Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Cultural analysis paper of hmong
Cultural analysis paper of hmong
Cultural analysis paper of hmong
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Omar Housini Writing 001 Professor Trook October 10, 2016 ~Ending~ What is an ending? People pay attention to endings for different reasons. Perhaps it’s that final piece of information that connects everything together. Or, it may even be the loss of something that once had meaning and value. “In How Do I Begin? A Hmong American Literary Anthology” uses poems and short stories to show real experiences from Hmong-American writers, who survived through war, persecution, and exile. Endings”, by May Lee Yang, “In the End” and The last drops” by Soul Choj Vang, follow different types of endings, as one emphasizes the importance of endings in language, while the other expresses the ending of Hmong tradition. Through the literal sense in poems, endings …show more content…
As both carry the main significance to the Hmong people, it is your language and tradition that composes one’s ethnicity. As a result, it would be the ending of tradition and the lack of language that caused them to lose their identity. Similarly but slightly different, Yang states “endings are everything”, while Soul Choj Vang the author of “In the End” shows a bit of doubt towards endings. Vang states, “And I think your right. But in the end, we’ll probably never know.”(pg.13) Furthermore, Vang wrote a different poem "The last Drops" with similar subjects. Vang expressed that “Years ago, we ignored the old men who gathered when there was a feast or funeral, regaling any who would listen to their tales of war and little conquests back in the mountains. ”(pg12). This implied that the new generation was voluntarily being ignorant to the wisdom and traditions of the older generation. It seemed as though the old men were trying to entertain the younger generation or any who would care to listen to their …show more content…
The speaker states that “In the end, all we may be able to do is to present our very best. And let the next take it over.” Similarly, the old men were doing their best in trying to influence the younger generations to not lose their identity. However, in the end, they could only do their part and leave the rest for the newcomers. Also, the title of the poem “The Last Drops” gave the impression that there were last drops of tradition carried by the old men. Through the metaphorical sense, endings can be a symbolic figure to the meaning of life and loss of tradition. As Yang expressed, the beginning of the word is irrelevant, but it's the ending of a word that is crucial for one to understand what’s being said. Similarly, in Hmong culture, death is an ending of this life and a symbolic beginning of the afterlife. It may even be taken as “endings determine everything” because “death is often considered the most important time for practicing rituals in the Hmong community. For that reason, without practicing the necessary rituals the soul will roam for eternity”(Nikki Tundel · ST. PAUL, Minn. · May 6,
marry often face a dilemma, to wed the Hmong or American way. Both are distinctively
As this poem characterizes the view of a native woman expressing feelings of passion relating to her culture, it also criticizes society, in particular Christianity, as the speaker is experiencing feelings of discontent with the outcome of residential schools. It does not directly criticize the faith, but through the use of a heavy native dialect and implications to the Christian faith it becomes simple to read the speakers emotions.
this was to be the last. Throughout the procession there are mournful faces, but one
In The Latehomecomer, by Kao Kalia Yang shares her story and the story of her family’s search for a home and identity. Her family’s story voices the story of the Hmong people and their plight. From every stage of their journey, from the mountainous jungles of Southeast Asia to the freezing winter of Minnesota, Yang and the Hmong were compelled to redefine their identity, willingly or unwillingly. While growing up, Yang’s parents would often ask her, “’What are you?’ and the right answer was always, ‘I am Hmong.’” (Yang, 1) For “Hmong” to be the right answer, then what does it mean to be “Hmong”? From the personal story shared by Yang, and the universal story of the Hmong people, the Hmong identity cannot be contained in
Globalization is a broad term used in multiple social studies classes. There are three types of globalization: cultural, economical and political. As both positive and negative views exist on globalization; using just the word globalization isn’t specific enough to understand these viewpoints. Knowing the different types of globalization will allow a person to form their own opinion whether or not each individual type of globalization has a positive or negative impact on society.
What do the following words or phrases have in common: “the last departure,”, “final curtain,” “the end,” “darkness,” “eternal sleep”, “sweet release,” “afterlife,” and “passing over”? All, whether grim or optimistic, are synonymous with death. Death is a shared human experience. Regardless of age, gender, race, religion, health, wealth, or nationality, it is both an idea and an experience that every individual eventually must confront in the loss of others and finally face the reality of our own. Whether you first encounter it in the loss of a pet, a friend, a family member, a neighbor, a pop culture icon, or a valued community member, it can leave you feeling numb, empty, and shattered inside. But, the world keeps turning and life continues. The late Steve Jobs, CEO of Apple Computers and of Pixar Animation Studios, in his 2005 speech to the graduating class at Stanford, acknowledged death’s great power by calling it “the single best invention of Life” and “Life’s great change agent.” How, in all its finality and accompanying sadness, can death be good? As a destination, what does it have to teach us about the journey?
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
...ing. The end is where we start from. We die with the dying: See, they depart, and bring us with them. We shall not cease from exploration and the end of all our exploring will be to arrive where we started and know the place for the first time” (326).
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
The Hmong Culture of South Asia is a very interesting ethnic group. Between 300,000 to 600,000 Hmong live in Southeast Asian countries, such as Vietnam, Laos, Thailand, and Myanmar. About 8 million more live in the southern provinces of China. Since the Vietnam War ended in 1975, Hmong refugees from Southeast Asia have settled in Australia, France, Canada, and the United States. The largest Hmong refugee community lives in the United States with a population of about 110,000. The U.S. Department of state has tried to spread Hmong refugees out across the country to reduce the impact on any one region. Because Hmong families tend to be large in numbers, the community grows rapidly.
Short stories are temporary portals to another world; there is a plethora of knowledge to learn from the scenario, and lies on top of that knowledge are simple morals. Langston Hughes writes in “Thank You Ma’m” the timeline of a single night in a slum neighborhood of an anonymous city. This “timeline” tells of the unfolding generosities that begin when a teenage boy fails an attempted robbery of Mrs. Jones. An annoyed bachelor on a British train listens to three children their aunt converse rather obnoxiously in Saki’s tale, “The Storyteller”. After a failed story attempt, the bachelor tries his hand at storytelling and gives a wonderfully satisfying, inappropriate story. These stories are laden with humor, but have, like all other stories, an underlying theme. Both themes of these stories are “implied,” and provide an excellent stage to compare and contrast a story on.
Rodriguez,Richard. “The Fear of Losing a Culture.” in Writing on the River.2nd ed. By English Faculty and Staff of Chattanooga State Community College. Boston: McGraw Hill, 2009. 129-131.Print.
One of the oldest and most prominent issues that mankind has faced throughout history is that of their own mortality. In every society mankind has wrestled with the inevitable problem of their eventual death, and literature often reflects each society’s take on their mortality. For instance one of the most pronounced motifs in the epic poem Beowulf is the impending doom that each and every character knows will eventually come for them. This is most clearly illustrated by the protagonist himself in his dialogue with other characters. It is also perpetuated by the compelling need for glory and renown that many of the characters continuously search for. Lastly, the issue of mortality is presented by the preeminence of the history of the clans
Ferguson, Margaret W., Salter, Mary J., and Stallworthy, Jon. The Norton Anthology of Poetry. fifth ed. N.p.: W.W. Norton, 2005. 2120-2121. 2 Print.
Gordon accurately depicts the varied and vibrant Asian culture, by showing the reader this world instead of simply describing it. Each of the men whom Gordon uses to tell the story undertakes expeditions which are mixed with hardships and triumphs. The varied spectrum of Asian cultures is covered. Readers will find Gordon’s take on tackling this topic fresh and straightforward.