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Conditions in Nazi concentration camps
Conditions in Nazi concentration camps
Nazi persecution of homosexuals
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Note: This essay is not to promote any “gay agenda” or minimize the terrible events endured by Jews and other prisoners of the camps and victims of the Holocaust. This is only to inform, and open your eyes to something that you have probably not been taught about. Also, in this essay, I use the word homosexual and gay interchangeably, and it applies as an umbrella term to all “Pink Triangles” and other LGBT members killed in the Holocaust.
A man’s back breaks with a sickening crunch, and hundreds of others scream in pain, their shouts echoing off the quarry walls, until they dwindle off into death. Around the broken bodied prisoners, there is a line of SS, each with blood red Nazi armbands, and cruel, young faces. The men here know that
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there is no escape, that they will be worked to the death under the calm, stolid eyes of the SS, who regard them as subhuman, degenerated perverts. When the work hours end, the men with pink triangles branded on their chests, limp and hobble back to the housing units, where they are stripped naked, save for their striped shirts, and forced to sleep in the cruelly illuminated barracks, where their hands are bound sternly outside the blankets that envelop them. In a mere few hours, they are ordered to roll call. They line up in the freezing square, huddled together as the SS scream terrible words at them. The Nazis take a young man, and shove him on his knees. The captain walks up to the man, as casually as lighting a cigarette, pulls his pistol, and shoots him dead. (Austin, Ben S. 1) As the weeks go on, the men begin to die. Barely any survive the first month. (Lautmann, Ruediger 1).When the hell finally ends, there is no respite for the survivors of the pink triangle. They remain social outcasts, terrified to speak their stories or demand justice because laws prohibiting homosexuality. Seventy five years later, little is known about the thousands of gay men and women who were slaughtered in the Holocaust. Most know that six million Jews were murdered in cold blood. Why, I wonder, is it that we know next to nothing about the gay men and women killed in the Holocaust? Is it because of the prevailing homophobia still plaguing the world? While long overlooked, and poorly documented, the persecution of gays by the Nazis is an integral part of the Holocaust and deserves careful study. Like other victims of Nazi brutality, gays were targeted for who they were and suffered the torture of sadistic experimentation and concentration camp brutality, yet received no justice from post war Nazi prosecutions. However, the gays were targeted for other reasons than the other persecuted groups of the Holocaust, and therefore learning about the gay experience provides a more complete understanding of the Holocaust, because to truly understand the horror of the Holocaust one needs to understand what happened to all the victims. Homosexuals were targeted and brutalized by the Nazis because they posed a threat to Nazi ideas of Aryan superiority. As “manliness” was a central part of Nazi society and the Aryan race, homosexuality was considered to be a threat to both the society and the race, because gays were not considered men, as they were “weak and unlikely to have children” (United States Holocaust Memorial Museum 1). Using this mind set, Nazis intended to eradicate homosexuality, but not the homosexual. Unfortunately, when Nazis arrested 100,000 gays, and imprisoned 50,000 more, some concentration camps, others in prisons, the end result was often that the homosexual was killed (Austin, Ben S. 2). Over sixty percent of homosexuals imprisoned in camps died (Lautmann, Ruediger 2). The Nazis attempted to either re-educate people who were "behaviorally" and only occasionally gay and to block those who were "incurable" homosexuals through castration, extreme intimidation, or both. (United States Holocaust Museum 2) To engineer the master race, the Nazi state attempted to terrorise German homosexuals into sexual and social conformity, leaving thousands dead and shattering the lives of many more. The Jews were targeted by the Nazis because of widespread Anti-Semitism in Europe at the time, and the need to scapegoat someone for the devastating German economic situation. But we also need to understand that other groups (such as gays) were targeted by the Nazis for being “weak” and the Nazis wanting to create the perfect race. This twisted logic retrieved from other survivor experiences allows us to learn more about twisted motivation of genocidal governments, and hopefully prevent it from happening again. Gay prisoners in concentration and death camps were subjected to experimentation and brutality.
Nazis believed homosexuality was a sickness that could be cured, so they designed policies to "cure" homosexuals of their "disease" through humiliation and hard work. Guards ridiculed and beat homosexual prisoners upon arrival, often separating them from other inmates. In the concentration camp, gays also found themselves at the bottom of the established hierarchy. The Pink Triangle prisoners were sometimes beaten to death by other inmates, and lacked the comradeship of all the other prison groups, due to the isolation that the SS forced on them to prevent “sexual activities”. (Homosexual Victims of the Nazi Era 1) Because of the lack of contact and comradeship with other people, the protection received by being together in a group was rarely available for gay prisoners, and therefore they were unlikely to survive long (Lautmann, Ruediger 3) The extreme isolation drove many to commit suicide. In addition to the psychological torture and brutality, gays were often given the hardest, most dangerous work to do in the camps and many died of exhaustion as a result. Forced to carry heavy boulders in quarries, many suffered terrible injuries. Other jobs included moving meaningless quantities of stones for days on end from one side of the camp to the other in a Nazi drive to break their spirits and re educate them(Oswald, Lewis
1). The SS also performed numerous medical experiments on prisoners with Pink Triangles. Human experimentation in the Holocaust was especially terrible. SS physician Dr. Carl Vaernet attempted to rid gay men of their homosexual tendencies by the surgical insertion of testosterone capsules, or cooking a young gay man until his internal organs blistered, and he died in incredible agony. Most were castrated, due to a belief that castration would cure “sexual deviancy” (Burleigh, Michael and Wolfgang Wipperman 183). As one gay Holocaust survivor, Pierre Seel, recounts,“Two SS men brought a young man to the center of the square. The SS stripped him naked and shoved a tin pail over his head. Next, they sicced their ferocious German shepherds on him: the guard dogs first bit into his groin and thighs, then devoured him right in front of us. His shrieks of pain were distorted and amplified by the pail in which his head was trapped. My rigid body reeled, my eyes gaped at so much horror, tears poured down my cheeks, I fervently prayed that he would black out quickly.” These policies and re-education methods were essential to the Nazi idea of perfecting the master race. By learning about the gay experience in Nazi Germany, we have a more complicated understanding of the Holocaust, and why certain groups were treated as they were. We can understand the mentality of prisoners towards other groups, and examine the human psychology and capacity for evil, even when they are in hard circumstances. After the war, gay prisoners were not acknowledged as victims of Nazi persecution. The Nuremberg War Crimes Trials held in 1945 did not address the plight of homosexuals with the same seriousness accorded other victims of the Holocaust. Prosecutors refused to imprison and bring justice upon doctors and certain SS leaders that performed experiments on gay people, because the killing of homosexuals was not considered to be a crime against humanity. Also, even after the war homosexuality was still a crime under German law and there still existed widespread homophobia.The laws that the Nazi state of Germany had invoked to imprison gays were not repealed, and remained in force in West Germany until 1969. Gay Holocaust victims were forced into silence, unable to speak of their horrific experiences, in fear that they would be thrown in jail once more for being gay. Interviews with such survivors reveal that for many years they never told anyone they had been in a concentration camp, for fear of the further persecution. So for the thousands of pink triangle survivors, they remained a footnote in history despite having suffered the same horrors of Nazism as other Holocaust victims. The fact that the War Crimes Trials could just forget and refuse an entire group of victims is awful. The “liberators” forced a second Holocaust on these gay victims because unlike the other victims, they were not able to share their experiences and had to keep them bottled up. Justice was essential for the many victims, and it is horrifying that a group of people would not receive justice. This reflects the fact that the United States, and many other Allied countries still condoned unequal treatment of gays by laws that punished people for being gay, and therefore asylum was not given to any openly gay people or survivors. Gays were targeted, tortured and eliminated by Nazis, just like many other victims of the Holocaust, but the systematic murder of gays differed from other groups because they were killed for different reasons, and no justice or closure was given to gay victims at the end of the war. When people start being taught about about the gay experience in Nazi Germany, society will have a more complicated and deeper understanding of the Holocaust, and why certain groups were treated as they were. The point is really that we can understand the mentality of prisoners towards other groups, and examine the human psychology and capacity for evil, even when they are in hard circumstances, and get a better understanding of the Holocaust by examining other victim experiences than the Jews. By simply ignoring a group of victims we are losing bits and pieces of information that could inform us better about the Holocaust, and hopefully prevent anything like this from happening again. WIthout these experiences, we are potentially opening the door to another genocide. You want that? Comments - Sophie, this is a wonderful, well-thought essay. Besides the comments that I added, please reread your conclusion. You want to say so much, but in saying so much in your conclusion you will lose your reader. Touch back, look to the future, get to the heart of what you want to say and end it leaving them thinking. That could be done in four or fewer sentences. Try to narrow it down to that. WORKS CITED Austin, Ben S. "Homosexuals & the Holocaust: Background & Overview."Background & Overview of Homosexuals in the Holocaust. Jewish Virtual Library, n.d. Web. 11 Feb. 2015. Burleigh, Michael and Wolfgang Wipperman. The Racial State: Germany, 1933–1945. New York: Cambridge, 1991. p.183 Holocaust Museum, United States. "Persecution of Homosexuals in the Third Reich." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 20 June 2014. Web. 24 Feb. 2015. "Homosexual Victims of the Nazi Era:." Homosexual Victims of the Nazi Era:. Http://fcit.usf.edu/, n.d. Web. 12 Feb. 2015. Oswald, Lewis. "Homocaust: The Gay Victims of the Holocaust: Liberation for Others." Homocaust: The Gay Victims of the Holocaust: Liberation for Others. http://www.hardenet.com/, 2004. Web. 12 Feb. 2015. "A Teacher's Guide to the Holocaust-Homosexuals." A Teacher's Guide to the Holocaust-Homosexuals. http://fcit.usf.edu/, n.d. Web. 12 Feb. 2015
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
The atrocities of war can take an “ordinary man” and turn him into a ruthless killer under the right circumstances. This is exactly what Browning argues happened to the “ordinary Germans” of Reserve Police Battalion 101 during the mass murders and deportations during the Final Solution in Poland. Browning argues that a superiority complex was instilled in the German soldiers because of the mass publications of Nazi propaganda and the ideological education provided to German soldiers, both of which were rooted in hatred, racism, and anti-Semitism. Browning provides proof of Nazi propaganda and first-hand witness accounts of commanders disobeying orders and excusing reservists from duties to convince the reader that many of the men contributing to the mass
Through segregation, loss of identity, and abuse, Wiesel and the prisoners around him devolve from civilized human beings into savage animals. The yellow stars begin separation from society, followed by ghettos and transports. Nakedness and haircuts, then new names, remove each prisoner’s identity, and physical abuse in the form of malnourishment, night marches, and physical beatings wear down prisoners. By the end of Night, the prisoners are ferocious from the experiences under German rule and, as Avni puts it, “a living dead, unfit for life” (Avni 129). Prisoners not only revert to animal instincts, but experience such mental trauma that normal life with other people may be years away.
Elie Wiesel is a Holocaust survivor and author of fifty seven books including some based on his experience as a prisoner in concentration camps. He was awarded in a Nobel Peace Prize and in his acceptance speech he said “I swore never to be silent whenever and wherever human beings endure suffering and humiliation.” The Jews were not the only victims of the Nazi Regime. Hitler's policies targeted groups of people such as the Gypsies , the disabled, and other groups that did not fit into his idea of a perfect race. During the Holocaust, male homosexuals were targeted at a much higher rate than female homosexuals.
The SS officers refer to the prisoners as animals: ““Faster you filthy dogs!” We were no longer marching, we were running. Like automatons. The SS were running as well, weapons in hand” (85). The officers do not hesitate to make such degrading, animalistic remarks. Non-chalantly, the officers differentiate themselves from the prisoners through their speech as well as their actions. Even Wiesel recognizes that his fellow inmates have lost their human identity because of the pain and violence they suffer from. He recounts, “Abruptly, our doors opened. Strange-looking creatures, dressed in striped jackets and black pants, jumped into the wagon” (28). Wiesel’s first impression of the prisoners are that they cannot be human; they are all dressed alike, and Wiesel’s observations lead him to believe that they have lost their human identity and are nothing but creatures. The prisoners, due to their inhumane status, are forced to go without sufficient amounts of food. Wiesel describes the violent fight that ensues when a few scraps of bread are tossed in a crowded wagon, “Dozens of starving men fought desperately over a few crumbs. The worker watched the spectacle with great interest” (100). While the men fighting for the food demonstrate their selfish survival instincts, more disturbingly, the worker enjoys watching. Wiesel is able to confirm the loss of humanity as he witnesses
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
The contradictions imposed by the demands of conscience on the one hand and the norms of the battalion on the other are discussed. Ordinary Men provides a graphic portrayal of Police Battalion 101's involvement in the Holocaust. The major focus of the book focuses on reconstruction of the events this group of men participated in. According to Browning, the men of Police Battalion 101 were just that—ordinary. They were five hundred middle-aged, working-class men of German descent.
"A Teacher's Guide to the Holocaust-Victims." A Teacher's Guide to the Holocaust-Victims. University of South Florida. Web. 19 May 2014.
“Concentration camps (Konzentrationslager; abbreviated as KL or KZ) were an integral feature of the regime in Nazi Germany between 1933 and 1945. The term concentration camp refers to a camp in which people are detained or confined, usually under harsh conditions and without regard to legal norms of arrest and imprisonment that are acceptable in a constitutional democracy” (United States Holocaust Memorial Museum). The living conditions in these camps were absolutely horrible. The amount of people being kept in one space, amongst being unsanitary, was harsh on the body. “A typical concentration camp consisted of barracks that were secured from escape by barbed wire, watchtowers and guards.
Those of half and quarter Jewish descent remain largely forgotten in the history of the Third Reich and genocide of the Holocaust. Known as Mischlinge, persons of deemed “mixed blood” or “hybrid” status faced extensive persecution and alienation within German society and found themselves in the crosshairs of a rampant National Socialist racial ideology. Controversially, these people proved somewhat difficult to define under Nazi law that sought to cleave the Volk from the primarily Jewish “other”, and as the mechanization toward Hitler’s “Final Solution” the Mischlinge faced probable annihilation. The somewhat neglected status of Mischlinge necessitates a refocusing on German racialization as well as reconsideration of the implications wrought by the alienation and ultimate persecution of the thousands of half and quarter Jews subjugated in Nazi Germany.
Being confined in a concentration camp was beyond unpleasant. Mortality encumbered the prisons effortlessly. Every day was a struggle for food, survival, and sanity. Fear of being led into the gas chambers or lined up for shooting was a constant. Hard labor and inadequate amounts of rest and nutrition took a toll on prisoners. They also endured beatings from members of the SS, or they were forced to watch the killings of others. “I was a body. Perhaps less than that even: a starved stomach. The stomach alone was aware of the passage of time” (Night Quotes). Small, infrequent, rations of a broth like soup left bodies to perish which in return left no energy for labor. If one wasn’t killed by starvation or exhaustion they were murdered by fellow detainees. It was a survival of the fittest between the Jews. Death seemed to be inevitable, for there were emaciated corpses lying around and the smell...
As World War II occurred, the Jewish population suffered a tremendous loss and was treated with injustice and cruelty by the Nazi’s seen through examples in the book, Man’s Search for Meaning. Victor Frankl records his experiences and observations during his time as prisoner at Auschwitz during the war. Before imprisonment, he spent his leisure time as an Austrian psychiatrist and neurologist in Vienna, Austria and was able to implement his analytical thought processes to life in the concentration camp. As a psychological analyst, Frankl portrays through the everyday life of the imprisoned of how they discover their own sense of meaning in life and what they aspire to live for, while being mistreated, wrongly punished, and served with little to no food from day to day. He emphasizes three psychological phases that are characterized by shock, apathy, and the inability to retain to normal life after their release from camp. These themes recur throughout the entirety of the book, which the inmates experience when they are first imprisoned, as they adapt as prisoners, and when they are freed from imprisonment. He also emphasizes the need for hope, to provide for a purpose to keep fighting for their lives, even if they were stripped naked and treated lower than the human race. Moreover, the Capos and the SS guards, who were apart of the secret society of Hitler, tormented many of the unjustly convicted. Although many suffered through violent deaths from gas chambers, frostbites, starvation, etc., many more suffered internally from losing faith in oneself to keep on living.
The persecution of homosexuals during this age of McCarthy proved exactly how vulnerable they were to attack and discrimination. Out of those persecutions came some of the first organized “gay rights” groups, known as Homophile organizations, the first two being the Mattachine Society and the Daughters of Bilibis (who focused their efforts on Lesbian rights). Founded in 1950 by Harry Hay, the...
Director Mark Herman presents a narrative film that attests to the brutal, thought-provoking Nazi regime, in war-torn Europe. It is obvious that with Herman’s relatively clean representation of this era, he felt it was most important to resonate with the audience in a profound and philosophical manner rather than in a ruthlessness infuriating way. Despite scenes that are more graphic than others, the films objective was not to recap on the awful brutality that took place in camps such as the one in the movie. The audience’s focus was meant to be on the experience and life of a fun-loving German boy named Bruno. Surrounding this eight-year-old boy was conspicuous Nazi influences. Bruno is just an example of a young child among many others oblivious of buildings draped in flags, and Jewis...
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.