Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Significance for african american studies
Martin Luther King philosophy
The importance of black history
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Frantz Fanon grew up in a well off family in French colonial Martinique. He was schooled in France and became a psychiatrist. After volunteering for the free French army during the Second World War, Fanon spent a number of years in the French colony of Algeria before and during the revolution (Zaidi). Because of his life and education, Fanon had a unique perspective to criticize and deconstruct colonialism and decolonization. Using a Marxist lens, he theorized that because colonies were created and maintained in violence, that a colony could only decolonize through violence. He saw violence as the best means to throw off the false consciousness of colonialism and envisioned a brotherhood or comradeship of free and equal people. It is Fanon’s similarity with Martin Luther King, Jr. that is most interesting. In the Letter from a Birmingham Jail, King makes many of the same arguments as Fanon, but proposes a better solution revolving around justice. Fanon’s obsession with violence it at the centre of his argument, however non-violent direct action, according to King, would be a better way to achieve freedom and equality because ultimately unjust action does not bring about justice.
Fanon start off his argument with describing how colonialism and decolonization are violent affairs. He describes the colonized and colonizer as old adversaries whose first meeting was rooted in violence and continued relationship was sustained at the point of a gun (Fanon, p. 2). He goes on to state that the colonized person is a fabricated person created by the colonizer and that the colonizer validates themselves, via wealth, through the colonial relationship. Decolonization, therefore, is the destruction of these fabrications and the liberation of ...
... middle of paper ...
...nly by bringing these issues of injustice to the fore and creating a tension around it, can the space be created for understanding and change (King, p. 172).
The role of violence in the fight against injustice is a tricky one. If an oppressor is willing to use violence to maintain control should not the oppressed use violence to achieve liberation? Franz Fanon would argue that the pent up anger and frustration must be released in violent action to tear down the oppressor’s regime. However, there is a better way and that is through non-violence and understanding that Martin Luther King, Jr. champions. Only through creating tension around injustice via non-violent direct action can the conversation begin around mutual understanding and justice. It is this justice achieved through non-violent means that will last as violent action is ultimately unjust in nature.
In his Letter from Birmingham Jail, Martin Luther King Jr. uses his personal experience to convince others of the importance of revising the segregation laws that were in place during 1960’s. In paragraphs 13 and 14 in particular, there is a lot of language used to persuade the reader’s opinions and emotions toward King’s argument. He does this not only convince his fellow clergymen, but to inform others of the reality that African Americans faced in the 60’s.
During Martin Luther King Jr’s letter written for the call of social injustice, King utilizes juxtaposition and parallelism to also show the importance of nonviolent action in order to achieve that justice. King voices himself and his message in a very mannerly way. This enables the readers to view both sides of the disputation, and allows the audience to agree and see King’s position clearly. Martin Luther King Jr. wanted his readers to understand that the only thing worse than hate and opposition, is
In Cesar Chavez’s article “He Showed us the Way”, Chavez talks about Martin Luther King’s practices, how he stands with his nonviolent teachings and how king believed hate cannot driven out hate. Chavez explains how being nonviolent helped many members of the Civil Rights Movement get what they wanted. Throughout the article, Chavez uses religious and historical allusion, to show how nonviolence can be the best route to achieve what they want.
In reading the first few paragraphs in the “Letter from Birmingham Jail” Martin Luther King Jr shows commitment to all African Americans. He says, “Injustice anywhere is a threat to justice everywhere”. In the one sentence King declared that he would fight racial...
The forceful subjugation of a people has been a common stain on history; Martin Luther King Jr.’s Letter from Birmingham Jail was written during the cusp of the civil rights movement in the US on finding a good life above oppressive racism. Birmingham “is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known,” and King’s overall goal is to find equality for all people under this brutality (King). King states “I cannot sit idly… and not be concerned about what happens,” when people object to his means to garner attention and focus on his cause; justifying his search for the good life with “a law is just on its face and unjust in its application,” (King). Through King’s peaceful protest, he works to find his definition of good life in equality, where p...
In “Letter from Birmingham Jail” Dr. Martin Luther King brings attention to the reality of racial inequality in the 1960s. King writes this letter in response to clergymen addressing their apprehensions regarding the timing of the nonviolence demonstrations. The letter addressees specific arguments presented in the clergymen’s letter and his direct response. King’s goal in writing this letter is to convince the clergymen that his strategies are right and just. In this section, King rebuts the allegation made by the clergymen that his actions were untimely. In his counter argument, King uses repetition, metaphors, emotional appeals in order to persuade the audience to support his cause.
He effectively argues this through a strong biblical allusion, saying, “… just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid”. By alluding the Bible King provokes pathos in his audience, who responded strongly to religion. Next, he uses a simile to compare “a boil that can never be cured [until exposed]” to “injustice [that] must be exposed, with all the tension its exposure creates”. His comparison justifies the fact that injustice must be exposed to “the air of national opinion before it can be cured”. People must call attention to their disgruntlement, otherwise the issues will never be resolved. King identifies this fact through the use of inverted sentence saying, “there can be no gainsaying the fact that racial injustice engulfs [the] community”. The inability to deny that racial injustice has taken over strengthens the idea that the individual has not only a birthright but also a responsibility to challenge unjust laws. King argues this through a parallel structure when saying, “...[I] can urge men to obey the 1954 decision of the Supreme
applies the principles of civil disobedience in his procedure of a nonviolent campaign. According to him, “In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self-purification; and direct action” (King 262). The first step, which is “collection of the facts,” clarify whether the matter requires civil disobedience from the society (King 262). The second step, “negotiation,” is the step where civil disobedience is practiced in a formal way; to change an unjust law, both sides come to an agreement that respects each other’s demand, (King 262). Should the second step fail, comes the “self-purification,” in which the nonconformists question their willingness to endure the consequences without any retaliation that follow enactment of civil disobedience (King 262). The fourth and the last step, “direct action,” is to execute it; coordinated actions such as protests or strikes to pressure no one, but the inexpedient government to conform to them, and advocate their movement, and thus persuade others to promote the same belief (King 262). This procedure along with principles of civil disobedience is one justifiable campaign that systematically attains its objective. King not only presents, but inspires one of the most peaceful ways to void unjust
talks about how African Americans in the South were being arrested and publicly chastened by the police force for their nonviolent protests. But, he extols these protests because of what they stand for. He says they “…preserve the evil system of segregation…I wish you had commended the Negro demonstrators of Birmingham for their sublime courage, their willingness to suffer, and their amazing discipline in the midst of the most inhuman provocation” (94). Because these people were aiming to end the discrimination they were facing, and did this in a peaceful manner that respected their Judeo-Christian values that all men are created equal, King saw it as exactly what this oppressed group needed. They needed a push of confidence to know that they were being treated unjustly, and that they did have the power to stand up to
One of the most poignant and powerful passages of Dr. King’s letter is located on the second page, paragraph four. In this particular passage, Dr. King attempts to explain why African Americans can no longer be satisfied with false promises or be expected to idly wait for progress to come and relieve them from the social injustices that continue to divide America. For instance, Dr. King asserts that history has show through painful experience that freedom is never voluntarily given by the oppressor, therefore, it must always be demanded by the oppressed. Stated differently, Dr. King’s message alludes to the stark reality that “justice too long delayed is justice denied.”(Letter From Birmingham Jail, 1963) Additionally, I found Dr. King’s metaphoric description of the socioeconomic conditions that many African Americans have been forced to endure as an “airtight cage of poverty” (Letter From Birmingham Jail, 1963) to be extremely impactful and allowed me to better understand the prohibitive nature of racial formation theory as discussed by Omi and
Freud defined civilization as the “whole sum of the achievements and the regulations which distinguish our lives from those of our animal ancestors and which serve two purposes-namely to protect men against nature and to adjust their mutual relations” (Freud, Sigmund 42). Knowing the history of a civilization is crucial to understanding its effects on its own people. Frantz Fanon wrote in his book, Black Skin, White Masks that the black man “has no culture, no civilization, and no ‘long historical past’” (Fanon 17). The black man’s lack of civilization can be attributed to their enslavement. Once black men were taken from their home country and forced into slavery, they lost their own civilization. They were thrust into the New World,
Despite the belief that fighting with violence is effective, civil disobedience has been tried throughout history and been successful. Fighting violence with violence leaves no oppertunity for peace to work. By refusing to fight back violently, Martin Luther King Jr. took a race of people, taught them the value of their voice, and they earned the right to vote. Henry David Thoreau presented his doctrine that no man should cooperate with laws that are unjust, but, he must be willing to accept the punishment society sets for breaking those laws, and hundreds of years later, people are still inspired by his words. Mohandas K. Gandhi lead an entire country to its freedom, using only his morals and faith to guide him, as well as those who followed him, proving that one man can make a difference. Civil disobedience is the single tool that any person can use to fight for what they want, and they will be heard. After centuries of questioning it, it appears that the pen truly is mightier than the sword.
THE WAYS OF MEETING OPPRESSION IS AN ESSAY WRITTEN BY MARTIN LUTHER KING JR., ADDRESSING SEGREGATION THAT IS SPECIFICALLY DIRECTED TOWARD THE AFRICAN AMERICAN AUDIENCE. King’s primary audience is the African Americans, but also he has secondary audiences that he addresses, which are a combination of Christians or those who know of, or believe in the Christian views, as well as people in the legal system. He gives examples through his text that will demonstrate how he addresses mostly the African Americans, but also the various other audiences he is trying to reach to through his memorable speech. In his writing, he tells of three ways that they deal with oppression, and based on these he sends out a message to all who have read or heard his words. This message states what has been done in the past, as well as what should be done based on these past experiences. King chooses to speak to certain people through certain contexts and key phrases. In choosing certain phrases and also on how he states his words, he is successful in influencing all his audiences that he intended to persuade. The words that he carefully chose will tell how and why he wanted to focus on the primary and secondary audiences of his choice.
In this essay it will be argued that nonviolence encourages violence by the state and corporations. The ideology of nonviolence creates
I, Martin Luther King played numerous acts and speeches to let my people gain freedom. While this acts were happening, we didn’t use violent. We tried to solve this consequence together, White and Black. They didn’t like how us, colored people negotiating with the mortals. I don’t know why they had to think that we weren’t meant to be mortals like them. They thought us as slaves, of course we were angry at them. But most of us had fear instead of anger, we could be slaves again, wiped, the blood was oozing through the backs of my people, and then the pain would begin to originate. They would be more wiped if they didn’t work enough, and with all their might. I, Martin Luther King led many people through this several difficult problems, but