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Cultural analysis paper of hmong
Cultural analysis paper of hmong
Cultural analysis paper of hmong
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I came from a first generation Hmong family whose parents knew minimal English. I was three years old when we immigrated to America. I hardly remember anything at the time. My parents and older sisters were unfamiliar with the English language, so help was always needed from others. As we settled into our lives in America, things became more familiar and my sisters and I were able to help my parents out more. We went to school and learned the English language and were speaking a different language other than Hmong in the house. Eventually, my parents decided to learn English and they were attending classes from a Hmong community in Sacramento. Though, this was not for long, my father did not want my mother to attend classes anymore and to …show more content…
After experiencing how difficult language brokering is as a child, I have learned the English language fluently now. So, my future children will not have to experience what I have gone through. I want my future children to live a normal childhood and not worry about the adult life until they are an adult. In addition, I wanted to have an educational background because my parents never had one. I want my future children to have the knowledge of education and how important it is to go to college. Although, my parents never had the chance to go to college because of the language barriers, but they were never against education. They have supported me through education, but they do not know how difficult it is to attend college while still supporting the family. So, I want to be able to help my future children with education and guide them through it. Furthermore, I have become more Americanize by slowly adding the American culture to my Hmong culture. For instance, holidays like Thanksgiving and Christmas has become a yearly celebration in my family now. My family never really had celebrated these holidays before, but growing up in America, we had adopted these culture variations. So, I can definitely say that I identified myself in the micro level as an educated, independent, Hmong American
What are the most important aspects of Hmong culture? What do the Hmong consider their most important duties and obligations? How did they affect the Hmong’s transition to the United States?
Kao Kalia Yang’s autobiographical novel, The Latehomecomer chronicles the journey of a Hmong refugee family as they flee from the jungles of Laos to Thailand refugee camps and the processes of transition and assimilation in the United States. Yang explains that as she becomes aware of her cultural heritage she is motivated to preserve the endangered stories of the Hmong people. Her grandmother serves as the author’s largest resource, but the memoir also includes recollections from other family members as they recount the arduous and horrific odyssey of a Hmong refugee. Terrifying descriptions of escape from Vietcong soldiers, the atrocious conditions of refugee camps, transit to the United States, and experiences as first-generation immigrants help to inform our understanding of Hmong in the twentieth-century.
“By 2050, it is [predicted] that half of the world will be more or less proficient in [English].” (Gerdes 37). Being an Asian-American, specifically Hmong in the United States, there has been a rise in the usage of English rather than our native language Hmong among the new generation; those who were born in the United States. Many are not fluent in Hmong, without keeping the language, elders are unable to pass down their knowledge of the Hmong culture to their children.
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
Initially, when the refugees and their children first arrived in America, primarily California but also Minnesota and Wisconsin, the American educational system identified Hmong children as LEP and placed them in English as a Second Language classes. Very few schools offered academic programs to integrate Hmong students into the society of the school and those that do, have not had any flourishing success. Due to the resulting segregation, both socially and academically, the teaching methodology for these students suffered; become haphazard and improvised. During the initial years of integration, there were very few Hmong bilingual teachers. Hmong students were placed in classes based on an expectation that they would not go on to a higher education and that their ma...
Hmong parents feared that their children would forget and abandon the values of the culture and traditions that has been in the Hmong communities for many generations (Lee et al., 2009). Therefore, Hmong parents became stricter on their children as a way to cope with their worries (Lee et al., 2009; Supple & Small, 2006). Hmong parental control over their children came in forms of one-way communication from the parent to the children, controlling their children’s behavior, monitoring their children’s activities, restricting their children’s freedom, verbal warnings, and physical punishment (Lee & Green, 2008; Pang, 1997; A. Supple et al., 2010; A. Supple & Small, 2006; Xiong et al., 2005). Although Hmong parents saw this as a way to protect their children and preserve their culture values and traditional practices, Hmong students perceived authoritarian parenting as being presumptuous (Supple et al., 2010). Hmong students found it difficult to understand the desire for parental control and the value for wanting to retain the Hmong culture since they are now living in the United States (Supple et al., 2010).
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
After reading chapter 1, Birth, some of Hmong customs that stood out to me was when the parents had to bury the placenta after the child was born; depending on the gender the placenta was buries in a special place. I like the meaning that the placenta was a special garment that was first worn by the baby. Furthermore, another custom was when the mother had to satisfy any craving to prevent her baby from getting any type illness, and as well as having a special diet for the mothers after they give birth to help them cleans their body’s after the pregnancy. One custom that really stood out to me from the rest was “Lia’s hu plig” which was a party to appreciate a new child into the world and welcome the soul into a new body; they sacrificed chickens
The Hmong Culture of South Asia is a very interesting ethnic group. Between 300,000 to 600,000 Hmong live in Southeast Asian countries, such as Vietnam, Laos, Thailand, and Myanmar. About 8 million more live in the southern provinces of China. Since the Vietnam War ended in 1975, Hmong refugees from Southeast Asia have settled in Australia, France, Canada, and the United States. The largest Hmong refugee community lives in the United States with a population of about 110,000. The U.S. Department of state has tried to spread Hmong refugees out across the country to reduce the impact on any one region. Because Hmong families tend to be large in numbers, the community grows rapidly.
As a minority, coming from an international country to a foreign nation has been the most crucial decision that my family has concluded to live the possibility of the "American Dream". However, growing up as an Asian-American student wasn’t simple; I was faced with the challenge of malicious racial slurs, spiteful judgment, and unjustified condemnation that attacked my family's decision to come to America.
The first and second year after moving from China to the United States, I was afraid to talk to strangers because my English was not very well. I had to depend on my husband for dealing with my personal business, such as making a doctor’s appointment, calling to the bank, or questioning to DMV officers. Douglass says, “being a slave for life began to bear heavily upon my heart” (62). For myself, being a dependent and helpless adult is a shame. Moreover, I lacked of extra money to go to school to improve my English. Thus, I stayed home all the time to avoid embarrassment of talking to strangers. After a while, I realized that improving English speaking skills are the essential to gain my self-confidence. So, I spent time to read various articles on the internet and watched English dialogues’ videos on YouTube. As a non-English speaking immigrant living in the U.S., I inevitably encountered a series of difficulties to integrate myself into a new
Having a wife is an important aspect in life because she is someone who you can have a physical, spiritual, and emotional bond and it’s when “two becomes one.” She’s your life partner, teammate and someone who should be there with you as you move through obstacles in life. Every culture and ethnicity have different views on what a wife should be and the Hmong wife (niam tsev) is certainly different. There are guidelines that show how a Hmong wife should behave. (See Figure) The Hmong wife is seen as someone who is responsible for all the home duties and basically cater to her husband. I believe that living in America, things are a bit different now. Whether it’s doing chores around the house, babysitting or cooking; both should be responsible for these duties. Just
The idea of the spirit coming home is one of the most important cultural aspects that is emphasized by Yang’s grandmother. When Yang moved to America, she “asked her grandfather’s spirit to protect [her], or at least to tell [her] grandmother of [her] fear” (109). She constantly seeks for her grandmother’s guidance and shamanism – a traditional belief of the Hmong. Her grandmother influenced her strong belief in shamanism. As Yang grows up without her grandmother, her grandmother’s beliefs and values stay with her throughout her journey as she migrates to America.
Living in the United States as a Korean-American was not an easy task growing up. Sure I knew how to read and write English, but I did not know how to read, speak, and write my native language. It was difficult for me emotionally because I felt other people looked down on me especially Korean adults who often asked me why I did not know how to speak Korean in which I had no direct answer. "You should know how to at least speak Korean," they commonly spoke in a friendly tone, trying not to hurt my feelings. In my seventh grade year, I had the urge to take a step in order for me to fit in with the rest of my fellow peers, the Korean sub communities, and feel better about myself.
My family emigrated from the Dominican Republic when I was two years old. At the time, none of us spoke any fluent English. Due to their limited education,