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Sexuality in ancient Greece and Rome
Ancient Rome and Greece social classes
Roman society
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In Ancient Rome, life was vital in every aspect. Continuing to the afterlife was even more imperative to the Romans. The families were very superstitious and believed that passing on to the underworld was sacred and ideal. Life was not always as great as it was made out to be in Ancient Rome; many conditions and problems created quandary in people’s lives. The final days of family members were highly regarded as were the burial customs, illnesses, and treatments and results.
Although the Romans were very innovative, they didn’t have much knowledge on health and hygiene. While it is very difficult to estimate the life expectancy of a Roman, it is believed to be around the age of thirty; which is the same life expectancy as the average Indian. There is no known information leading to the life expectancy being any older for a Roman. (Cowell 90) Romans rarely reached the age of forty. Illnesses, diseases, flies, dirt, and unhealthy, unsanitary food and water were leading factors of early death. Although few people did make it to an elderly age, tombstone engravings prove that the majority of the population died at a younger age. (89) A Roman’s diet consisted mostly of grains, wine, olives, and rarely fish; usually the richer people were the only one’s able to afford fish. Most of the meat was harvested from pigs. The grains were made into cereals, porridge, and bread. (Gigante)
Sanitation was not top priority in ancient times. The latrines were placed in public areas allowing ten to twenty people at a time, with no privacy. Toilet sponges were provided for the people but were hardly cleaned, causing the spread of bacteria. (Gigante) Sewers were practically nonexistent in Ancient Rome, but were kept up by the state. To have a person...
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...sion called the designator, and there would people wearing masks made of wax to represent the deceased and their ancestors. (Gill) At first when they did the funeral processions, they all took place at night. As the traditions slowly changed over time; this tradition was only used for the poorer of the people.
The Ancient Romans were very intelligent people but did not have much knowledge about hygiene and good health. Illnesses and disease spread rapidly during the summer months and apothecaries worked on different types of traditional remedies to heal their patients. The passing of family members could be completed by either burial or cremation. Burial customs were crucial to the people and their families in Ancient Rome. Although life may have been complicated and confusing, the Romans were innovative and creative, getting them through life as best as possible.
The private and public leisure activities of Pompeii and Herculaneum were largely abundant. Many activities could be participated in and were used often. These include Drama performances, gladiatorial games, drinking, gambling, brothels, exercise, gardens, baths and food and dining. All these were an important part of Pompeian and Herculaneum life. They were seen as important to keep the body and mind healthy in most cases. Though some opposed some of the activities like brothels, gambling and drinking. But all give a important look into the life of those in Pompeii and Herculaneum before the catastrophic eruption of Vesuvius which completely destroyed both towns and all its inhabitants.
A pretty face gets old. A nice body will change. But a good woman with an amazing personality will always be a good woman. Life is about the good person you are. No one will remember you for what things you had, but how you made them feel. A man or husband usually expects a woman with amazing qualities and virtues. The role and duties of a woman and wife in the past and the present have changed significantly. People say that a real man respects and values the virtues of the woman he loves. In A Funeral Eulogy for a Roman Wife this is noticeable. The man wrote this eulogy hundreds of years ago about his wife and the admirable qualities, loyalty and self sacrificing love that she had. This eulogy, is a true summary of what it is like to be a Roman wife.
They had built latrines and bath houses. With the Romans having latrines and bath houses this meant they could regularly take showers, which would keep them clean. Also having latrines meant that the public did not have dispose their waste never their houses or where they kept the drinking water, which meant they were hygienic. The Romans had also built aqueducts for clean water to get to different parts of the country. The rich got clean water straight to their houses through lead pipe.
... burial places. Not only did it provide these individuals with an eternal essence, it was a demonstration of their wealth and taste. These burial practices are cultural dedications that engage with society. Though are not all the same, they provide the same type message. This message is in regard to the heavy presence of power at a certain time. The society of elites engages in the world, competes with each other and in this generates a sense of control. Creating tombs and spaces for themselves ensures them that their mark on the world lasts forever even when their body doesn’t. It is religious in that it provides space for someone who has died and ascended yet it is symbolic of the spirit where the individual can back to the high ether and be where the gods live.
Marriage in Classical Athens was inevitable. It was a part of life. Everyone had to get married, just as everyone had to someday face death. Although most people would not see a connection between marriage and death, the Greeks did. Both define an irreversible physical change—the loss of virginity and the loss of life. This idea of loss, rebirth, and renewal are present in both wedding and funeral. This is evident in the way wedding and funeral ceremonies complement each other in character and content. Both ceremonies are interwoven with ritual meaning and overlapping rites.
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
For this reason, the ancient Greeks believed that it was very important to give a deceased loved one of a proper burial. If a proper burial was not performed, the soul of the person would be doomed to walk the land of the living for eternity. An example of this is seen when Patroclus’ fellow warriors fought to retrieve his body for Achilles after he was killed by Zeus and Hector, because they knew that Achilles loved Patroclus like a brother. Atrides yelled, “Ajax! Hurry, my friend, this way--fight for dead Patroclus!
Before the 19th Century, sewage disposal was virtually unknown until the first American cities were built around the 1700’s. Human waste was originally disposed of in the woods, but some wealthy Virginians built large houses and used chamber pots to "do their business" indoors, and the contents would be thrown into the back yard. Later, as towns developed, waste was tossed into the streets to decompose or be washed away in the rainstorms (Virginia Places, 2010). Privies or outhouses were also built in back yards and were commonly used to dispose of waste. Toilets, also known as “water closets,” were put into homes in the mid 19th Century in the United States. The water closet had indoor plumbing where piping was run through the roof, and a gravity ...
This is because, before the significant innovation of Hydraulic cement-based concrete, clean water and sewerage were contained in nothing but a, “channel lined with stone, closed on top with … flat slabs and then covered over with earth.” At first, this system was thought to work very well and help with the health of the Roman empire. However, soon these early aqueduct structures began to collapse. Due to these aqueducts not being checked daily and no one knowing about what had happened, the Romans kept using these aqueducts. However, because these early aqueducts had collapsed, many bacteria could invade the water supply and Rome’s enemies were able to deliberately poison the water. However, on top of all this, one of the worst impacts that broken aqueducts caused was severe lead-poisoning. This was because many of the early aqueduct pipes were made from lead, and without these pipes being supported, they simply fell. Due to Rome’s water supply already being quite high in lead, the fallen lead pipes proved to be too much, causing much of Rome to become severely sick. Lead-poisoning from fallen aqueducts in Rome caused over, “30 000 residents to die each year.” However, if these early aqueducts were to have been reinforced with concrete, like all of the later
Historian Mark Golden argues in his article, “Did the Ancients Care when their Children Died?”, that there is little evidence supporting that Romans and other ancient parents failed to care for their children or to mourn their loss.
... Austin: University of Texas Press, 1997. Hopkins, Keith. A. A. Death and Renewal: Sociological Studies in Roman History. Cambridge: Cambridge University Press, 1983 Johnston, Harold Whetstone. The Private Life of the Romans.
Problems with sewage and garbage management as been in existence for as early as the 1970's as a result of the general concern expressed by people that worried about the increasing pollution in the human environment. But it even goes further then that. Ancient people have been finding ways of resolving sanitation. An ancient sewer system was found in the cities of Crete and Assyrian.
Sanitary conditions in the West were practically non-existent. In the cities, horse manure covered the streets. Housewives emptied garbage, dishwater, and chamber pots into the middle of the city streets where free-roaming pigs devoured the waste. The pigs left their urine and feces on the streets. It was not easy to wash clothes. Many people had clothes splattered with manure, mud, sweat, and tobacco juice. Privies, or necessary houses were often to close to the homes with a very noticeable odor on hot and/or windy days. If a family had a kitchen, all the members washed at the sink each day, without soap, rubbing the dirt off with a coarse towel. Eventually, many cold bedrooms had a basin, ewer (pitcher), cup, and cupboard chamber pot. Bed bugs and fleas covered many of the travelers’ beds. “Isaac Weld saw filthy beds swarming with bugs.” These insects followed the travelers, crawling on their clothes and skin.
When following history, one notices a lot of differences between cultures, one of the biggest being the differences in the procedure followed after the death of an individual. In ancient Egypt, the ability of the deceased to have all the tools they needed to travel successfully to the afterlife was a human rights issue, centering on the equal right everyone shared to do so. The journey to the afterlife was scary to those living, and the Egyptians wanted to be sure they would have what they needed to live comfortably after death. To solve this issue, the Egyptians invented mummification, various funerary rituals, and impressive burial techniques to ensure their loved ones would have everything they could possibly need after their departure.
The streets in Rome were always swamped with motor scooters, three-wheeled cars, and buses. Although, the main way of transportation are buses, Italians also scooted around on their motor scooters. The scooters were more convenient because the scoote rs could easily slip through traffic jams. The parking was very hazardous for people because some cars would be blocked in by a small car that was parked vertical between two horizontally parked cars. Car accidents were very common in Rome. When two pe ople had a car accident, they would just wave or yell at each other and drive hurriedly away. The police were not notified and there was no question of who would pay for the damages.