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New topics in postcolonial literature
Features of postcolonial literature in contrast to colonial literature
Features of postcolonial literature in contrast to colonial literature
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Recommended: New topics in postcolonial literature
Assignment 1 Report
Introduction
This report will explore the theoretical approach of Post-colonialism in economic development. The report with the help of India as a case study will aim to explain how the theory of Post-colonialism has shaped understanding and approaches to international development.
This aim will be achieved by firstly defining and putting into context the theory of Post-colonialism. Next, with the use of the case study, evaluate the application of the theory thematically, whilst putting into context how the theory has been applied. The findings and opinions will be supported by secondary data and academic research. Finally, this report will summarise the proposed argument and how the theory can be utilised for future
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Therefore, the indigenous people of these territories were oppressed and/or enslaved by the governing power. The reasoning behind this, in the mind sets of colonialists was “that because nobody 'owned ' the land, it was up for grabs. A simple point, but much laboured, and was the intellectual argument for such colonialism” (Hughes, 2009). Moreover, Frantz Fanon, an independence leader, as well as a leading intellect in the social and cultural impacts of decolonisation wrote in his book, The Wretched of the Earth (1961), “Colonialism hardly ever exploits the whole of a country. It contents itself with bringing to light the natural resources, which it extracts, and exports to meet the needs of the mother country 's industries, thereby allowing certain sectors of the colony to become relatively rich. But the rest of the colony follows its path of under-development and poverty, or at all events sinks into it more deeply.” (Fanon, 1961) His view is evident throughout old French and Dutch colonies in …show more content…
This is a strategy known as “cultural colonisation”. The ruling powers held the view that if a colonised nation embraced Western cultures, they would no longer resist the occupation of their country. Colonial powers argued that, these “Third World” countries were inferior and needed the help both culturally and economically, in order to progress on a global scale. Indigenous people were presented by the rulers as uncivilised “savages”, who need to be passivised and educated to further themselves. Franz Fanon wrote about this too in, The Wretched Earth (1961), stating that. “the oppressed will always believe the worst about themselves … Imperialism leaves behind germs of rot which we must clinically detect and remove from our land but from our minds as well” (Fanon, 1961) An example of this can be seen throughout British colonies at the time and still exists in some even after the gaining independence. The colonised population were converted to Christianity, made to learn the English language, and also read English literature in school. However, what is key is that this incorporation into western culture was never completely successful. This is due to the fact that the indigenous people no matter how much they incorporated themselves into European ideals, they were still regarded as “uncivilised” or
Post-colonialism is a discourse draped in history. In one point in time or another, European colonialism dominated most non-European lands since the end of the Renaissance. Naturally, colonialists depicted the cultures of non-Europeans incorrectly and inferior. Traditionally, the canon has misappropriated and misrepresented these cultures, but also the Western academia has yet to teach us the valuable and basic lessons that allow true representations to develop. Partly in response, Post-colonialism arose. Though this term is a broad one, Post-colonialists generally agree on certain key principles. They understand that colonialism exploits the dominated people or country in one way or another, evoking inequalities. Examples of past inequalities include “genocide, economic exploitation, cultural decimation and political exclusion…” (Loomba 9-10). They abhor traditional colonialism but also believe that every people, through the context of their own cultures, have something to contribute to our understanding of human nature (Loomba 1-20). This is the theme that Lewis prescribes in his, self described, “satirical fantasy”, Out of the Silent Planet (Of Other 77).
The cornerstone that anti-colonialism was built upon in the years after World War II is the general consensus among the world that each man and woman is entitled to a basic level of freedom to live their lives that is not unique to any one nation. This ideal is solidified in the preamble of
The practice of colonialism by several nations led to the possession and exploitation of weaker countries. It resulted in the strengthening of the mother country and oppression of the indigenous people of the colonies (Nowell, 2013). Colonial cities were deliberately developed within colonial societies in order to centralize political and economic control. Essentially, colonial cities facilitated the consolidation and exportation of wealth to the dominating nation (The Editors of the Encyclopædia Britannica, 2014).
Post-colonialism expresses the opposite idea of colonialism. Hence, post-colonialism literature is a consequence of colonialism. Post-colonialism continues to be a process of hostility and reform. One scholar suggested that although most countries have gained independence from their colonizers, they are still indirectly subjected in one way or another to the forms of neo-colonial domination. (Ashcroft et al.
European colonialism was the period between 16th and mid-20th century. The triangle trade had emerged in the 16th century and slaves, sugar, furs, and cotton, enforced through military interventions, drew together the people, politics, economics, and even diseases of Europe, Africa, and the Americans in a triangle of previously unimaginable, highly unequal, and long-lasting relationships of exchange. Even today, we can find traces of many of these connections in the global economy for example, the French military operating in Côte d’Ivoire. So, the European colonialism played a pivotal role in establishing the framework for today’s global economic system.
The colony is not only a possibility in the geographical; it is a mental dominance that can imperialize the entire self. Entire continents have be domineered, resources completely dried, and at colonialism’s usual worst, the mental devastation of the indigenous culture has left a people hollow. Indigenous culture is no longer that. In the globalized world, no culture is autonomous; culture cannot breathe without new ideas and new perspectives, perspectives that have traditionally come from the people who have lived within the culture. But, the imposition of dominant cultures has certainly benefited from culture’s own vulnerability, as global similarities now exist throughout most different, yet not separate cultures. Postcolonialism is imperialism with a mask on, nothing less. As Franz Fanon puts it “that imperialism which today is fighting against a s true liberation of mankind leaves in its wake here and there tinctures of decay which we must search out and mercilessly expel from our land and our spirits.”
Fanon start off his argument with describing how colonialism and decolonization are violent affairs. He describes the colonized and colonizer as old adversaries whose first meeting was rooted in violence and continued relationship was sustained at the point of a gun (Fanon, p. 2). He goes on to state that the colonized person is a fabricated person created by the colonizer and that the colonizer validates themselves, via wealth, through the colonial relationship. Decolonization, therefore, is the destruction of these fabrications and the liberation of ...
Césaire states that “colonization works to decline the colonizer, to brutalize him in the truest sense of the word, to degrade him, to awaken him to buried instincts, to covetousness, violence, race hatred and moral relativism” (Césaire, 173). This can be seen
Also, the writing is sympathetic towards colonized natives. Fanon claims decolonization causes violent actions from both settlers and natives and creates intolerant views toward the opposite party. Violence from Europeans during the colonization is a tactic used to keep the natives oppressed and resistance minimal. The police officers and soldiers of the settlers used excessive force to show dominance and create an "atmosphere of submission" in native communities (Fanon, 38). European schools, churches, and economic societies were set up on colonized people's land.
To begin, the term colonialism is defined in the dictionary as “control by one country over another and its people”. Throughout history colonialism has confounded and damaged numerous cultures and people. Indigenous people have undergone a series of massive modifications to their culture as well as spiritual beliefs and morals and obligations they’ve held since before the first coming of Western cultures. In regards to this, there are many concerns of loss of culture among several different groups.
Colonialism, which was a major cause of the north-south gap that occurred in the period following the Second World War, is the takeover by a nation of foreign territories; making them part of it to aid its own economic, social and political structures. The mother countries succeed in doing that by using the colony’s natural resources, money savings, and their lands, which leads the colony to rely on the mother country and therefore, leaving the country underdeveloped. Hence, the worldwide scramble for colonies, particularly in the late 19th – early 20th century, had a tremendous negative effect on the economic, social, and political structures of indigenous, non-industrialized peoples. Mother countries tend to take their colony’s natural resources, raw materials, and agricultural products, and then use them to manufacture their own products. This process causes the colony to depend on their mother country’s products rather than their own, which in turn leads to a tremendous deterioration of the colony’s local goods and products.
Postcolonialism is the continual shedding of the old skin of Western thought and discourse, and the emergence of new self-awareness, critique, and celebration. With this self-awareness comes self-expression. But how should the inhabitants of a colonial territory, or formerly colonized country or province see themselves, once they have achieved their independence?... ... middle of paper ...
Aschcroft, Bill, Gareth Griffiths and Helen Tiffin, eds. 'The Post-Colonial Studies Reader'. London; Routledge, 1995.
The British invasion formed into a historical development of British colonialism in India. Despite India under the British rule, Mahatma Gandhi played an important role in gaining Independence. He not only changed India but also strongly fought for India's independence, using various strategies. The British Empire ruled as long as they could to reform India both politically and socially.
Colonialism was a concept of superiority of one territory over another; it was a concept that originated centuries ago. Colonialism had been put into action throughout a long line of history and did not end after World War II in 1945. Even with resistance and efforts from independent states after the war, colonialism did not disappear and continued as a dominant system. It remained and changed its form, resulted in the process of globalization, which continued to control over newly independent states following World War II. Globalization, a form of colonialism, maintained power for the system over states or regions through economic terms with the development of the World Bank, and its derivation of structural adjustments. This financial institution was formed and contributed to colonialism; it assisted in the economic affairs of colonized nation(s). Along with class, professor Manfred B. Steger's book, Globalization: A Very Short Introduction, and I.B. Logan and Kidane Mengisteab's article, "IMF – World Bank Adjustment and Structural Transformation in Sub-Saharan Africa," discussed the indirect rule of colonial powers through globalization.