Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Differences and similarities between cultures
Report on cultural diversity
Cultural diversity's influence
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Culture is something that we all have to define who we are and the reason why we love the things we do and the reason why we act the way we do. There are many types of cultures out there and the one culture that defines who I am is the Hmong culture. I was raised in a traditional Hmong family where it is not only just your parents, brothers and sisters, but your extended family as well. Henslin (2015) defines culture as: “the language, beliefs, values, norms, behaviors, and even material objects that characterize a group and are passed from one generation to the next” (p. 38). There are other contrasts between nonmaterial and material culture. Material culture is more of what we can see, touch or taste; while nonmaterial culture is theoretical
(Henslin, 2015). An example of material culture is jewelry, art, buildings and food. Nonmaterial culture is more of beliefs and values. My family’s culture is Hmong. Both my mother and father’s family were from Viangchan. Both my parent’s side, we enjoy a variety of material items. This includes food and fashion. Some of my favorite food is sweet sticky rice with banana, eggroll, pho, and fawm kauv (steam rolls). Some of my favorite fashions are the Hmong clothing, xauv (heavy metal necklace), paj ntaub (embroideries) and the sash with coins. Two other material items are the Hmong baby carrier and the Hmong people cloth (Souza, 2014; slide #5). On the other hand, my siblings and I were closer to my father’s side of the family because they live close to us. The way how they celebrated the Hmong tradition was more unique to each other. The nonmaterial culture that represents me is Shamanism and the language (Souza, 2014; slide #5). One thing that I value the most is the elders and the way how they interpret how much your culture means to you. You had to know how your culture plays a role in life and must distinguish the importance of carrying your culture down to the next generations. Henslin (2015) defines ethnocentrism as a tendency to use our own group’s way of doing things as a yardstick for judging others (p. 40). This is like favoritism towards other groups who thinks they’re better. Culture relativism means looking at how we can fit together the elements so “we can try to understand a culture on its own terms” (p. 41). Thinking back, I remember when my father was practicing Shamanism and my mother on the other hand was more of a laid back person. Every time he would practice his Shamanism, we would always try to get out of the house so we wouldn’t have to help him burn essence to the spirits or just sit there. That is being ethnocentrism. I am going to be more cultural relativism by enduring the hours he practice his Shamanism and learn the way how Shamanism works in the real world and spirit world. In conclusion, the study of culture is important because there are some many custom ways of learning your culture. If you just take a minute to listen to what the elders or your parents teach you about your culture, you will most definitely be able to pick up some of the stuff they’re trying to teach you. It’s important that you can carry your culture on and teach your children’s about it and they too can pass it down to their children’s. I love the way how my culture’s background is.
What are the most important aspects of Hmong culture? What do the Hmong consider their most important duties and obligations? How did they affect the Hmong’s transition to the United States?
As new technologies and business began to grow shortly after the European empires began, the definitions of culture at home began to become more important. It grew more important for a group of people to bond rather than with technology. Another form of culture is material culture. Material culture is everything that is part of constructed, physical environment, including technology. Nonmaterial culture values beliefs, behaviors, and social norms. Material things as well as nonmaterial things can influence
Kao Kalia Yang’s autobiographical novel, The Latehomecomer chronicles the journey of a Hmong refugee family as they flee from the jungles of Laos to Thailand refugee camps and the processes of transition and assimilation in the United States. Yang explains that as she becomes aware of her cultural heritage she is motivated to preserve the endangered stories of the Hmong people. Her grandmother serves as the author’s largest resource, but the memoir also includes recollections from other family members as they recount the arduous and horrific odyssey of a Hmong refugee. Terrifying descriptions of escape from Vietcong soldiers, the atrocious conditions of refugee camps, transit to the United States, and experiences as first-generation immigrants help to inform our understanding of Hmong in the twentieth-century.
Omar Housini Writing 001 Professor Trook October 10, 2016 ~Ending~ What is an ending? People pay attention to endings for different reasons. Perhaps it’s that final piece of information that connects everything together. Or, it may even be the loss of something that once had meaning and value. “In How Do I Begin? A Hmong American Literary Anthology” uses poems and short stories to show real experiences from Hmong-American writers, who survived through war, persecution, and exile. Endings”, by May Lee Yang, “In the End” and The last drops” by Soul Choj Vang, follow different types of endings, as one emphasizes the importance of endings in language, while the other expresses the ending of Hmong tradition. Through the literal sense in poems, endings
Globalization is a broad term used in multiple social studies classes. There are three types of globalization: cultural, economical and political. As both positive and negative views exist on globalization; using just the word globalization isn’t specific enough to understand these viewpoints. Knowing the different types of globalization will allow a person to form their own opinion whether or not each individual type of globalization has a positive or negative impact on society.
The cultures between the Swedish and the Hmong people follow a similar path of struggle, conforming, and success. The Swedish people struggled from famine and needed a place to go to where jobs were abundant. While the Hmong also struggled from war and the after effects of war. These struggles brought a group of people with different cultures to one country, America. America became a place of refuge and a place to prosper. Many of the people succeeded in getting high paying jobs and would help America evolve into a better place. Although, this succession gave people a new hope, there are still discrimination within the country because of differences of culture and looks.
How does one define what culture is? Culture is defined as the system of shared beliefs, values, customs, behaviors, and artifacts that the members of society use to cope with, their world and with one another - transmitted from generation through learning. This is particularly meaning a pattern of behavior shared by a society or group of people; with many things making up a society’s ‘way of life’ such as language, foods etc. Culture is something that molds people into who they are today. It influences how people handle a variety of situations, process information and how they interact with others. However, there are events when one’s own culture does not play a significant role in the decisions that they make or how they see the world. Despite
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
The Hmong, an Asian ethnic group, came from an oral culture, where they did not have any written form until the 1950s (McCall, 1999). The Hmong lived an agricultural lifestyle in the hill and mountain areas in Laos, Vietnam, and Thailand (McCall, 1999; Tatman, 2004). They focused on physical labor to provide food for the family and lacked formal education, as it was not essential (Lee & Green, 2008; McCall, 1999).
In The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures, author Anne Fadiman explores the complexity of a cultural clash through communication and interaction between the Hmong minority and biomedical culture in the United States. In broad terms, her book classifies as a modern-day case of cultural anthropology that depicts the complications of unprepared cross-cultural communication and lack of assimilation. Fadiman documented the saga of the Lees, a Hmong family who immigrated to Merced, California after nation-wide problems in their homeland of Laos and China (Fadiman 5). Their story exemplifies the struggle with biomedicine in the United States by detailing the story of the Lee’s severely epileptic daughter Lia and reflecting on the factors and outcomes of her life and death.
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
The Hmong Culture of South Asia is a very interesting ethnic group. Between 300,000 to 600,000 Hmong live in Southeast Asian countries, such as Vietnam, Laos, Thailand, and Myanmar. About 8 million more live in the southern provinces of China. Since the Vietnam War ended in 1975, Hmong refugees from Southeast Asia have settled in Australia, France, Canada, and the United States. The largest Hmong refugee community lives in the United States with a population of about 110,000. The U.S. Department of state has tried to spread Hmong refugees out across the country to reduce the impact on any one region. Because Hmong families tend to be large in numbers, the community grows rapidly.
Culture is a difficult concept to put into words. “Traditionally anthropologists have used the term culture to refer to a way of life - traditions and customs - transmitted through learning” (Kottak, et al. 2008: p.11). Children inherit their culture, as well as social norms and ethics, through a process called enculturation. Enculturation, in essence, determines who a person will become, because culture defines who a person is. More specifically, “Culture is that complex whole which includes knowledge, beliefs arts, morals, laws, customs, and any other capabilities or habits acquired by man as a member of society” (Taylor, 1971/1951: p. 1). In modern society, our traditions and customs come from a variety of different sources. Television,
Culture has a variety of meanings in our daily lives. Culture is defined as objects created by a society as well as the ways of thinking, acting, and behaving in a society (Macionis). Culture has a variety of elements that is important in understand. To grasp culture, we must consider both thoughts and things. Culture shapes not only what we do, but also what we think and how we feel.
Culture is the totality of learned, socially transmitted customs, knowledge, material objects and behavior. It includes the ideas, value, customs and artifacts of a group of people (Schaefer, 2002). Culture is a pattern of human activities and the symbols that give these activities significance. It is what people eat, how they dress, beliefs they hold and activities they engage in. It is the totality of the way of life evolved by a people in their attempts to meet the challenges of living in their environment, which gives order and meaning to their social, political, economic, aesthetic and religious norms and modes of organization thus distinguishing people from their neighbors.