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Recommended: Ethical reasoning and animal rights
Rachel Beville
Professor Cole
PHIL 100 – 800
18 November 2015
Philosophical Evaluation 3: Animals Have Rights
I think the claim that animals have no rights because they are not moral agents is untrue. I think this is untrue because human concepts cannot be applied nor expected from non-human species.
Like humans, animals are living creatures, capable of feeling the same emotions as we do. Animals are alive. They have lives, families, souls, and feelings, just as humans do. Humans possess a high intelligence that no other life form has yet shown: the capability to obtain morals and process political standings. In Tibor Machan’s argument, he states how without moral jurisdiction, one cannot have the option of rights. This is simply not true.
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If this were true, human beings would only have rights once they were cognitive and intelligent enough to understand morals. Does this mean that newborns and the mentally ill have no rights because they do not understand them? No. This claim is false because humans decided to put a label on morals and rights. Simply, morals are a human concept. How can we apply a human concept to non-humans? Perhaps animals do in fact have morals which are different than what humans’ have- there is no basis to secure if this is true or not. Without the capabilities of intelligent communication, there is no surefire way to deduct reason from animals. Humans are a perspicacious species, yet this ability is exclusive to humans, as far as we know. Comparing humans to animals, one would succumb to the realization that there is only one apparent different in the minds of humans and animals: the ability to speak. Like humans, animals are able to feel happiness, loneliness, fear and guilt; they are capable of suffering in the same ways humans can; they feel loss the same way as we do. So who are we to say they have no rights? A common objection to this reasoning could be that animals do not need rights in order to be assured of their well-being.
The only basis for animals having rights lies with the reason of humans having morals. Since we have morals, we believe animals should be treated humanely and taken care of. This could attribute to the idea that animals need rights. Many believe that animals having rights rests on if they have morals, however the rights do not lie with the animals, they lie with the humans. Since humans have rights and morals, they are aware of right and wrong and what should and should not be done. Contrary to humans, animals do not know the difference between right and wrong. Because of this, they do not have the ability to obtain rights since they cannot fathom how to do right. Those who fight for animals’ rights are often confused of what they are actually fighting for- they are actually fighting for humans to treat animals properly and with respect- humanely, if you will. Therefore it is not a matter of if animals should deserve rights, as it is that humans should use their rights to protect the animals. This objection to me personally should not be considered due to the fact that human dominance can lead to the misuse of power. Even in the event that we do not give animals rights, but still treat them humanely, does not stop people from keeping animals in captivity and using them for their own pleasure and entertainment. Just because cruelty is not enacted does not
make a situation or act right with morals. Animals will and forever will have rights; the right of freedom, the right to live wherever they please, the right to have interests, the right to like and dislike whatever or whoever they please, or even the right to life. Just because animal rights are different than human rights does not mean they should or should not have them. Animals, like humans, have lives of their own that should be respected. After all, humans are animals too.
After reading “Do Animals Have Rights?” by Carl Cohen, the central argument of the article is that rights entail obligations. Cohen examines the syllogism that all trees are plants but does not follow the same that all plants are trees. Cohen explains the syllogism through the example of hosts in a restaurant. They have obligation to be cordial to their guests, but the guest has not the right to demand cordiality. Cohen explains using animals, for example his dog has no right to daily exercise and veterinary care, but he does have the obligation to provide those things for her. Cohen states that animals cannot be the bearers of rights because the concept of rights is essentially human; it is rooted in, and has force within, a human moral world. Humans must deal with rats-all too frequently in some parts of the world-and must be moral in their dealing with them; but a rat can no more be said to have rights than a table can be said to have ambition.
In the article Do Animals Have Rights? By Barton Hinkle he writes of a dog that was hit by a car and badly injured. The driver then proceed to cut off the dogs already injured leg and leave it out to die. Luckily the authorities were able to get to the dog in time. But this brings up the issue of what right do animals really have.The argument made against this is that rights belong to moral agents and animals lack that moral agency. This argument becomes complicated because there are animals, primates especially, that do have the ability to think. Society has a way of separating issues and problems into exceptions.
Throughout history, societies have been faced with many social issues affecting their citizens. Martin Luther King Jr, a civil rights leader for African Americans, was an advocate for the Civil Rights Movement, a movement that fought to undo the injustices African Americans endure by American society in the 1960s. Martin expressed his disgust with the social inequality among citizens when saying “Injustice anywhere is a threat to justice everywhere” (PETA). Taking the prominent leader’s words into consideration, we should progress as a society by participating in the animal rights movement that strives to extend the same compassion, felt by Martin Luther King Jr, to all living things (PETA). Popular criticisms report that animals are inferior to humans because they are a source of food, but I will argue that they are victims of social injustice. Validity for my animal rights argument will come from individual and organizational expert accounts and by Bioethicist Peter Singer, Author Francis Fukuyama, New York Time’s Mark Bittman and also Animal Rights organizations, such as People for the Ethical Treatment of Animals (PETA), and Animal Equality, to help prove my argument. Animals are silent victims who are loudly crying out for someone to stand up for their rights; rights that can no longer be disregarded by being overlooked. It is my belief that animals should be respected, and afforded ethical and human treatment by society instead of being looked at as a source of food. In a society where animals have no voice, it is everyone’s civic duty to participate in the animal rights movement and acknowledge animals as living beings, which...
4. What is Animal Rights? Animal Rights is the thought of letting animals get the basic rights. They don’t want animals to be caused pain, or be exploited/killed by humans. It does not mean equality between humans and animals.
The fact that humans can take the lives of animals depicts their lack of moral value in relation to humans. However, if moral value is tied to moral rights, how does one compare the moral rights of humans and animals and why do humans possess more moral rights than nonhuman species? The main reason why some may say that humans possess more moral rights than animals is because they are not self aware and lack cognitive capacities. In Empty Cages: Animal Rights and Vivisection, Tom Regan states that those who deny animals of their rights usually emphasize on the uniqueness of human beings by stating that, "...we understand our own mortality and make moral choices. Other animals do none of these things. That is why we have rights and they do not (p. 100)." However, in The Mental Powers of Man and the Lower Animals by Charles Darwin, he states that animals, or at least nonhuman mammals, share the same cognitive abilities as humans. For instance, nonhuman mammals are able to "learn from experience, remember the past, anticipate the future (p.102)." Additionally, nonhuman mammals are also capable of experiencing fear, jealousy, and sadness. With these cognitive abilities, nonhuman mammals should then be qualified to obtain moral rights, which are
Many countries around the world agree on two basic rights, the right to liberty and the right to ones own life. Outside of these most basic human and civil rights, what do we deserve, and do these rights apply to animals as well? Human rights worldwide need to be increased and an effort made to improve lives. We must also acknowledge that “just as one wants happiness and fears pain, just as one wants to live and not die, so do other creatures” (Dalai Lama). Animals are just as capable of suffering as we are, and an effort should be made to increase their rights. Governments around the world should establish special rights that ensure the advancement and end of suffering of all sentient creatures, both human and non-human. Everyone and everything should be given the same chance to flourish and live.
Animals deserve certain rights. As Dog˘an expresses, “Animals have a right to life, to liberty in the sense of freedom of movement and communication, to subsistence, to relief from suffering, and to security against
believe that animals do not have the same rights as humans because they are not
Should animals have rights? They can almost be compared to humans due to the fact that they have a heart, they can walk, and they can communicate with others. However, animals don’t necessarily kill humans for food like we kill them for food. So, in many minds, animals are not comparable to humans. But, should animals still have rights? Is it really morally acceptable to kill animals for food?
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
The interests of others may range from simple hobbies to caring for the sick. Obviously these interests have differing levels of moral importance. Although there are a number of moral principles that we could use as examples, let us consider two which are most relevant to animals and humans. They are, the right to individual freedom, and the right not to suffer harm from another. Humans expect these rights from each other, but do not necessarily grant them to animals. What is it then that gives humans these rights but not animals? Lan...
Humans are, after all, animals too. We evolved from apes. I do not believe that even though we are supposedly at the top of the food chain that this gives us the right to take the rights of animals away. They are living creatures, but so are we. If we have the right to life, so should they. Animals are like us because they have emotions and feel pain. Therefore, us humans should not be selfish and we should treat our counterparts with equal respect as they deserve. We should take their interests into consideration and to respect their right to not have pain unnecessarily inflicted upon them. Some rights do not necessarily qualify for animals since their interests are unlike ours, so some rights would be irrelevant, such as the right to vote, since this right would be as meaningless to an animal as it is to a child. However, they should have the right not to suffer as they do feel pain. This has been proven through many tests through various animals that they not only communicate, but also vocalize pain as
Even if animals are like us, human rights for them sound a bit too unrealistic. I guess we should just let all animals roam free and make the whole universe go vegan (nothing against vegans though). In 3 articles, either written by Yong, Braithwaite, or Rifkin, there are solid topics that slowly reel their way into the ongoing and serious debate: Should animals have the same rights as humans? Where I stand is a difficult position. Animals should definitely have rights, but only to a certain extent. Animals feel pain, which is why they should not be abused. Animals are like humans, which is why they should be treated with respect. There is such a thing called “The Circle of Life,” which is why animals are where they stay.
I will argue that it is a better option for humans to not accept the doctrine of Animal Rights, and I will offer three reasons to support this claim. Firstly, Animal Rights can be limited to the advancement of human health. Secondly, there are alternatives to accepting the Animal Rights Act. Finally, Animal Rights does not support animal control, which is important for sustaining the ecosystem. The second point will be discussed as an extension of the first point.
I believe if you could ask an animal rights activist what rights animals should have, it’s doesn’t really have a difficult drawn out answer. Though there are many different ideas about animal rights, even among activists, the main goal is still the same. They plead that animals have the right to live free of human use and mistreatment, that they won’t be tested on or locked in small cages. Extreme Animal rights activists strive for a more vegan society where animals are no longer used for food, clothing or entertainment (such as pets, zoos, or