Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Relevance of the trickster archetype
Relevance of the trickster archetype
The myth of prometheus informational essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Relevance of the trickster archetype
Bre Edwards
Mythology 1000
June 24, 2017
Prometheus was a trickster, and not in a funny way. You have some trickster such as magicians who can trick people with magic that can be funny. However a trickster is far from simple they are however greedy, lustful, childish and even nasty. Let’s not forget clumsy, clownish and even foolish Prometheus was all of theses things. Nobody wins when a trickster is around everyone gets hurt Promethus was a mean trickster, let’s discuss. Prometheus, in Greek religion is one of the titans, the supreme trickster and a God of fire. He was a master craftsman and was associated with fire and creation of morals. Everyone knows a trickster in their life, whether it be a friend, family member or an associate I think
…show more content…
The trickster is an archetype that surfaces in many culturals and religious stories and is unique to it’s own cluture however all trickers have a certain characteristic no matter what culture they are from. Prometheus was given the task to create man whom he made out of mud and another Greek by the name of Athena breathed life into the mud figure Prometheus made. Prometheus made another Greek God named Epimethus give out the qualities on earth and by the time Epimetheus got to man he had no more good qualities left, therefore Prometheus gave man the ability to stand upright and give him fire. When Zeus first learned of man he stated to Prometheus that the man must present a portion of each animal he scarified to the Gods. This is when Prometheus decided that he wanted to trick Zeus because he loved man more than the Olympians who Zeus was apart of and who Prometheus had to fight in war. So wanting to get revenge on Zeus, Prometheus decided to deceive the mind of Zeus. He decided he wanted to present to Zeus an animal to scarified to the Gods; He created two …show more content…
Zeus became so upset that he decided to inflict terrible punishment on both man and Prometheus. First in order to punish man, Zeus created a beauty named Pandora. Pandora however was created with deceptive heart and lying tongue. Resorting back to how Prometheus was chained to the rocks to begin with was because of his trick on Zeus. Zeus had his servants force and violence seize Prometheus and take him to Caucasus mountains where Prometheus was chained to a rock with unbreakable chains and was tormented day and night by a giant eagle tearing at his liver. Seeing how tormented Prometheus was, Zeus then decided to give Proetheus two options to get out of the torment. One was since Prometheus knew which of Zeus children would eventually dethrone him, he asked Prometheus to tell him or lastly meet two conditions which was a immortal on earth must volunteer to die for Prometheus and then secondly that mortal must kill the eagle and unchain him. What eventually happened was Chrion the Centaur decided he would agree to die for Prometheus and then Heracles killed the eagle and unbounded Prometheus from the rock he was chained from. As you can see being a trickster never
Allusions to the Greek Myth of Prometheus allow insightful readers to withhold a better understanding of the story of Prometheus. First, from the poem “Prometheus” by Marin Sorescu we were given a piece that has far more meaning to the text then is depicted. “Whoever said I was chained” (Sorescu 1). Said the mighty Prometheus, which I believe portrays how free Prometheus feels due to the eagle’s presence and how itself has the freedom to soar in the sky and be free with itself. Next, from D'aulaires’ Book Of Greek Myths we read through a number of passages that gave us more understanding as to how Prometheus cares for his creations, the humans. “Prometheus could not bear to see his people suffer and he decided to steal fire, though he knew
Tricksters are very important to many stories. They are the energy of mischief in the three tales we read, which are: How Stories Came to Earth, Coyote Steals Fire, and Master Cat. The tricksters add a desire to change to the story. Some of the elements in these trickster tales are anthropomorphism, cleverness, and the use of brain over brawn. These elements are often in stories, you just may not recognize them immediately when you read.
Prometheus Bound is quite different from other tragedies in that it is peopled entirely by gods. The play focuses on the story of Prometheus, and we have versions of this myth in Hesiod's famous works. There is reason to think that the author of Prometheus Bound was not only acquainted with Hesiod's version but actually drew on Hesiod directly in this play. This essay therefore aims to establish in what ways the author of Prometheus Bound seems to have drawn from Hesiod's version of myth, in what ways he has diverged from it, and what reasons he might have had for making these changes and innovations. This might therefore highlight any particular emphasis or purpose of Prometheus Bound and what its author might have been trying to get across. Though there is not space in this essay to discuss the problems of attributing this play, it must be recognised that this ambiguity of authorship and dating makes it even more difficult than usual to look at views and purposes behind the play.
Before he went on his endeavor to start a new society, Prometheus used to live in a society that worshipped collectivism and the mindset that being as your peers is crucial. Prometheus even quoted himself, "We strive to be like all of our brothers men, for all men must be alike." Although this was a value instilled in Prometheus since he began living in the Home of the Infants, he still felt the drive to be independent. Even though Prometheus had this drive of independence, he still refused to start his society and tried to allow his intelligence to be bound again. Prometheus offered his invention to the world council, who reacted poorly to his invention. One of the
The first question which must be addressed is, "Why have these men been made to suffer?" To simply say that Zeus or God is displeased is not enough, and to say that Prometheus and Job have sinned is confusing. Most Western readers approach these works with a pre-conceived notion of sin which has been born out of the Judeo-Christian theological tradition a tradition which dictates that there are specific moral rules which must be followed, and to transgress them is to sin. While this interpretation of sin may be functional for a reading of Job, it is useless for understanding Prometheus Bound.
Paul Rodin has said that a trickster “is at one and the same time creator and destroyer, giver and negator, he who dupes others and who is always duped himself…He possesses no values moral or social, is at the mercy of his passions and appetites.” Trickster tales feature character types that can be found in the literature of many different cultures throughout history. The coyote is often portrayed in Native American myths as being a trickster. This is revealed in Morning Dove’s “Coyote and the Buffalo.
Tricksters are prevalent in multiple folktales and mythological accounts worldwide. Despite variation differences, each of the roles played originate from cultures. Often ostentatious, the persona of a trickster is the opposite of mundane. Coyote and Hermes are two trickster gods that share the common themes of responsibility, gender roles, intent, and morale through diverse personas; their main differences are in translations and impact on Ancient Greek and Native American cultures.
What is a trickster? A trickster typically breaks the creeds of the divine or nature, most of the time this is doomed maliciously, but sometimes with positive results. More frequently than not, the rule-breaking will capture the pattern of tricks, or thievery. Tricksters are generally cunning, foolish, or perhaps both. They are usually very funny even when they are scared. In diverse cultures the trickster and humanizing hero are often merged in one. Tricksters are particular to their own cultures. However, tricksters are naturally bound by undeniable attributes no matter what their religion is or what culture they have come from. It is thought that all of us have some type of trickster within us, whether it may be conscious or subconscious. One of today’s best known tricksters is perhaps the infamous Wile E. Coyote. Even though Wile E. Coyote is a trickster whose tricks never seem to work, he is considered to be a modern-day fictional trickster because he is always plotting and cheating to catch the road runner, two of the most common attributes of a trickster. However, there are many other common elements to a trickster.
In many trickster tales, these traits are obvious and define the trickster. In these tales, each trickster is similar and displays the same type of negative qualities. For example, in the tale “How Stories Came to Earth”, the trickster, Anansi, has good intentions, but while trying to achieve his goals, he possibly injured creatures, lied, was sneaky, and gave up helpless beings to the sky-god in exchange for stories. These negative traits were specifically highlighted when Anansi dug a hole and covered it with leaves so that the vicious leopard would fall and become stuck. Later in the story, Anansi then went on to act like he was going to help him out of the hole, but instead hit him over the head and knocked him out so that he could deliver the tiger to the sky god.
According to Ovid, Zeus "acted, however, with very little wisdom for the Father of Gods and Men..." (80) when he wraps the earth in darkness. Though Ovid implies that Zeus makes an illogical decision, Ovid's statement is subjective. Sure, because of the strange occurrence, Hera takes notice; but Zeus also buys time. Time is essential to think properly, and Zeus uses his time to conjure the brilliant idea of transforming Io into a heifer. Hera should have been fixated, almost mesmerized when she saw Io, as the cow is sacred to her. Zeus’ thought process is legitimate and cohesive, after all, Hera’s doubt should have been assuaged. Nonetheless, Hera still suspects infidelity. Even so, Zeus does not lose his cool and kept calm. He let Hera have her way and gave the heifer willingly. Later he craftily has Hermes free Io. Zeus is known for his rashness, but betrays that stereotype again by waiting patiently and using a vessel so that he would not be found guilty. Zeus really thinks his plan through, for he accounts for the consequences of being caught and or
Aeschylus’ Prometheus Bound portrays a greek god detained by a superior for disobedience against the latter’s rule. On the other hand in Euripides’ Hippolytus portrays lust and vengeance of the gods and the extent that they can go to to avenge it.
And so for men Zeus plotted grief and trouble. He hid fire. And Prometheus, bold son of Lapetus, stole it back from the side of wise Zeus, in a fennel stalk, and gave it to men and Zeus who delights in the thunder did not notice” (Bauschatz, ). Clearly, disobedience and deceiving the gods leads to chaos because Prometheus who tried to steal the fire from Zeus enraged him and therefore ordered the creation of Pandora as punishment and evil delivered to men.
His passionate and rebellious nature combined with his desire to outwit the gods is what led to his fate of futile labor. For example, Jupiter, the god of the Sea, abducted Aegina, the daughter of Aesopus. Aesopus was naturally quite distressed by this event and went to Sysiphus to complain of this monstrosity. Sysiphus knew where Aegina had been taken. He then told Aesopus where Jupiter had taken Aegina on the Condition that that Aesopus would provide water to the city of Corinth. Sysiphus tricked death when it came and took him to the underworld he left death there in chains. Sysiphus also once wanted to test his wife's love for him. He ordered her to publicly display his body and not give him a proper burial. Once he was condemned to the underworld he complained to Pluto that he needed to return so that he could chastise his wife. After once again seeing the pleasures of this world he didn’t want to return to the underworld and for many years he did not. Once again the gods had been outwitted by Sysiphus, a mere mortal. This angered them deeply. Mercury came to seize Sysiphus and ,at once, condemned him to the underworld to carry out his Fate.
Prometheus' birth has two sides of stories behind the myth. Most people, in that time period, weren't sure who Prometheus' mother was. His father, on the other hand, was Iapetus, one of the Titans. One of Prometheus' mothers in the stories was Clymene, one of the Oceanids, and the other version has it that Asia, also one of the Oceanids, was Iapetus' spouse (Parada 4). Whatever the case was, Epimetheus was Prometheus' brother. Later in life, Prometheus would tell Epimetheus not to accept any gift from Zeus because of the vision he would get from his ability to before-hand tell the future. This Epimetheus would later ignore when he would marry Zeus' creation, Pandora (Parada 3).
Most trickster characters in short stories encounter a supernatural being. First of all, in How Stories Came to Earth it says “ Now Anansi climbed up his web to the sky-god, Nyame, to ask for the sky-god’s stories.” This is saying that Anansi went to meet a god which is physically impossible. Next, in the story Coyote Steals Fire it stated “ Fire was kept inside a huge white rock…” This shows that Coyote encountered something physically impossible because all the fire in the world can not be contained and fire cannot go into a rock. Finally, in Master Cat the ogre was able to shapeshift into a lion. It shows that an ogre shapeshifted into another creature which is magical and physically impossible. In short stories of tricksters there is