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Essays on effects of migration
Social impacts of migration
Essays on effects of migration
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My involvement with the community PSFCU serves, the Polish community, is quite extensive. Polish was the first language I ever learned, and I am very grateful for this. I attend Polish mass every Sunday; I am fortunate that Pittsburgh, PA has a relatively large Polish community, which allows me to still attend Polish mass 400 miles away from home. I also attended Polish School for most of my life so far, which not only taught me the intricacies of the Polish language, but also the long history of my country, often filled with hardship. For 3 years of my life, while I was in elementary school, I moved to Poland so my parents could care for my sick grandmother. Though at first I was reluctant to move overseas, I soon came to love living in my country. …show more content…
I grew closer to my family, whom up until then I only saw once a year, when I visited Poland during the summer.
I experienced Polish culture in a way I never had in the United States. When I moved back to New York, I told everyone about my experiences, and wanted to get involved with anything I could that would connect me to the Polish community. I performed in Polish School festivities, and in high school I joined the Polish group in Festival of Nations, where I could share a little piece of my culture with the audience every March. Now, I am part of Polish club, a new club that meets and discusses our experiences as mostly first generation Polish-Americans. Once I graduate college, I hope to get even more involved with the Polish community, such as attending more events held by Polonia of Long Island, Inc, and spreading knowledge about our beautiful and strong county to anyone I
can. 2. After finishing school at Carnegie Mellon University, I hope to contribute to new technological developments that improve our planet, environment, and society. I am double-majoring in Mechanical Engineering and Public Policy, a double major offered only at Carnegie Mellon. In addition to a traditional engineering education, I am learning about the process of policy-making and how it applies to engineering problems. This double major will not only allow me to contribute to the design and creation of new technologies, but also to evaluate the effects of new technologies on society, and how policy can help to eliminate any negative externalities that arise from these new technologies. I intend to put this education to good use. I hope that I can work in a place where innovation is a priority, as innovation and invention are what constantly improves the world we live in. However, I also want to make use of my public policy knowledge and ensure that any new developments do not increase harm done to society, or any living beings on the planet. Furthermore, I believe we need to develop new technologies that will help decrease the effects global warming. As shown by the record high February temperatures that I’ve witness in recent days, our climate is changing significantly, and global warming is a serious problem. We need more technologies that decrease our fossil fuel consumption and carbon emissions. A good example of this are electric vehicles, which greatly decrease our gasoline consumption. I hope to contribute to, and one day live in, a world where fossil-fuel consumption and greenhouse gas emission is at an absolute minimum. 3. Currently, I am receiving funds that cover about two thirds of my college tuition. Nevertheless, this still puts an extreme strain on my family, as my widowed father is retired and has no steady income, so he often spends his last dollars to pay my monthly tuition bill. However, he still insists to pay for my education, as he doesn’t want me to be burdened by loans for years after I graduate. He doesn’t let it show, but I know it’s hard to pay $20,000 a year for my education. Any additional funding would be a huge help to us.
A girl from Sarajevo Bosnia settled in Florida along with her family after escaping Bosnia as war refugees. Since her aunt lived in Florida, she helped facilitate the proper paper work for acceptance into America. In the interview we discussed, gender roles, spiritual beliefs, food, in addition to the benefits and disadvantages of being part of this cultural group. It was a fascinating experience to learn about her family, history and culture.
Slovenia 1945 is a well-crafted blend of personal memories, historiography, and eyewitness accounts. The result is moving narrative that avoids the turgidity and dryness historical studies may fall prey to, as well as the indulgent emotionalism of some memoirs. The starting point for the volume was the letters written by John Corsellis, a conscientious objector working in the Friends Ambulance Unit in Austrian Carinthia from 1945 to 1947. This material was fleshed out with several dozen interviews, a diary by camp survivor France Perni?ek, and the journalist Marcus Ferrar. Although Corsellis is a central participant in the story, his presence in the book is subtle and unobtrusive.
In the period preceding and immediately following Poland’s accession into the European Union (01.05.2004) Polish media were overflowing “gender talk.” On the radio one would hear randomly placed banter about “natural differences between the sexes” (in fact, a new station (FM 94), was established in 2002 with “real men” in mind). Almost any event discussed on the evening news could be commented with a “this is what women are like” or “men cannot help but be men.” Magazines and newspapers provided an abundance of images featuring manly men and womanly women, as well as departures from such norm (most notably drag queens from gay pride parades in Western Europe). What follows is a reading of a selection of gender-focused cover stories published by three mainstream political weeklies – Polityka, Wprost, and the Polish edition of Newsweek between spring 2003 and the summer of 2004. My aim is to suggest a link between the intensity of “gender talk” in the media and Poland’s E.U. accession.
I am dedicated to helping out our community and school, because it warms my heart and soul. Seneca said in about 40 to 60 A.D. that you should “be silent as to services you have rendered, but speak of favors you have received.” In other words you should not boast about the numerous projects you have accomplished and how much physical work you executed, but rather pride yourself on how you helped people in community and school, and how you have affected their lives with positive means. I feel life is joyous and it should be the feeling everyone illustrates, and this is exactly what keeps me functioning in the stressful world today. I find comfort in helping others to make their lives a little more like heaven and this comfort motivates me to perform copious service projects to the best of my capability whenever I find the time. Time is fair to the rich, the poor, and to every race, because time is equal and gives everyone 24 hours daily to accomplish their required tasks. Because time is so valuable and I am occupied by difficult advanced placement and honor classes and juggle school, clubs, sports, and friends, I joined Key Club, a high school division of the adult service club, Kiwanis. Key Club opened new doors to make every extra minute count towards helping others.
I had decided to interview a woman who grew up in Poland, her name was Wieslawa Chris Prilenski. I was able to construct a family tree from the information that she gave me on her ancestry. She also had answered several questions that I had asked in order to gain a better perspective of her Polish culture. I had learned the various ways that Chris addresses her family members. After obtaining all the answers to my questions from Chris, I found several sources and I compared what the sources stated about Polish culture to Chris’ answers about her culture.
Immigrating to the United States in not a simple process. Millions immigrate to America but many millions more are denied a visa or forced to cross the border illegally because of the limited number of applicants that the Bureau of Citizenship and Immigration Services, now a department of Homeland Security, provides as well as the extremely stringent process that is imposed upon migrating applicants. Even getting a simple tourist visa can be a tiring ordeal and beyond reach of most foreign citizens who are not wealthy. This results in numbers of people who are forced to look for other means such as resorting to coyotes, people who smuggle people into America, or corporate coyotes, "executives who would sanction the smuggling of illegal immigrants" (Talton). In the last decade the attitude towards migration, especially in the Southwest, has worsened as many Americans blame illegal immigrants for causing economic hardships and fear diversification to American culture. "Immigrants, particularly so-called 'illegal' immigrants and their children, were represented as depleting both California's fiscal and natural resources" (Lindsley p. 176). The downside is that many Americans have required that fewer immigrants be admitted as well as imposing a more stringent application process and a return to a quota system based on one's national origins. The current system, after the Immigration Reform Act of 1965, created a process where visas are issued on a first come, first served basis that promotes allowing the immigration of family members (Small p. 52).
I have participated in several volunteer opportunities as a Girl Scout, singing Christmas carols at a local hospital, picking up trash along the beach, working at a homeless shelter, leading events for younger Girl Scouts and much more. These opportunities have influenced me to become aware of the struggles within my
I have always been involved in volunteering and helping out my community in the most positive ways possible. I volunteer at women's shelters and soup kitchens to the best of my ability because people in need have always had a special place in my heart. For that reason, this is why I choose to receive my undergraduate degree in Social Work. I firmly think there are many amazing people in our society that are not given the opportunities that they
The Gypsies of the former Czechoslovakia have suffered ethnic marginalization dating back to their arrival in Eastern Europe over 700 years ago. The collapse of communism in Czechoslovakia, and other Eastern Europe countries created the necessary conditions for the ethnic mobilization of the Gypsies and other minorities. During communism minorities presence in Eastern Europe was not officially recognized. The transition from the socialist system to democracy gave the Gypsies of Czechoslovakia a chance to participate in the political process, to represent their interests and end their ethnic marginilization. Though, due to historical circumstances dating back before communism this has been a tough task for the Gypsies and other minorities. The emergence of democracy and a free market economy in former Czechoslovakia has created many social problems for the Gypsies. There has been an increase of prejudice and violent attacks against the Gypsies, as well as widespread unemployment for the majority of unskilled, untrained Gypsies. The causes of the prejudice and conflicts involving Gypsies are attributed to both the social history of Eastern Europe from the interwar years as well as the nature of communist and postcommunist societies. The transition to a democratic form of government has brought about both positive and negative aspects for the Gypsies; in order to fully understand the current social position of this minority group it is imperative to analyze the history of the "Gypsy problem" in the twentieth century.
Yugoslavia was fabricated in the year of 1918. Located near the country of Italy, the territory is now broken up into six independent countries. The nation started to fall apart in the late 1980 's, following the World War II victory for the Allies. While some countries can benefit from diversity, there was just too much for Yugoslavia to survive. Yugoslavia as a nation failed because of too much autonomy between the six nations that came to be, too many different cultures in one nation, and simply a subjugation of overflowing diversity.
The Polish heritage has been an important part of my life. It has taught me to be respectful and caring towards my family, friends, and others. My father’s side of our family is Polish. My great-grandfather came from Poland to escape the perils of World War II. He was a farmer, who traveled to the United States for the promise of a new life. He taught himself how to become a wood-worker and a handy man, but he worked as a miner in the United States. My great-grandfather was extremely determined to provide for his family, and wife in the United States. After a many years, I was born. From my birth, I was introduced to our Polish heritage. My great-grandfather would read to me in Slavic. He was extremely family oriented. After he left his fourteen siblings in Poland, he still made an immense effort to remain in contact with them. Even at my young age, when he was alive, I remember seeing his relatives visiting, even though I could not communicate with them. After he passed, our Polish culture still remained dominate.
Over the years I have been very involved in my community and school. Being a part of something helps to define who you are as a person and the principles and values you hold as important. A personal experience that helps to show my talents and skills can be illustrated by my trip to Italy last April with the MHS Language Department.
Anzia Yezierska was a Jewish-American author born in the late 1800’s to Bernard and Pearl Yezeirska in Poland. To be specific, Anzia was born 1885 in Maly Plock, Poland. Around the time that Anzia was five years old her family had moved to the lower east side of Manhattan to begin life anew and pursue the American dream. Growing up, Yezierska’s parents had encouraged the children to obtain a higher education and continue learning. During her lifetime Anzia had married only twice; one of the mentioned marriages lasted only six months and the other was to the father of her only child, Arnold Levitas. Yezierska devoted herself to being a fulltime parent for a considerable amount of time during her lifetime, but soon found the responsibilities of motherhood too much to bear. After about four years of taking care of her daughter she gave custodial rights over to Levitas. Yezierska’s sister had then pushed her to continue with her interest in writing. Thanks to this metaphorical nudge Yezierska fell in love with writing and decided that she wanted to devote the rest of her life to mastering it. She wrote many different novels and short stories throughout her life, most of which focused on the challenges that Jewish-American immigrants, particularly women, endured in America during the
Bosnia and Herzegovina has been called the most complicated country in the world and rightfully so. Over the years, it has been the center of conflict for many different wars of several different nations, which have left the country scarred and bitter. To understand the complex country of Bosnia fully, one must study its basic history, culture, and government.
Anyone who has sat in a single-desked classroom with a creaky, spinning globe at the front, as books ooze crinkled notebook paper from desks in front of them, has heard it said before: history repeats itself – an idea many know, but many more seem to neglect. It is individuals like Wislawa Szymborska who point to these hypocritical behaivors. Szymborska uses personal experience from World War II as she originated from the country who was invaded by Germany, marking the start of the warfare. In Wislawa Szymborska’s, “The End and the Beginning,” the Polish Native incorporates a combination of devastating imagery, impactful repetition, and a concluding metaphor in a highly logical poem to stress the importance of addressing the consequences of