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The world is not perfect and is full of people who have differences with people. The differences may be the different type of religion, culture, or even the different skin color. People have morals and values of what they believe in and this will most likely be different than everyone else's. Differences will always remain the same whether it’s in another nation or here in America. Racism is a worldwide issue not just an issue in America or some other country. Similarly, cultural and religious differences is a worldwide issue too. In this case the cultural and religious differences between people of India, West Pakistan, and East Pakistan doesn’t just take place in those nations, rather takes place anywhere and everywhere depending on people …show more content…
Pirzada Came to Dine, by Jhumpa Lahiri, explores many cultural and religious themes around the 1971 Indo-Pakistani War where the theses themes are complicated by the poem, Citizen by Claudia …show more content…
Pirzada is from East Pakistan and Lilia’s family is from India where both cultures are fighting on the other side of the world while these two cultures are able to have peace in America. The theme is the overall message of the story and the overall message in this story is that in America cultural differences can be put aside, and people can come together without fighting over issues that are going on the other side of the world. Lahiri writes, “He seemed concerned that Mr. Pirzada might take offense if I accidentally referred to him as an Indian, though I could not really imagine Mr. Pirzada being offended by much of anything. ‘Mr. Pirzada is Bengali, but he is a Muslim’… ‘Therefore he lives in East Pakistan, not India’ (Lahiri 26). This shows readers that Mr. Pirzada and Lilia’s family are opposites because Mr. Pirzada is a Muslim, which Lilia’s family is not. These were the two cultures at war on the other side of the world. Lilia’s father didn’t want Lilia to accidently refer Mr. Pirzada as an Indian because he was afraid that he might take offense. This is because Mr. Pirzada is not an Indian, he is a Muslim. Mr. Pirzada is Bengali because East Pakistan
The chapter I read opened my eyes to Culture and Conflict. The story discussed conflict between Bina and Kevin, and their relationship with Binas parents. Binas parents were unimpressed that Bina decided to marry a man from a different culture, which is an untraditional act. This caused conflict between Bina and Kevin’s relationship. Kevin promised Bina that he would try and practice a more Indian lifestyle, but over time these promises started to fail. This put tension on their relationship and often made Bina feel self-conscious about her relationship. In the end Bina came to realize she could practice still practice her culture, Kevin’s family’s culture and their new Canadian culture.
The nonfiction story written by Zitkala Sa, “The Soft-Hearted Sioux “is significant for me. The story relates not only to Indians; it includes immigrants too. As a Pakistani immigrant, I face with cultural conflicts and beliefs every day. my parent’s resistance to assimilate American culture because they think speaking English and wearing American outfits at home make us forget our culture and concerned about us becoming more American. When I am home I have to follow Pakistani culture and when I am out in school or with friends I have to be an American. I am liberal person that doesn’t make me a lesser Pakistani but my parents do not understand thus making me question my identity. In the story, the man grows up as an Indian then coverts to Christian and then becomes Indian again. He is fighting for his
The novel tells the story of, Amir. Amir is portrayed as the protagonist; the novel revolves around his recollection of past events 26 years ago as a young boy in Afghanistan. Amir is adventures and brave. Hassan is Amir’s closets friend and servant to his house and is portrayed as a subservient male, often supporting and accepting blame for Amir’s actions. Assef, Wali and Kamal are the “ bad guys” within the novel; Wali and Kamal hold down Hassan and Assef rapes him purely for ethnicity differences, as Hassan is a Hazara. Afghanistan boys are supposed to be athletic and true to Islam .The leaving of Soraya Hassan mother with another man gives the notion that women lack morality leaving behind there children .The Taliban laws are followed closely within Afghanistan and women are treated without any rights, beatings, stoning and execution become the reality for women who violate the laws. Culturally Afghanistan women are portrayed to be subservient to there husband only live and breath to provide children, cook food and clean their
...d and left with little cultural influence of their ancestors (Hirschman 613). When the children inadvertently but naturally adapting to the world around them, such as Lahiri in Rhode Island, the two-part identity begins to raise an issue when she increasingly fits in more both the Indian and American culture. She explains she “felt an intense pressure to be two things, loyal to the old world and fluent in the new”, in which she evidently doing well at both tasks (Lahiri 612). The expectations for her to maintain her Indian customs while also succeeding in learning in the American culture put her in a position in which she is “sandwiched between the country of [her] parents and the country of [her] birth”, stuck in limbo, unable to pick one identity over the other.
The struggle to survive theses conflicts are portrayed in the literary works of authors such as Irena Karafilly, who wrote the n...
I do not consider myself Paki-American. I am too "Americanized" to be Pakistani. (although by birthright, I am American), and I am not quite up to par with the American way of life. So what does all this have to do with my culture, what does a label really matter to cultural identity? It matters much. I believe that this seemingly trivial confusion over labels reveals the even greater confusion that surrounds my cultural identity: Am I a bridge between these two multifaceted cultures, or have I become a mosaic displaying colors from here and there, and elsewhere too? Perhaps both, and I could be a colorful bridge, or perhaps neither. Whatever the case, I cannot seem to separate these absolutely disparate realities within me. Their forces are still clashing, coming together within me, creating a wonderful confusion out of me. I believe that to truly analyze my culture, the roots of this confusion must be explored. In the span of this essay, I must try to encompass the widths of two worlds, their unique interactions within me... which I hope constitute what is called culture.
During my high school days I was in a club called Indo-Pak. Indo-Pak is an Indian and Pakistani student organization ran by the students. There were many different types of groups in the club. We had a board which was the ones that ran the club. The president, the vice president, the treasure, and executive board. Those were the people that bossed everyone around and told everyone what to do. If there was someone who didn’t do what they were so post to do, they would get in trouble by one of the board members. Then, we had the people that would come just to socialize, they didn’t really care much about the club or the people in in. We also had the people who came and cared about the club but they were a little bit shy so they didn’t really talk much to anyone but they still were there and helped out everyone. The norms, values and symbols of my club were dancing, music, singing, religion and leadership. Dancing is a really big culture thing in Bollywood which is the Pakistani and Indian version of Hollywood. Our norms were never disrespect anyone or mistreat anyone no matter what their age is or who they are, be open to all ideas and don’t judge, and don’t bully. Our values of the group was that everyone get treated equally, no one gets left behind. If someone feels that they are being mistreated they would talk to the person immediately. The symbol for the club was the Indian and Pakistani flag put together. In the Pakistani flag, the green represents Islam and the majority Muslims in Pakistan and the white stripe represents religious minorities and minority religions. In the center, the crescent and star symbolizes progress and light respectively. The flag symbolizes Pakistan's commitment to Islam and the rights of religious min...
The author of the story was born in 1967 in London, and soon after she moved to Rhode Island in the United States. Although Lahiri was born in England and raised in the United States and her parent’s still carried an Indian cultural background and held their believes, as her father and mother were a librarian and teacher. Author’s Indian heritage is a strong basis of her stories, stories where she questions the identity and the plot of the different cultural displaced. Lahiri always interactive with her parents in Bengali every time which shows she respected her parents and culture. As the author was growing up she never felt that she was a full American, as her parents deep ties with India as they often visited the country.
...xists in the lives of Pashtun women, their songs live on to communicate a spirit of beauty amidst their helpless plight. Through careful analysis of her songs, we are able to see behind the veil and reach the rich heart of the Afghan woman. There is a joy in her songs that illustrates the perseverance of the human spirit. No matter how demoralized one’s life may be, there is a spirit within us all to survive; a spirit that cannot be crushed even in the bloodiest of wars or the most hostile of oppressions. It is this universal desire the endure and find quench the thirst for human happiness that connects us all the Pashtun women and their beautiful songs. (1915 words)
Hamid’s fiction deals with varied issues: from infidelity to drug trade in the subcontinent and, in the light of contemporary developments, about Islamic identity in a globalised world. His first novel, Moth Smoke (2000) won a Betty Trask Award and was shortlisted for the PEN/Hemingway Award in 2000. His other novel, The Reluctant Fundamentalist (2007) was shortlisted for the Man Booker Prize, the Decibel Award and the South Bank Award for Literature. This book serves as a testament to his elegant style as he deftly captures the straining relationship between America and Pakistan.
“Presents from my aunts in Pakistan” is a poem written by Moniza Alvi. The poem talks about the melee of living in two different cultures. Throughout the poem the writer depicts her puzzlement and frustration of being torn between two cultures. Moniza Alvi explains her awareness of all the challenges that she will undergo for being multicultural. After receiving presents from her aunts, Alvi realizes that she didn’t know much about her other half Pakistani culture. She only needs to know who she really is. In this essay, I will explore how the poem conveys the different themes and ideas about life differing from one culture to another.
Cultural differences have been the most influential sources of conflict in world history. These cultural differences arise due to the lack of understanding between the parties involved (Gumperz, 1998). However, deliberately acquired cultural awareness is the biggest weapon in overcoming the negative factors that arise because of differences in culture (Wunderle, 2006). The objective of this assignment is to contrast the cultural difference between India and Pakistan. Next, to show how these differences cause conflict. Finally, to describe a volatile situation that is between the two countries and how it might have been resolved peacefully.
This theme is continued in Ruth Prawer Jhabvala's Heat and Dust (1975). Again two generations, this time British, must come to terms with an alien culture. Whilst Olivia's adventures are romanticised, Jhabvala attempts to explore in a more sophisticated manner the social outlay of Anglo-Indian relations with the higher Muslim classes and Olivia's step-grand-daughter is confronted with an India that remains hidden in the works of Kipling, Forster or Narayan. Leelavati the beggar-woman's life, if not her behaviour, demonstrates an unusual social awareness of the lowest castes. It is to be noted that the East-West dichotomy within the later generation has become less strained: modern Britain is expected now to accept India on its own terms.
The identity crisis this creates for colonised people living in the motherland, is explored within the short story 'My Son the Fanatic ' as 'Pakish ' men, Parvez and Ali, struggle to make peace with their hybrid identities as a result of the linguistically constructed, East/West binary opposition. Their internalisation of this literary convention, acts as a catalyst for their intergenerational conflict as Parvez - born in Pakistan but, living in London- unsuccessfully attempts to mediate between the two cultures, while his English-born son Ali, rejects his
...shown through Lenny’s point of view. Prior the partition, Lahore was a place of tolerance that enjoyed a secular state. Tension before the partition suggested the division of India was imminent, and that this would result in a religious. 1947 is a year marked by human convulsion, as 1 million people are reported dead because of the partition. Moreover, the children of Lahore elucidate the silences Butalia seeks in her novel. The silence of survivors is rooted to the nature of the partition itself; there is no clear distinction as to who were the antagonists. The distinction is ambiguous, the victims were Sikhs, Hindus, and Muslims, and moreover these groups were the aggressors, the violent. The minority in this communal violence amongst these groups was the one out-numbered. This epiphany of blame is embarked in silence, and roots from the embodiment of violence.