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Reflection of plato's philosophy
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Philosophical work by plato
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After admitting that he does not know what virtue is almost halfway through Plato’s Meno, Meno states a few premises involving the acquisition of knowledge, which coined the term Meno’s paradox. In this paradox Meno says that virtue or knowledge is impossible to learn because of it. Meno then questions Socrates on how they can find what virtue is if they can’t discover it which I believe Socrates resolves by stating the theory of recollection and how the theory of recollection shows one part of the premise false by conversing with the slave boy. Right after Socrates comments how they can both look for virtue, Meno gives him these questions: “How will you look for it, Socrates, when you do not know at all what it is? How will you aim to search for something you do not know at all? If you should meet with it, how will you know that this is the thing you did not know (80d)?” This is Meno’s paradox which explains the discovery of knowledge is impossible and if you do not know what you are learning, and that you cannot discover it either. Meno states in his first premise that you either know what knowledge is or you don’t, and whether you do know it or not, you cannot discover what that piece of knowledge is. This, …show more content…
Seeing as both Socrates and himself do not know what virtue is, Meno declares that they are unable to recognize or even discover it. After that Socrates refutes by stating the theory of recollection, and the immortality of the soul. Since Socrates believes that a soul is immortal, any knowledge can be recollected, which is what the theory of recollection is. He proves this through Meno’s slave, who had no prior learning of math or geometry. Through a series of questions, the slave boy is able to determine all of the lengths of the squares that Socrates draws, which explains to Meno that virtue can be recollected if they take enough time to find the
Socrates was wise men, who question everything, he was found to be the wise man in Athens by the oracle. Although he was consider of being the wises man alive in those days, Socrates never consider himself wise, therefore he question everything in order to learned more. Socrates lived a poor life, he used to go to the markets and preach in Athens he never harm anyone, or disobey any of the laws in Athens, yet he was found guilty of all charges and sentence to die.
When discussing specific knowledge, it is often hard to pin down an exact definition of what it is you are discussing. Often a concept or word will get thrown around so often that it will begin to be taken for granted and when pressed, a person may struggle to pin down specifically what it is they mean. Realizing this, Socrates often went out and attempted to fix these kinds of problems and find out what people actually knew, compared to what they just thought they knew. In the dialogues Euthyphro and Meno, Socrates attempts to pin down definitions for piety and virtue, respectively. In doing so, we are shown that the thinkers in question struggle to define these terms, and attempt to do so in vague terms that may vary heavily under different circumstances. What Socrates is attempting to find is one definitive definition of piety and virtue, what is called his One Form Requirement. Rather than defining something by classifying different parts that make it up, Socrates maintains the belief that piety and virtue both can be simplified into one specific form that describes exactly what makes all F actions F.
In this short paper, I will discuss three reasons why the Meno is considered a transitional dialogue from early Socratic, depicting Socrates with historical accuracy, to middle Socratic where Plato uses Socrates as a character to present his theories of philosophy that Socrates did not discuss. In the first reason, I will discuss how the Meno is different from early Socratic dialogues in the sense that the interlocutor’s experience does not end in the similar fashion as Euthyphro of simply arriving at aporia and the dialogue ending. The second is the response Meno has to arriving at this state of aporia with his stingray speech to Socrates. The third reason solidifies Meno being a transitional dialogue with the presentation of Plato’s theory of recollection and the demonstration of the sample elenchus as a step toward truth after arriving to aporia from Socrates’ dialectic.
...ox could be proved wrong then he has demonstrated his point very well. This would mean accepting the `minimal sense' of the recollection theory - as Vlastos puts is, that demonstrative knowledge is independent of sense-experience, thus establishing that there can be non-empirical knowledge, but not that all knowledge is non-empirical. However, if in his demonstration, Socrates meant to show that Meno's paradox is completely wrong, and that the recollection theory applies to all forms of knowledge i.e. that all knowledge is non-empirical, which is the `full-strength' doctrine, then he was wrong. Thus we must conclude that the recollection theory is an answer to Meno's paradox, but by no means solves it entirely. Irwin writes that `to resolve Meno's paradox Socrates need only suggest that one have an initial belief about the object of inquiry rather than knowledge.'
However, when people are learning, in common-sense is to learn, to discover things that they do not know, in other words, because they do not know, they precisely need to learn. But how to learn, to discover something people do not know? People are learning or discovering, but they do not know what they are learning or discovering, this is impossible. And then again, if people already know what they are discovering or learning, there is no need for them to learn or discover. In this way, people either know or do not know what they are learning or discovering, learning and discovering are impossible or unnecessary. The essential start point that Plato proposes “recollection” in Meno is to refute this argument about learning ...
In the Meno, Plato justifies the possibility for one's mind to uncover knowledge. Plato presents a valid theory on how our minds can obtain knowledge. Socrates asks “What is virtue?” , when questioning Meno on the single definition of virtue, Socrates was never satisfied. He never accepted Meno’s answers because Meno gave “virtuous” definitions, not the definition of “virtue.” For example, Meno claimed, “A man's virtue, consists of being able to manage public affairs and in so doing to benefit his friends and harm his enemies and to be careful no harm comes to himself." Meno does not know what virtue really is, so he cannot apply which characteristics associate with virtue and which do not. So when Socrates asks, “Does anyone know what a part of virtue is, without knowing the whole?”, Meno agrees this is not possible. This presents a logical argument against Meno’s definition of virtue. Socrates believes the conversation to search for what virtue really is should continue although they achieved no success in their first effort to form a definition. Meno questions Socrates, “And how will you inquire, into that of which you are totally ignorant? What sort of thing, among those things which you know not, will you put forth as the object of your seeking? And even if you should chance upon it, how will you ever know that it is the thing which you not know?”. Socrates explores the subject that one not only obtains knowledge through perception but can also obtain knowledge through reason and hard work. Socrates then tells Meno of the theory of recollection.
One of the problems in his argument is how he believes the soul cannot be taught anything because it knows all and just recollects prior knowledge, but then argues that virtue is a kind of knowledge and it can be taught. (Plato, 87c) This implies that Socrates believes that virtue can be taught to the soul and it’s not something that we are born with. His principal argument of the theory of recollection, tied with immortality of the soul contradicts his other idea that virtue can be taught since it is knowledge. This causes Socrates’ argument to become very questionable, and as a result, can create the following questions; How can virtue be taught to the soul if it’s supposed to know everything? If the soul actually knew everything, then it would know what virtue is. If it does not know everything, especially what virtue is, then does that imply that the soul is not immortal? Socrates agrees, in the beginning, with an idea that he heard wise people talk about in regards to the immortality of the soul. The idea is that the soul is immortal and can, at times, reborn but never destroyed. (Plato, 81b) When relating this idea to Socrates’ argument that the soul is eternal, therefore all knowing, and has been born multiple times, wouldn’t it have been able to know what virtue is, implying that it is part of our knowledge and it is something that we are all born with?
Socrates is extremely particular in his standards for a proper definition and believed that a proper definition of virtue should “provide paradigms or standards for deciding whether actions or persons are virtuous” that work in all possible scenarios. The main problem with Meno’s definitions is that Socrates is not concerned with “the meaning of ‘virtue’ which would apply to the virtue or excellence of men…but, with the nature of human virtue.” One who is capable of giving a good definition of virtue would be considered a moral
This begins Socrates’ rapid firing of questions that ultimately confuse Meno. (72e-74b) His answers to each question show his confusion more and more. When Socrates asks him if justice [was] a virtue or is virtue, Meno could not immediately answer. (73e) When he does answer, however, he admits that justice is in fact a virtue, he begins to list many other virtues as well. This causes Socrates to explain that Meno may know what some virtues are but he has yet to explain the meaning of what virtue is.
In this paper, I will investigate the reason Socrates proposes “recollection” and the way he proves it. My conclusion is the reason Socrates proposes “recollection” is trying to help Meno understand how to explain virtue, and shows Meno how to prove it. He asks one of Meno’s slave geometry questions to prove that our souls have all the knowledge we need to solve problems. Which means when we are answering questions, we are recollecting the knowledge inside our souls.
In the Meno, Plato addresses the question of virtue, what it is, how to obtain and if virtue can be taught. Meno came to conclusion after a long discussion with Socrates that it is impossible to know what virtue is. The Meno’x paradox states, “if one knows what virtue is, he does not need to search for it. However, if one does not know what virtue is, how can he search for it? He may not know he has it even when he gets it.” Seeing how hopeless Meno is, Socrates propose the theory of recollection as a way to obtain virtue. This paper will argue against this theory.
Socrates says that it is also impossible for everyone to know that is right for the youth. He goes on to give an example of a horse. Socrates explains that only one person would be able to train horses correctly, a horse trainer. A horse trainer has been instructed in how to raise horses. A person walking on the road would not be able to train horses properly, because the would have no previous knowledge or experience ...
Socrates uses the word “recollection” extensively in the Phaedo dialogue, by this he is asserting that learning is simply recollecting knowledge. Socrates explains to Cebes, one of the philosophers present in the cell that day, that according to the theory, “we must at
Socrates explains that akrasia is not possible through his reasoning of doing something that is negative is the cause of ignorance. Socrates explains that we never subconsciously do what is bad (Aristotle on Weakness of Will).Ultimately, Socrates claims if one knows good, they will pursue it and that if one does what is wrong, it is done involuntarily out of ignorance (Arrington 18). When Socrates reasons and expresses his explanation in the Protagoras and Meno, the question of weakness of will is brought up and his reaso...
The Meno argument written by Plato was intended to point out the flaw of our knowledge. Meno is able to shine a light on the fact that we do not know how to obtain knowledge or know the validity of information we use. Plato’s dialogue begins by having Meno request a definition of virtue or at least an established commonality between different virtues to Aristotle. The reason for wanting a definition of virtue is to be able to support a concept of foundational knowledge. If a truthful foundation for knowledge existed philosopher would be able to eliminate their doubts of reality and develop new knowledge on the premises of an undeniable truth. Socrates answers Meno’s problem by explaining how humans have immortal soul; where