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Cultural ways hmong culture
Cultural ways hmong culture
Cultural analysis paper of hmong
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After reading chapter 1, Birth, some of Hmong customs that stood out to me was when the parents had to bury the placenta after the child was born; depending on the gender the placenta was buries in a special place. I like the meaning that the placenta was a special garment that was first worn by the baby. Furthermore, another custom was when the mother had to satisfy any craving to prevent her baby from getting any type illness, and as well as having a special diet for the mothers after they give birth to help them cleans their body’s after the pregnancy. One custom that really stood out to me from the rest was “Lia’s hu plig” which was a party to appreciate a new child into the world and welcome the soul into a new body; they sacrificed chickens …show more content…
My family never had any customs or beliefs the only belief was, if the baby’s has an upset stomach, the parents massage the stomach with oil to make the baby feel better from having an upset stomach. Generally speaking many who have an upset stomach will throw up or have diarrhea that will last a few days, the food will get stuck on the belly; in that case messaging the belly with oil will prevent from the baby from getting sick even further and will help speed up the process. There are many customs from different cultures that I have heard of, especially in the Hispanic community, but that I and my family don’t believe in, such as the evil eye. The evil eye is given to a baby when someone sees a baby and wants to carry it, but can’t because the mother said no. In effect the evil eye then causes the child to cry and scream or even make the baby sick. Red bracelets are given to children to help them from getting the evil eye. Another belief is sunken fontanel, which is when the baby’s soft spot from the top of their head sinks down because they are given the evil eye or if the mother stopped breast-feeding soon. As a result a remedy that helps is to put your thumb in their mouth to push the head up or to turn the baby upside down to hit them on the bottom of their feet. Many families have their own customs, but I was never brought up with any of these customs that I mentioned; many of the customs that I know about were because of friends and their parents; they told me what they did to their children so they can grow up
The piece “The Old Man Isn 't There Anymore” by Kellie Schmitt is a passage showing that nobody really knows any other culture. In the passage Schmitt response to not seeing the old man anymore is to call the cleaning-lady to see what has happened to him and why all the neighbors were sobbing. “The old man isn 't there anymore” she replied, which I guessed it was her baby Chinese way of telling me he died” (Schmitt 107). Ceremonies can be very informational about the family member and their traditions, people should get more information about who the ceremony is for. The piece uses description, style, and support through out.
What are the most important aspects of Hmong culture? What do the Hmong consider their most important duties and obligations? How did they affect the Hmong’s transition to the United States?
In a quest for family entertainment, many seek an educational experience as well. With so many choices, no one wants to waste their leisure time and money on a disappointing venture. The Chickasaw Nation Cultural Center achieves what few other venues can. Here, Native Americans envelope you on a journey of the Chickasaw people, both past and present day. From the moment you step on the impeccably landscaped grounds, you begin to feel as one with their people. Expect to be immersed into the cultures of the Chickasaw Nation, through expressive storytelling, traditional song and dance, native arts, recreated customary villages, native cuisine and historical movies in the jaw dropping, two story Anoli
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
Hmong parents feared that their children would forget and abandon the values of the culture and traditions that has been in the Hmong communities for many generations (Lee et al., 2009). Therefore, Hmong parents became stricter on their children as a way to cope with their worries (Lee et al., 2009; Supple & Small, 2006). Hmong parental control over their children came in forms of one-way communication from the parent to the children, controlling their children’s behavior, monitoring their children’s activities, restricting their children’s freedom, verbal warnings, and physical punishment (Lee & Green, 2008; Pang, 1997; A. Supple et al., 2010; A. Supple & Small, 2006; Xiong et al., 2005). Although Hmong parents saw this as a way to protect their children and preserve their culture values and traditional practices, Hmong students perceived authoritarian parenting as being presumptuous (Supple et al., 2010). Hmong students found it difficult to understand the desire for parental control and the value for wanting to retain the Hmong culture since they are now living in the United States (Supple et al., 2010).
The Hmong culture is firmly rooted in their spiritual belief of animism, ancestral worship and reincarnation. These beliefs connect them to their sense of health and well-being. They view illness as having either a natural or a spiritual cause. A spiritual cause results in a “loss of souls” or is an action or misdeed that may have offended an ancestor’s spirit (California Department of Health Services, 2004, Purnell, 2013, p. 317). The soul escapes the body and may not be able to find its way back home. The Hmong also believe that a combination of natural and supernatural cause’s results in illness, and spells or curses, violation of taboos, accidents, fright, and infectious disease are other causes for illness (Centers for Disease Control
The Hmong Culture of South Asia is a very interesting ethnic group. Between 300,000 to 600,000 Hmong live in Southeast Asian countries, such as Vietnam, Laos, Thailand, and Myanmar. About 8 million more live in the southern provinces of China. Since the Vietnam War ended in 1975, Hmong refugees from Southeast Asia have settled in Australia, France, Canada, and the United States. The largest Hmong refugee community lives in the United States with a population of about 110,000. The U.S. Department of state has tried to spread Hmong refugees out across the country to reduce the impact on any one region. Because Hmong families tend to be large in numbers, the community grows rapidly.
The customs they learned as kids have been passed on to me. We were always having barbeques in the backyard, Christmas parties, Easter egg hunting, having pan de los muertos on the Day of the Death, and celebrating Mexico’s Independence. Even though we celebrate Mexican holidays we would also celebrate American Holidays like 4th of July, Halloween, and Thanksgiving. Having to celebrate both cultures holidays was a pleasure, because it would give us time to see our family more. Also, we would be able to celebrate some holidays twice like mother's day because in Mexico it was always on the tenth of May and in America it was another
The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology.
Since these traditions have become apparent through centuries they are customary and have a tendency to lack individualism, as the group among which a person lives is seen as more important over the individual. In many parts of the world today, you can examine such cultures and see the ways that individuals offer themselves to family and community life.
My family had many memorable holiday and birthday celebrations that are still valued by me as I age and move up in life. Before my parents decided to divorce we used to cook all day and night on Christmas Eve and when we finally decided to sleep, or my parents decided, we would wake up at 4:30 in the morning to open presents. I believe that custom is still with me to this day because I still wake up at 4:30 in the morning on Christmas Day. I think that customs depend on the emotional connection. My family would sit around the living room and laugh, talk, and reminisce about different times in their lives. We used to have a big celebration for birthdays and would invite everyone. It was always a personal affair that we would cook for and dance and just have a great time with family and close friends. It was a beautiful thing and it was extremely enjoyable. I cherish those moments with my family and I plan to have those customs and also to add my own customs into my own family one day in the
The Mayan way of life revolved their religion. They had a polytheistic religion praising many gods. Each god had a certain thing that they would rule over or take care of. Chac was the god of rain, Kinich Ahau was the sun god, and Yum Cimil was the god of the underworld. There were many gods and goddess for almost every reason one could think of, there is even a goddess of suicide. They would perform human sacrifices, bleeding rituals, and dances to praise and to please the gods and goddess. They also believe that there were two levels in life. The first is the current state of life. The second would be a spiritual life with the gods, souls of ancestors, and other supernatural creatures. There were many ceremonies. One was the Pok-a-tok. This was when they would take a rubber ball, about the size of a basketball, and bat it back and forth in a walled court.
Some aspects of vietnamese culture in child rearing practices . (n.d.). Acacia. Retrieved February 17, 2014, from http://www.acacia.org.au/resources/someaspectsofvietnamesecultureinchildrearingpractices.pdf
My family customs are very basic if you ask me. I think that the most cultural custom that my family observes is that we celebrate Kwanza. My family is very family centered. My family is very close a far as my immediate and intermediate family. My family has a family reunion every year and we meet all over the United States for it. Last year we went to Ocean City, Maryland and this year we will be in Lumberton, North Carolina. This is a time we my whole family gathers and we celebrate are ancestry and we honors are ancestors and those who have passed. We also acknowledge the educational gains of members of the family. I find the question of what cultural practices and customs do my family abide by to be very hard. To be honest I really don’t