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Plato's theory of knowledge as recollection
Socrates theories in education
Philosophy of Socrates
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Recommended: Plato's theory of knowledge as recollection
Socrates’s work has laid the foundation for all philosophical thinkers after his time. Although never writing anything down, Plato’s account of Socrates’s fundamental thoughts gives us a direct insight into our own beliefs and helps us question our very core values. Socrates has brought about many theories of existence due to the mere questioning of daily attributes like the existence of learning. In Plato’s dialogue, Meno, Socrates poses a valid argument that we do not learn but seemingly recollect knowledge from a previous life. He uses a vague example of a slave boy “recollecting” a geometric problem. After establishing this, he then postulates that our soul is immortal and recollection is evidence of such. This is yet another mistake in …show more content…
(Plato 71)” In this quote, Socrates brings forth the theory of recollection, which states that we do not learn things but have previously known them and are merely remembering these forgotten pieces of information from previous lives. Meno and Socrates both come to the conclusion that one cannot learn what they already know and cannot seek what they do not know, rendering learning unfeasible. Socrates states, “[…] a man cannot search either for what he knows or for what he does not know? He cannot search for what he knows—since he knows it, there is no need to search—nor for what he does not know, for he does not know what to look for”(Plato 70). Most famously this is referred to as “Meno’s paradox”. Although convincing, this argument stands on loose ground. If we are to remember information from our past life or lives, we had to have learned them in those lives initially. At some point we are to have learned something in order for us to recollect it. This “paradox of recollection” is simple, we cannot recollect something we have previously learned without first learning it in a past life and cannot learn if we are only to recollect. This poses a serious dilemma in Socrates’s argument, for if we are to have learned
After admitting that he does not know what virtue is almost halfway through Plato’s Meno, Meno states a few premises involving the acquisition of knowledge, which coined the term Meno’s paradox. In this paradox Meno says that virtue or knowledge is impossible to learn because of it. Meno then questions Socrates on how they can find what virtue is if they can’t discover it which I believe Socrates resolves by stating the theory of recollection and how the theory of recollection shows one part of the premise false by conversing with the slave boy.
Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own but rather aimed at bringing out the worst in his interlocutors.
This quote can be used to argue what kind things he would say to our society by providing an example of what his beliefs are. He is saying that once we can only become philosophers we will be able to stop indulging ourselves with our senses and only use them when necessary. Socrates point view of philosophy is when one wants to acquire prudence and irrefutable truth, which was discussed in a classroom community among classmates, simply when wants continuously want to learn and can never be satisfied with what they know. By learning, what Socrates means is our soul 's recollecting knowledge that body hinders the soul from remembering. This is seen in Meno where Socrates shows Meno how a boy figuring out the answers to a question is actually recollecting the knowledge instead of learning something new. He would make a statement about our education system and what we currently see as knowledge what was we should see as knowledge. The way we should learn by his definition would be to have classroom discussions sessions as agreed upon by critical think by my classmates and myself in a philosophy course. Socrates would tell us how we would need to focus on recollecting and focus on feeding our soul instead of our bodies, how we would need to make major changes such as our use of technology for only necessary uses and not merely for mindless entertainment much like how we all use laptops, phones, and the
In Plato’s Meno, Socrates claims that all learning is actually recollection (80d – 86c). What prompts Socrates to make this claim, and what does he mean by it?
...ox could be proved wrong then he has demonstrated his point very well. This would mean accepting the `minimal sense' of the recollection theory - as Vlastos puts is, that demonstrative knowledge is independent of sense-experience, thus establishing that there can be non-empirical knowledge, but not that all knowledge is non-empirical. However, if in his demonstration, Socrates meant to show that Meno's paradox is completely wrong, and that the recollection theory applies to all forms of knowledge i.e. that all knowledge is non-empirical, which is the `full-strength' doctrine, then he was wrong. Thus we must conclude that the recollection theory is an answer to Meno's paradox, but by no means solves it entirely. Irwin writes that `to resolve Meno's paradox Socrates need only suggest that one have an initial belief about the object of inquiry rather than knowledge.'
One of the problems in his argument is how he believes the soul cannot be taught anything because it knows all and just recollects prior knowledge, but then argues that virtue is a kind of knowledge and it can be taught. (Plato, 87c) This implies that Socrates believes that virtue can be taught to the soul and it’s not something that we are born with. His principal argument of the theory of recollection, tied with immortality of the soul contradicts his other idea that virtue can be taught since it is knowledge. This causes Socrates’ argument to become very questionable, and as a result, can create the following questions; How can virtue be taught to the soul if it’s supposed to know everything? If the soul actually knew everything, then it would know what virtue is. If it does not know everything, especially what virtue is, then does that imply that the soul is not immortal? Socrates agrees, in the beginning, with an idea that he heard wise people talk about in regards to the immortality of the soul. The idea is that the soul is immortal and can, at times, reborn but never destroyed. (Plato, 81b) When relating this idea to Socrates’ argument that the soul is eternal, therefore all knowing, and has been born multiple times, wouldn’t it have been able to know what virtue is, implying that it is part of our knowledge and it is something that we are all born with?
In the section The Idea of an Immortal Soul, James Rachels describes Socrates’ ideas of the immortal soul. According to Rachels, Socrates did not use any particular events, or established
The Recollection Theory is an argument Socrates brought up many times before. This theory is evidence that souls have existed before this current life. Cebes describes this theory in Phaedo as Socrates has described it many times before, “we recollect now we must have learned at some time before; which is impossible unless our souls existed some-where before they entered the human shape. So in that way too it seems likely that the soul is immortal” (Plato 137). When we learn something “new”
It has puzzled many philosophers throughout the ages. Socrates’s theory of recollection attempts to solve the paradox. The theory does answer the paradox in a way. However, theory itself has many problems including its circular nature and its purpose. The goal is to give Meno the instruction of how to enquire virtue when nobody knows what virtue is. The theory only says that Meno may be able to learn about virtue because his soul is immortal. He will be fine as long as he is engaging in the process of recollection. The paradox’s problem still remains
Socrates uses the word “recollection” extensively in the Phaedo dialogue, by this he is asserting that learning is simply recollecting knowledge. Socrates explains to Cebes, one of the philosophers present in the cell that day, that according to the theory, “we must at
Confusion plagues everyone in the world. Daily people are subject to struggles that involve them being confused and allow them to not fully take in what the world has to offer. Confusion simply put is the "impaired orientation with respect to time, place, or person; a disturbed mental state." With that said it is evident that many things a susceptible to confusion, and being confused. When reading Plato one cannot
Socrates’ Doctrine of Recollection is invalid because of the flawed procedure that was employed to prove it, its inability to apply to all types of knowledge, and the weakness of the premises that it is based on.
As one reads Plato’s timeless classic, “The Allegory of the Cave,” from his best known work, The Republic, one begins an experience of self reflection. As one follows the path of the freed prisoner, one begins to see their own image embodied in the prisoner, triggered by all sorts life experiences and mindsets. As I read and analyzed the philosophical message of the “Allegory of the Cave” Plato spoke to my developing teenage mind. He showed me how my current transition to adulthood is more of a “light” of passage, than a rite of passage.
Socrates was considered by many to be the wisest man in ancient Greece. While he was eventually condemned for his wisdom, his spoken words are still listened to and followed today. When, during his trial, Socrates stated that, “the unexamined life is not worth living” (Plato 45), people began to question his theory. They began to wonder what Socrates meant with his statement, why he would feel that a life would not be worth living. To them, life was above all else, and choosing to give up life would be out of the picture. They did not understand how one would choose not to live life just because he would be unable to examine it.
Throughout this semester in philosophy I’ve come to realize one thing for sure, that one thing being that philosophy doesn’t not easily come defined. While reading all the works of Plato one comes to the realization that philosophy as an activity is like trying to see both sides of a door at the same time. There are many different types of doors and way to look at all of them. There are so many different types of ways to define philosophy.