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More handpicked essays just for you.
Conditions within jewish pow camps
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Concentration camps during ww2
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You wake, lying in mud, chained to a wall like a dog on a lead. You look around but nothing's in focus, just blurred figures lying down or sitting, some crying. You're cold, a winter breeze flows through the room through bars in the wall. Smells; you recognise them, blood, urine and vomit, stagnant, lingering. You feel sick, but have nothing in you to throw up. A shape appears at the door, and then disappears but only for a second. It returns, you feel nervous, what is it? Who is it? It opens the door with a key and you look away. It walks towards you, you turn your head slightly to see a pair of legs, and you look up to see a tall masculine figure standing over you. He picks you up but you resist, he kicks you, you feel scared. Another man comes in and holds you while the first man unchains you from the wall. They speak but you do not recognise the language. They push you towards the door and gesture to move, you do, out into a courtyard with buildings all around. You're weak and fall to the floor. One of the guards picks you up and drags you to the building in front of you. It's a washroom; the guards unchain you and give you a bar of soap. You go to one of the showers and take off your clothes. And throw them on the floor. There is a button on the wall in front of you, you press it and a gush of cold water comes pouring out of the shower, you jump back by the shock of how cold it is, then step back in, slowly. After five minutes the guards come back in, you turn around and stop the shower, they throw you a towel, actually a rag, but close enough. You dry off and they give a clean shirt and trousers, both in royal blue. You thi... ... middle of paper ... ...e enters and drags you out into the courtyard to the middle where a cross stands with a rope hanging down. They tie you up and wrap a rope round your neck. You struggle but its no use. They then hammer nails into your wrists and ankles to fasten you properly. You cry out in immense pain as the blood drips down off your hands and feet. Two days later the guards come over and check on you. You're barely alive. They pull you off the cross and carry you over to a pole with a rope hanging from the top. They stand you on a chair and fasten the rope round your neck. The guard yells out to all the people in the cells on either side of you. You start to cry as the guard finishes tying up the rope. There is silence and snap it's over. Dead in an instant. Your neck snaps in two. They cut you down and that's it. You're gone.
John Dower's War without Mercy describes the ugly racial issues, on both the Western Allies and Japanese sides of the conflict in the Pacific Theater as well as all of Asia before during and after World War II and the consequences of these issues on both military and reconstruction policy in the Pacific. In the United States as well as Great Britain, Dower dose a good job of proving that, "the Japanese were more hated than the Germans before as well as after Pearl Harbor." (8) On this issue, there was no dispute among contemporary observers including the respected scholars and writers as well as the media. During World War II the Japanese are perceived as a race apart, a species apart referred to as apes, but at the same time superhuman. "There was no Japanese counterpart to the "good German" in the popular consciousness of the Western Allies." (8) Dower is not trying to prove how horrible the Japanese are. Instead, he is examining the both sides as he points out, "atrocious behavior occurred on all sides in the Pacific War." (12-13) Dower explores the propaganda of the United States and Japanese conflict to underline the "patterns of a race war," and the portability of racist stereotypes. Dower points out that "as the war years themselves changed over into an era of peace between Japan and the Allied powers, the shrill racial rhetoric of the early 1940s revealed itself to be surprisingly adaptable. Idioms that formerly had denoted the unbridgeable gap between oneself and the enemy proved capable of serving the goals of accommodation as well."(13) "the Japanese also fell back upon theories of "proper place" which has long been used to legitimize inequitable relationships within Japan itself."(9) After...
noose is placed around his neck and the boards on the bridge begin to be kicked aside
Every war will have those who support the war and those who are against the war. In 1965, those who were against the Vietnam War made their views known by many forms of protesting such as forming organizations, rallying, and anti-war protest music. Anti-war protest music was an opportunity to put people’s perspectives into song to hopefully spread their message. Buffy Sainte-Marie wrote the song “Universal Soldier” in 1962 and her message was that “Universal Soldier is about individual responsibility for war and how the old feudal thinking kills us all” (Boulanger). The song “Universal Soldier” was used as a protest anthem during the Vietnam War and attempts to untangle one of the paradoxes of life that war never leads to peace through examining a soldier that is representative of every soldier in every nation.
The dog waits and waits until the next morning and then when he starts to lose hope and it
the altar steps. After, they take a step to the side of the altar and
Many people question if Guy Sajer, author of The Forgotten Soldier, is an actual person or only a fictitious character. In fact, Guy Sajer in not a nom de plume. He was born as Guy Monminoux in Paris on 13 January 1927. At the ripe young age of 16, while living in Alsace, he joined the German army. Hoping to conceal his French descent, Guy enlisted under his mother's maiden name-Sajer. After the war Guy returned to France where he became a well known cartoonist, publishing comic books on World War II under the pen name Dimitri.
...ial ceremony. The mortician grooms the deceased’ and tries to make the dead look as living as possible. (http://listverse.com/2007/11/08/the-5-stages-of-embalming/)
they do a ritual using your head, but if you pass you are finally allowed to
In this historical and culturally divided book, Jill Lepore examines and tries to define the King Philips War and how people wrote about it. At the beginning of the colonies it was a start of a “New England" and after the King Philip’s War with all of the religious conflicts and war stories, a new American identity was born. Throughout this book she tells gruesome tales about murders, massacres, and battles. Even thought his book jumps a lot in chronically order she successfully tells the tales for both sides pretty accurately. I enjoyed reading some parts of this book. Especially the beginning and the middle because I thought the End dropped off and slowed down.
Finding a door to exit would become a puzzling exercise during one of their St. Albans investigations. Terri and Marie were in what is known as “the safe room,” because a large old-fashioned safe is located there. They had completed their investigation and were readying to leave the room when they realized they couldn’t. There wasn’t a door. “It was as if it had been morphed over,” said Terri. “We went around and around in circles. We were growing concerned when we made another lap and there it was. It was as if the door materialized out of nowhere,” she said.
When the purification process is complete, then the body is wrapped in a burial shroud. It is a simple,unadorned piece of cloth called the tachrichim. Men are also traditionally wrapped in their prayer shawl. There is a small tear place in it which signifies that it will no longer be used.
tied down so that they may not move or look backwards. All they see is
a flight or a flee, and finally a return. There are more parts they do
in a hospital bed for the remainder of their lives. They would rather die with
swimming trunks. Running as fast as I could I left out the house and sprinted