An (Identity) Crisis
Life is a valued concept, as are the people and experiences associated with it. However, when one is pushed to the limit of human capacity, they can lose familiarity with the value of their own life. Genocide-- the mass slaughter of a group of people based on their identity-- can have severe effects on the victimized people in a plethora of ways. One can not possibly quantify the grotesque, inhumane treatment witnessed in many genocides. Simultaneously, many victims are vulnerable to their identities being left behind and only their will to survive being left intact. Elie Wiesel, a Holocaust survivor, recounts his experiences being at the hands of a brutal, systematic killing regime in his award-winning memoir, Night. Wiesel
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Wiesel suggests that genocide poses as dangerous a threat to one’s identity as it does to one’s safety.
The victims’ identities are neutralized, as the German officers try to ignore the individuality of the people who would soon become their prey. From the very incipient stages of his experience, Wiesel is stripped of his own possessions, things that contribute to his family’s own identity: “[...]The Hungarian police burst into every Jewish home in town: a Jew was henceforth forbidden to own gold, jewelry, or any valuables. Everything had to be handed over to the authorities, under penalty of death” (10-11). This marks the beginning of the careless, inhumane treatment of the Jewish people. Although one can usually survive without their valuable jewelry, the police assert their power and their willingness to take complete control over the victims’ lives from
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The SS officers refer to the prisoners as animals: ““Faster you filthy dogs!” We were no longer marching, we were running. Like automatons. The SS were running as well, weapons in hand” (85). The officers do not hesitate to make such degrading, animalistic remarks. Non-chalantly, the officers differentiate themselves from the prisoners through their speech as well as their actions. Even Wiesel recognizes that his fellow inmates have lost their human identity because of the pain and violence they suffer from. He recounts, “Abruptly, our doors opened. Strange-looking creatures, dressed in striped jackets and black pants, jumped into the wagon” (28). Wiesel’s first impression of the prisoners are that they cannot be human; they are all dressed alike, and Wiesel’s observations lead him to believe that they have lost their human identity and are nothing but creatures. The prisoners, due to their inhumane status, are forced to go without sufficient amounts of food. Wiesel describes the violent fight that ensues when a few scraps of bread are tossed in a crowded wagon, “Dozens of starving men fought desperately over a few crumbs. The worker watched the spectacle with great interest” (100). While the men fighting for the food demonstrate their selfish survival instincts, more disturbingly, the worker enjoys watching. Wiesel is able to confirm the loss of humanity as he witnesses
On their way to the concentration camp, a German officer said, “’There are eighty of you in the car… If anyone is missing, you’ll all be shot like “dogs” ”’ (Wiesel 24). This shows that the Germans compared the Jews to dogs or animals, and that the German have no respect towards the Jews. Arrived at the concentration camp, the Jews were separated from their friends and family.
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
Night by Elie Wiesel displays the effect of how Nazis took away the Jews’ basic rights
Although first impressions of the German soldiers were reassuring to Wiesel and many Jews at first, shortly after they had arrived the Jew’s freedoms were taken without any warning. German soldiers took the Jew’s rights one at a time. First, Jews were not allowed to leave there house for three days. Then, they were no longer allowed to keep their gold, jewels, or valuable items. Wiesel explains, “Everything had to be handed over to the authorities, under penalty of death. My father went down to the cellar and buried out savings” (8). Next, they were forced to wear the yellow star. Eventually, Jews were not allowed to go into restaurants or cafes, to travel the railway, attend synagogue, or go into the street after six o’clock. The last step was that two ghettos were formed in the town of Sighet. It was like they were dogs in a fenced crate, not allowed to go anywhere or do anything. When the Jews started to question Wiesel’s father during the development of these rules, he reassured every one, and acted like it was no big deal. Wiesel’s father settled and acknowledged the situation claiming, “The yellow star? Oh well, what of it? You don’t die of it…” (Wiesel 9). None of the Jews including Wiesel’s fami...
Thus, the theme of inhumanity can be seen through discrimination, fear and survival. Discrimination is seen when the Hungarian police beat the Jewish people because of their religion. Also, fear can be seen when Elie is whipped because Idek is afraid Elie would tell everyone about his affair. Lastly, survival is seen when the men beat each other for food. The reader can therefore conclude that what Elie Wiesel was trying to say about inhumanity was that other people are capable of treating other humans like animals and that it makes these victims feel less like people.
During the Holocaust era, a third of all Jewish people alive at the time were murdered by the Germans. In the book Night by Elie Wiesel, the systematic killing of the Jewish people was happening all around him. Although Wiesel does not use the word “genocide,” his account of his experience shows that it was definitely genocide that he witnessed.
Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish people’s outlook on life. Wiesel’s identity transformed dramatically throughout the narrative. “How old he had grown the night before! His body was completely twisted, shriveled up into itself. His eyes were petrified, his lips withered, decayed.
Segregation from the rest of society begins the dehumanization of Sighet Jews. The first measure taken by the Hungarian Police against Jews is to label them with yellow stars. Early in Night, while life is still normal despite German occupation of their town, Wiesel explains: “Three days later, a new decree: every Jew had to wear the yellow star” (11). This decree is demoralizing to Jews because it labels them and sets them apart from the rest of Sighet’s population. Like trees marked for logging or dogs marked with owner tags, many people in Sighet are marked with yellow stars, to reveal their Jewish faith. Avni describes Wiesel and the Jews as being “propelled out of himself, out of humanity, out of the world as he knew it” (Avni 140). The Jews are taken out of the normal lives they have led for years and are beginning to follow new rules...
Inked on the pages of Elie Wiesel’s Night is the recounting of him, a young Jewish boy, living through the mass genocide that was the Holocaust. The words written so eloquently are full of raw emotions depict his journey from a simple Jewish boy to a man who was forced to see the horrors of the world. Within this time period, between beatings and deaths, Wiesel finds himself questioning his all loving and powerful God. If his God loved His people, then why would He allow such a terrible thing to happen? Perhaps Wiesel felt abandoned by his God, helpless against the will of the Nazis as they took everything from him.
”Lie down on it! On your belly! I obeyed. I no longer felt anything except the lashes of the whip. One! Two! He took time between the lashes. Ten eleven! Twenty-three. Twenty four, twenty five! It was over. I had not realized it, but I fainted” (Wiesel 58). It was hard to imagine that a human being just like Elie Wiesel would be treating others so cruelly. There are many acts that Elie has been through with his father and his fellow inmates. Experiencing inhumanity can affect others in a variety of ways. When faced with extreme inhumanity, The people responded by becoming incredulous, losing their faith, and becoming inhumane themselves.
Holocaust survivor Abel Herzberg has said, “There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered.
It is reported that over 6 million Jews were brutally murdered in the Holocaust, but there were a very few who were able to reach the liberation, and escape alive. There were many important events that occurred in Elie Wiesel’s Night, and for each and every event, I was equally, if not more disturbed than the one before. The first extremely disturbing event became a reality when Eliezer comprehended that there were trucks filled with babies that the Nazi’s were throwing the children into the crematorium. Unfortunately, the sad truth of the murdering babies was clearly presented through, “Not far from us, flames, huge flames, were rising from a ditch. Something was being burned there, […] babies”, (Wiesel, Night, 32). This was one of the most disturbing events of the narrative for myself and truly explained the cruelty and torture of the Holocaust.
Authors sometimes refer to their past experiences to help cope with the exposure to these traumatic events. In his novel Night, Elie Wiesel recalls the devastating and horrendous events of the Holocaust, one of the world’s highest points for man’s inhumanity towards man, brutality, and cruel treatment, specifically towards the Jewish Religion. His account takes place from 1944-1945 in Germany while beginning at the height of the Holocaust and ending with the last years of World War II. The reader will discover through this novel that cruelty is exemplified all throughout Wiesel's, along with the other nine million Jews’, experiences in the inhumane concentration camps that are sometimes referred to as “death factories.”
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.