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Essays on death culture
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Death is universal, but various cultures have their own unique traditions. The Jewish culture has explicit rules which are steeped in tradition, and have significant meaning. The rituals are based on events from the Hebrew Bible. When a person passes the tradition states that the deceased should not be left alone. Friends or family will stay with the body, or s person called a shomer is assigned to watch over the body. They are expected to stay awake and attentive. The custom of rending clothing is when family members tear their clothing to symbolize their loss and grief. There are rules which are followed, not everyone tears their clothing, and sometimes it is an appropriate. Bodies are prepared for burial following the custom that men are wrapped in their prayer shawl, and women in a white burial shroud. The body is taken to the synagogue, there the chevra kadisha starts the purification of the body by washing it from head to toe. This is considered a new transition for the deceased. Some synagogues conduct a taharah during this process. It consists of Torah readings, and other prayers. When the purification process is complete, then the body is wrapped in a burial shroud. It is a simple,unadorned piece of cloth called the tachrichim. Men are also traditionally wrapped in their prayer shawl. There is a small tear place in it which signifies that it will no longer be used. The funeral is held at a synagogue. Eulogies, bible readings, and psalm are read. The ceremony is simple usually without music. In Israel, the deceased is usually buried simply in his own shrouds, but in the United States and many other countries, a simple wood coffin is used. The simplicity of the coffin helps ensure t... ... middle of paper ... ...ies keep them in their homes. Another unique custom in Indonesia is the Walking Dead. When a person dies, it is important that they return to the village they were born in. Villages were far apart, and it would be difficult to carry the body over the rough terrain. People would help the dead to walk back to the birthplace. Roads and more availability of vehicles has made it easier to transport the corpse. The second possibility about the burial is just as creepy. Some families cannot afford the cost of the funeral, so they put the deceased into a temporary coffin. Once the money is raised, the corpse has to be raised and walk to their new resting place. Sometimes it may take years for the family to raise the money. Hence the Walking Dead of Indonesia. These are just a few of the wide variety of funeral and death rites from around the world.
middle of paper ... ... the wealthy had burial inside the church, thats why cathedrals have many elaborate tombs inside (McKenzie).The lower class were buried outside with no headstone, and a small funeral (McKenzie). Pursuing this further, at funerals people wore black, but people also wore mourning rings in the shape of a skull or a coffin. The Wealthy provided the black clothing to their invited guest, McKenzie.
“In most human society's death is an extremely important cultural and social phenomenon, sometimes more important than birth” (Ohnuki-Tierney, Angrosino, & Daar et al. 1994). In the United States of America, when a body dies it is cherished, mourned over, and given respect by the ones that knew the person. It is sent to the morgue and from there the family decides how the body should be buried or cremated based on...
When someone dies their bones are burned and crushed into ash and consumed by the relatives. It puts a persons soul at peace to find a resting place within their family, it would be an abomination to bury them in the ground. Once this ceremony is finished the person is gone. Their name or person is never to be mentioned again.
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
...sion called the designator, and there would people wearing masks made of wax to represent the deceased and their ancestors. (Gill) At first when they did the funeral processions, they all took place at night. As the traditions slowly changed over time; this tradition was only used for the poorer of the people.
When a person dies in the Torres Strait Islands, it becomes a community event. After the death of an Islander, it is not just the close family and friends that attend the ceremony, the whole community usually gets involved. It is common for the entire community to feel distress, which seems different than the U.S. because usually if we do not know the person who passed or their family, we don’t really give it much thought. The Islanders believe that if there is not a proper ceremony and burial, the spirit of the deceased can come back and cause harm to the community. This is the last thing that the Islanders want, so they make sure to do everything properly. Following the death of a loved one, there are generally two stages to the burial; the primary burial and the secondary burial. The primary burial is when the body is left to decompose for several months. The secondary burial is when the leftover bones are gathered, painted, and scattered. There are many different ways in which the Islanders perform the second stage. For example, some people decide to leave the bones in a cave, others decide to place the bones in a hollowed out log. It has even been said that sometimes family members carry some of the bones around with them for years after the burial.
...ial ceremony. The mortician grooms the deceased’ and tries to make the dead look as living as possible. (http://listverse.com/2007/11/08/the-5-stages-of-embalming/)
Furthermore, when an individuals dies in Liberia, the deceased family washes the body while the mourners lay their hands on the departed (NewsHour Productions LLC, 2015). Once the ritual ceremony begins the entire community pay homage to the deceased. Women "wail" for the deceased as the men contribute the ceremony by singing and dancing (Minnesota Public Radio, 2015). Just prior to the ceremony ending a bowl is passed around to all the individuals present at the ceremony, fill with water used as ritual hand washing, and each individuals is to kiss the deceased on the forehead. Once the ceremony has ended, the dead body is then wrapped in cloth and buried on the land that adjoins the deceased 's house. The family believes that burring a loved one close to ones home will keep ones spirit alive, and will not be forgotten (Minnesota Public Radio,
Without advanced medicine, Americans were familiar with death, as the common cold could easily turn fatal. After the death of a loved one, the family members would give the body a bath and store it in the coldest room of the house to prevent immediate decomposing. The body would only stay in the house until people had time to visit and say their goodbyes. The smell was unpleasant, so flowers would be brought in. This initiated the tradition of having flowers at a funeral. After that, the body would be buried next to other deceased family members in a simple, wooden coffin. For those that could afford it, an undertaker was hired to take away the body and hold a formal funeral. The undertaker would store bodies on blocks of
After the death of a person the eyes are closed, so the person can finally rest in peace. Some Jews place the body of the deceased on the floor immediately after death. This is done to cool the body to slow the deterioration of the body and also fulfill the biblical prognostication "for dust thou art and unto dust shalt thou return"(Genesis 3:19). A candle is then lit and placed near the corpse head to show respect to the soul that departed. In the past twenty-six candles were light around the body; twenty-six is the Jewish numerical number meaning "God." Today this is done only to show respect to the dead. Jewish people treat a close family members death similar to Americans. Relatives and friends of the deceased feel great distress, sorrow, and pain.
...t, monks will come and recite scriptures while mourners offer gifts. The body if taken to the cremation site on the fourth day while about eight monks carry a long white cord connected to the casket. At the place of cremation, family members take pictures by the casket and walk around the casket three times, symbolizing traveling through the cycle of death and rebirth. Ten “important people” then place a set of yellow robes on the white cord, after, the senior monk collects them. Buddhist tradition calls this symbolically contemplating the dead, which “brings merit to those who provide opportunity for the monks to do so (Cite text pg 366).” After the cremation the remaining ashes and bones are “made into the shape of a human being with the head facing east.” The remains are then put in a reliquary built in the monastery. Grief is not stressed in Buddhist ceremonies.
He will stand at the position of attention with the salute rendered until the casket is completely removed from the Hurst. Awaiting the casket, the other members move into position to welcoming the fallen. Six people will act as pallbearers, carrying the casket to its final resting place. Each will be at a set position, according to stature of the person. They will place their hands on the casket in a set manner to lift and carry the casket.
The funeral ceremonies and burials of the Igbo people are extremely complex, the most elaborate of all being the funeral of a chief. However, there are several kinds of deaths that are considered shameful, and in these circumstances no burial is provided at all. Women who die in labour, children who die before they have no teeth, those who commit suicide and those who die in the sacred month – for these people their funeral ceremony consists of being thrown into a bush.
For example, to prepare for one's passage into the spirit world, they must be buried in their type of Hmong clothing either if they are white, green, stripe, etc. For the Hmong men, they are usually buried in a suit. While the Hmong women are to be buried in a traditional Hmong white or pleated skirt, wearing the shirt of their type along with a turban hat of their kind. It is traditional for the dead to wear Hmong clothing when buried in Laos because it show respect and it shows guidance for the soul to enter Heaven. Lengths of traditional Hmong funerals in Laos lasted up to almost a week, but here in America today, it lasts three days (Yang 254). Hmong funerals last long because it is to choose a good day for the dead to be buried. In the Hmong community, Hmong clothing is also used for traditional Hmong weddings. As the daughter of a family gets married, the mother in law is to prepare traditional Hmong clothing of their type for the daughter in law to wear as she goes back home for the wedding that is held at the daughter in laws house. The best man and the maid of honor will be dressed exactly the same as the newly wedded couple. After the wedding ceremony at the daughter in laws when the daughter is given away to the new son in law, the daughter is to wear the clothes that her mother had prepared for her to represent what type of Hmong her family is to