not similar to “us”. “Us” is, without doubt, white, Western man. Despite all the back-drawed prejudices of others in the name of liberation, respect and equality, it does not seem to be the situation for non-heteronormatives to live in a peaceful environment. Since I came to Amsterdam as an exchange student this term, I had the opportunity to experience daily-life with all the people from different sexes, genders not considered “normal” which is rarely the case in Turkey. Amsterdam made me face non-heterosexual world and I realized that these people do suffer from unequal rights mostly in other parts of the world. I questioned myself as being far away from that topic in the past and it really made sense to me to investigate about supremacy of heterosexuals.
They get called homophobic slurs such as faggot, they would be the center of jokes, and they would lose friendships. Kimmel sheds light on the issue “Guys know they would risk everything- their friendships, their sense of self, maybe even their lives-if they fail to conform” (614). As a woman, it sounds ridiculous to me that I would lose my self-esteem if girls don’t like me, however, it’s not astonishing that men feel this way as patriarchy teaches them that’s all their worth. Toxic masculinity affect other men as white, rich, heterosexual men dominate men of other races, class, and sexuality which leads to issues of unemployment, and injustice. Many homophobic men are gay themselves, however they are self-hating as society tells them it’s shameful to be gay, others are afraid of losing their power, so they try to act as “manly” as possible. Yes, men benefit from patriarchy’s privilege, however they have fallen as victims. Insecurity, self-hate, confusion, and shame are all products of masculinity, so how should men act? What would make them “masculine”? Hooks gives us an alternative to mainstream masculinity” what is and what was needed is a vision of masculinity where self-esteem and self-love of one’s unique being forms the basis of identity (70). Hooks goes on further to explain how to embrace feminist masculinity” Boys need healthy self-esteem. They need love. And a wise and loving feminist politics can provide the only foundation to save the lives of male children (70). Feminist masculinity enables self-love, and confidence in men which leads to success, and happiness. If patriarchy was indeed the solution, then why are most crimes and act of violence committed by men? Patriarchy teaches men that anger is the only emotion that is accepted by them which have resulted in devastating outcomes in society. Self-love leads to a healthy formation of one’s identity, men wouldn’t feel “threatened” by other men or feel
An analysis of freedom would be incomplete if it failed to scrutinize the laws of a society that are meant to enhance and promote freedom and equality. Such analyses were undertaken by Catharine MacKinnon (Difference and Dominance: On Sex Discrimination) and Michael Warner (The Trouble with Normal: Sex, Politics, and the Ethics of Queer Life). Their works highlight the patterns of dominance over certain groups (namely women and homosexuals) exercised within the legal structures of society presiding over everything from the military to jobs and marriage. Both authors challenge their readers to think in a way that defies convention, and perhaps become equipped to help make the world a better, freer place.
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
The PowerPoint presentation for Unit 3 discussed sex and gender, gender stereotypes and explored terms like transgender and transsexuals. Some generations ago, it was commonplace for men to be the head of the household and the sole breadwinners. Women were expected to cook, clean, look after the children and have a hot, homemade supper ready for their husbands when they came home from work. In today’s society, these standards are not so stringently adhered to. Women can be just as competitive as men in many facets of life and many men are content to be “Mr. Mom”. I also chose to discuss the article “White Privilege: Unpacking the Invisible Knapsack”. Peggy McIntosh, the author of the article states that white privilege is alive and well in today’s society despite the fact that people in the United States do not think they are racist because they were “taught to recognize racism only as an individual acts of meanness of members of my group, never in invisible systems conferring unsought racial dominance on my group from birth”. We