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Concept of privilege paper
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In today’s society, when the word “privilege” is associated with someone, it is often seen as something negative and people tend to ignore and turn away from the word in fear of receiving accusations. In Roxane Gay’s “Peculiar Benefits”, an excerpt from her book Bad Feminist, she argues that people should accept and acknowledge the privileges they hold. Gay’s argument is built based on her personal experience, citing cultural critics/other people, and emotionally appealing to her audience. The intended audience for this text are those who hold some sort of privilege, but don’t acknowledge or accept it. In the excerpt, Gay states that “at some point, you have to surrender to the kinds of privileges you hold. Nearly everyone, particularly in …show more content…
the developed world, has something someone else doesn’t, something someone else yearns for” (16). When Gay says, “developed world”, she is speaking to Americans in particular. Gay makes a valid point here because living in America gives someone privileges that many people don’t have in their countries. An example of this is having access to free education from pre-school to high school. This may not be considered as a privilege because it’s something that people here are already accustomed to, but to those who live in other countries, particularly developed countries such as Haiti (which she talked about in the beginning of the essay), having access to free education or just education itself is something a lot of them would kill to have. I personally believe that Gay does a great job at making it clear as to whom she is speaking to. It’s fairly easy to pick out the audience based on what she had stated above. Before reading, the target audience may already have the expectation that they’re not privileged because they’re not financially stable or they are people of color. However, as Gay mentions, there isn’t just one or two kinds of privilege. She points out that “There is racial privilege, gender (and identity) privilege, heterosexual privilege, economic privilege, able-bodied privilege, educational privilege, religious privilege, and the list goes on and on” (16). By reading this, people may realize that they belong to at least one or several of these and come to the realization that they are more privilege than they thought. It’s important to at least take that away after reading this text because that’s exactly what Gay is trying to do with this essay – to make people acknowledge their privileges. The situation that motivated Gay to write “Peculiar Benefits” is because she witnesses how people are unaccepting to the privileges they hold, as well as how the word “privilege” has been used so many times that it has become meaningless. While the excerpt worked well when it came to functioning as a conversation with the audience, I don’t think it has the same effect when it comes to other authors. Gay mostly uses her personal experience throughout the whole text and doesn’t really use any other sources besides mentioning the cultural critics. Although she didn’t use other authors, it didn’t weaken her argument. As well, the purpose of this text was to persuade the audience to recognize and accept the privileges they hold. Throughout the excerpt, what stuck to me the most is when she stated that “To have privilege in one or more areas does not mean you are wholly privileged. Surrendering to the acceptance of privilege is difficult, but it is really all that is expected” (17). It may be safe to say that this certain part will really have the audience contemplate and consider the privileges they hold and act as though it’s such a crime to hold such privilege. While I believe Gay may have achieved the part where people acknowledge their privilege, I’m not entirely sure that she has convinced the audience to accept their privilege. I feel as though people will still be afraid of admitting to others what kind of privilege they hold, because they fear the accusations that may come with admitting to their privileges. What made this essay really persuasive is when Gay stated that “Privilege is relative and contextual” (19). By stating this, she is arguing that privilege is based on one’s perspective, what is benefit to someone may just be normal to another. A great example of this is how we easily have access to the internet, freedom of speech, and can easily obtain the newest electronic devices in the US. We take these things lightly because it’s normal for us, but the same cannot be said for others. As well, Gay makes an example of how privilege is relative and contextual by discussing her own life. She talked about the ways in which she was privileged because she came from a middle/upper-middle class family, but she also mentions the ways in which she lacked privileged as a woman and a person of color. Mentioning these facts about her life makes the audience realize that privilege doesn’t necessarily shield you away from stereotypes and racism. Gay establishes her credibility mostly through her personal experience, which worked very well. Gay states that she is “a woman, a person of color, and the child of immigrant, but I also grew up middle class and then upper middle class (Gay, 16).” This description established her credibility because she mentions that she has been at both ends of the spectrum. She has seen and experience what it’s like to be a woman and a person of color as well as being a middle and upper middle class. She wasn’t afraid to acknowledge the privileges she holds, as well as the ones she lacks. Another way she established her credibility is by talking about her family summer trips to Haiti. This part really took an emotional appeal on me because of how descriptive Gay was in mentioning what she witnessed in the country. She describes, “how at every intersection, men and women, shiny with sweat, would mob our car, their skinny arms stretched out, hoping for a few gourdes or American dollars (15).” As I was reading this, I was picturing it in my head and it’s heartbreaking to know that so many people live this way. The targeted audience will most likely feel the same way because it’s easy for us to empathize when we hear about other people’s suffering. Gay also utilizes several words and phrases that came off as strange at first, but once I really delved into the actual meanings, it made a lot more sense and actually made her argument stronger. The title itself catches attention, “peculiar benefit”, because the denotation for “peculiar” is strange or odd, whereas “benefit” is an absolute advantage that a person has, however the connotation for these two are contrasts of each other. This leads the audience to question what she actually means and they eventually will understand as to why she It seems as though Gay uses “peculiar benefits” instead to catch the reader’s attention, which worked well on her part. Gay introduces the concept of the “Game of Privilege”. She says that people make privilege a competition by comparing the kind of privileges people hold, which is unnecessary because no one really wins. While introducing this concept, she states several questions, which makes the audience engage with the point she is making. It’s also interesting how she mentions that the Game of Privilege is a “mental masturbation”, it seems almost vulgar to say such a thing, but she’s exactly right – the Game of Privilege indeed only works with people who feel good playing the game. The words and phrases that Gay used in this excerpt were a little informal, which made it personal. In conclusion, Gay’s “Peculiar Benefits” presented a strong argument about how privilege shouldn’t be considered as an accusation, but rather, people who hold any should acknowledge and accept their privileges.
Throughout the essay, Gay makes it fairly easy for readers to understand every point she makes and the transition from one paragraph to the next flowed well. Gay was mainly speaking to Americans as she had noticed that people in developed countries were more likely to be the people who refuse to accept their privilege and may even make a game out of it by comparing who is more privileged and who isn’t. Gay also makes it clear that there’s not just one privilege and lists out some of the privileges that one can hold, which was really important as most people may have come to realize that they actually hold more privileges than they thought. Gay’s purpose in writing this was for acknowledge their privilege, and I believe she does this effectively by including her personal experiences and establishing her credibility. I personally felt convinced by this argument and am sure that many Americans who have or will read this may agree. There are definitely a lot of things that one can take away from the essay. If one can’t accept their privileges, then the least they can do is to at least acknowledge the fact that they do hold
one.
In conversations many people get defensive when someone says, “You have this because of your privilege” they feel as though that the person they are talking with doesn’t understand that they have worked hard for what they have, however that is not the point that anyone is trying to make. What someone in that position is saying is that although you have worked hard to get where you are your journey have been well furnished with privilege on account of your race. It is said to think about that you got somewhere in life due to the color of your skin, but it is also sadder to think that someone got declined a job, got stereotyped, or got overlooked because of their race or
...less knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools, and blank checks” (page 79). McIntosh’s ranges of examples are no doubt impressive, ranging privileges from education, political affairs, hygiene, the job industry, and mainly public life. Her list of examples makes it easy for her readers to relate no matter how diverse the audience. While, many would disagree with this essay McIntosh anticipates this by making the contrast among earned and acquired power vs. conferred privilege. Contrary, to anyone’s beliefs everyone has an unbiased and equal shot at earned power. However, conferred privilege is available to certain groups: particularly the white race. America is founded on a system of earned power, where we fight for what we believe in, particularly freedom and equality. However, this is simply a mirage we want to believe in.
When I read “Checking My Privilege” written by Tal Fortgang, a freshman at Princeton University, it made me stop and think. What does privilege mean, how should it be used and does it affect me and my life? Fortgang never really states the exact meaning of the word privilege but goes on to complain about the mistreatment of the word and how it is a form of reverse racism; could that be true, I wondered? However, he also claims that privileges do not exist based on race or gender, and that is something I do not agree with. I imagine many people will not agree with his stance on the word privilege or mine, as a matter of fact. Mainly because the word privilege has a different
The two articles that had a profound impact to my understanding of race, class and gender in the United States was White Privilege: Unpacking the Invisible Knapsack by Peggy McIntosh and Imagine a Country by Holly Sklar. McIntosh explains the keys aspects of unearned advantage (a privilege that one group hold over another) as well as conferred dominance (the act of voluntarily giving another group power) and the relationship that these factors hold when determine power of a social group. Additionally, the purpose of McIntosh’s article was to demonstrate the privilege that certain individuals carry and how that translates to the social structures of our society. Furthermore, conferred dominance also contributes to the power of the dominant group
Gay is formal throughout her article when necessary, which is mostly throughout her piece, but also somewhat sarcastic when mentioning an ignorant dispute that could’ve easily been avoided, such as when she mentioned how many people play the pointless and dangerous privilege game by matching demographics (Gay). With this example given, she proves how unbiased she is, because throughout her article her main argument was “to understand the extent of our privilege, the consequences of our privilege and to remain aware that people who are different from you move through and experience the world in ways you might never know anything about” (Gay). However, towards the end of her article she moves from one end of the spectrum to the other end by recognizing how some people like to play with the thought of privilege and how they possibly take it to an extreme level by questioning possibly everything, as mentioned before with the demographic matching game, to see who has more and less privilege, rather than using your current privilege to benefit one another. She uses the correct word choice to then put together a strong formal
Dr. Peggy McIntosh looks at white privilege, by “Unpacking the Invisible Knapsack.” She describes white privilege as almost a special check or coin that she gets to cash in on. Dr. McIntosh tells that white privilege has been a taboo and repressed subject – and that many white people are taught not to see or recognize it. However, she is granted privileges (McIntosh 30). Dr. McIntosh goes on to describe twenty-six ways in which her skin-color grants her certain privileges. In example twenty, she describes how she can buy “…posters, postcards, picture books…” and other items that “…feature people of my race” (32). Additionally, in her first example, she talks about being able to be in the “company of people of my race most of the time” (McIntosh 31). Instances in which a privilege person would not even recognize unless they were looking, show evidence for white privilege. People take these advantages for granted because they simply expect them. Due to the lack of melatonin in her skin, she was granted privileges and her skin served as an asset to her. Dr. McIntosh conveys how her privilege is not only a “favored state,” but also a power over other
In her 16 January 2016 The Washington Post editorial, “What is White Privilege?”, Christine Emba asserts white privilege is a societal advantage inherent in people who are white, irrespective of their “wealth, gender, or other factors.” According to Emba, white privilege makes life smoother and is an entity that is hidden or unknown until the privilege is taken away. Although racism is still a rampant issue in society today, white privilege is a concept created by the progressive left in order to brand whites as a scapegoat for issues and adversities that non-whites face. This concept of privilege ultimately causes further dissension between whites and non-whites.
What I mean by this is that their privilege is dependent on where they are located and are dominant in that area. The example in the essay “The Unexamined” that Ross gives when he was going to Rome illustrates this very clearly. As he says that the white people have the privilege of being unexamined, it depends on how good they fit in with others in the same area. When he was in his city everyone around him had similar features so he would blend in easy. In this case nobody would examine him, or point a finger on him, hence the being in a privileged group opinion he had about himself. But all this would change as soon as he moved to another place, where people have different features then his. He would stand out from the rest, losing his group’s privileges as unexamined. So in order for Ross to maintain his group’s privilege he has to maintain his geographic location. Another example that shows that privileged groups maintain their privilege by staying in the same location is of that of people who are part of a gang. Being in a gang you have the privilege of having power over other people who are not part of your gang. Everyone is afraid of you and nobody would come against you. I’ve seen this in a lot of different movies that I like to watch during my free time. Members of different gangs taunt everyone that come in their territory. They are the ones that make the rules in that area. They have the privilege to rule other people’s lives. But if they move to a different area that’s not part of their gang they lose their privilege. They are not in control anymore. Nobody cares who they are no one is afraid of them. It’s like they don’t even exist anymore. These two examples show that groups can maintain their privilege by staying in the same geographic area, otherwise they would lose it and be no more than a regular group with no power or even a slight importance
In the essay by Judith Butler, Besides Oneself: On the Limits of Sexual Autonomy, she describes the social norms of society slowly changing and designing new social norms of society by the awareness of Gays, Lesbians, and Transgender preference people. She is also describing the struggles of everyday life for gays, lesbians, and transgender people. Butler states a question that makes a good point for this way of thought, “what makes for a livable world?”(Page 240). This question is asked to understand what a livable life is first. A livable life is life that is accepted by society. If society does not accept certain individuals because of the choices they choose to make or the way they are brought up, then society chooses to stay ignorant and uneducated on these types of situations. Individuals who are not accepted by society receive less treatment than that of some who is accepted by society. This does not only extend to gays, lesbians, and transgender, but extends to people who are less fortunate than others. People judge people. This is human life. People are influenced by other people and want they have. The media is a big part of what people strive to be like or accomplish. People watch th...
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
... They feel that white and male privilege should be dealt with. There were also authors that would disagree, and mainly say that there are two sides to privileges. There are privileges for being male and there are also privileges for being female, this also applies to white privilege. Works Cited Black, Linda L., and David Stone.
Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their lives. Geanne Harwood, interviewed on an National Public Radio Broadcast commemorating the twentieth anniversary of the Stonewall Riots, said that “being gay before Stonewall was a very difficult proposition … we felt that in order to survive we had to try to look and act as rugged and as manly as possibly to get by in a society that was really very much against us.” The age of communist threats, and of Joseph McCarthy’s insistence that homosexuals were treacherous, gave credence to the feeling of most society members that homosexuality was a perversion, and that one inflicted was one to not be trusted.
“White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks” (McIntosh, 172). White privilege is all around us, but society has been carefully taught
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Feminism is often described as a white girl’s hobby. The analysis of this belief reveals the unfortunate reality that, while feminism has benefited many groups, one group is benefiting more through overrepresentation. White women’s voices are the loudest of the movement and they drown out the needs and opinions of every other ethnic group. Looking back, the path that lead Feminism here is obvious; however, the path that takes the group to a place of equality is harder to find. This essay examines the path of mainstream feminism through the frame of race then explores ways to eliminate the racial and classist institutions that currently corrupt feminism.