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Elements of polynesian culture
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The Polynesian peoples have a lifestyle quite different than that of any other culture, as living on an island requires a level of flexible adaptability in order to cope with such a different, sometimes difficult environment. We see the way diverse cultures build their lives around their circumstances and how they respect them in their cultural myths and stories. The Polynesian legends emphasize the physical environment that they live in. They are quite different than any other region in the world, but the beauty and individuality of the Polynesian culture is prominent as seen in their mythology. Such as any other culture, the Polynesians have their own creation story. Theirs, however, have some characteristics that we haven’t necessarily …show more content…
The gods and their fighting are responsible for much of the weather. Tawhiri, who is the god of wind, creates the winds and hurricanes. Tane is a god specifically for forests, typical of a tropical island. Tangaroa is the god of the sea, given that the Polynesians are an island culture. He accounts for the waves and whirlpools. Rangi and Papa’s tears due to separation are responsible for rain and dew in the mornings. (“Creation Myth – Maori”) The Polynesian diet consists of many organic roots and crops. Rongo is the god of sweet potato and other cultivated foods, illustrating the importance of sweet potato itself, being that it has its own god. Rongo also means “peace,” further strengthening the importance of their agricultural lifestyle. (“Maori Gods and Goddesses”) There is also a god for fern root and wild edible plants, named Haumia. Earthquakes are explained in the creation myth as well. The Polynesian are located in the Ring of Fire, an area in the Pacific of active volcanoes and earthquakes, which explains it scientifically. However, in their creation myth, Hine Timata’s son, Ruaumoko, causes earthquakes when he walks around in the Underworld. The creation of New Zealand segments provides a detailed explanation of the mountainous formation of the island, due to Maui’s mischievousness and the inability of his brother’s to follow orders. The Polynesians have carefully supplied explanations and corresponding gods and goddesses for each part of their culture and environment. Much of the Maori creation myths intertwine emotion and divinity together to form realistic situations on a larger scale in order to explain the formation of the world the Maoris know
What are the most important aspects of Hmong culture? What do the Hmong consider their most important duties and obligations? How did they affect the Hmong’s transition to the United States?
Bollig, L. (1927). The Inhabitants of The Truk Islands: Religion, Live and a Short Grammar of A Micronesian People. Munster i W.: Aschendorff.
An important theme in Potiki is the enduring idea that creating and sharing stories as a central part of being human is important. It is a significant theme because the novel is heavily imbued with Maori culture, in which the stories and spoken teachings are given prominence, and also because it is a popular belief that people need narratives to give meaning, structure and value to their lives. This theme is displayed resolutely and poignantly in Potiki’s plot, characters, setting and symbolism, as the people of a small rural New Zealand community rediscover themselves through stories spoken and found in Maori carvings. The idea that humans need narratives is the core theme in Potiki, and it is used also to link other themes and aspects of the novel; it is in this way that we know the idea of storytelling is an intrinsic part of the novel’s structure.
2006 The Sambia: Ritual, Sexuality, and Change in Papua New Guinea (2nd ed.). Belmont, CA. Thomson Wadworth.
The Maori myth is a Polynesian story about the creation of the universe which according to Rosenberg was different from other creation myths because it begins with nothing and then progresses through a process of “nonbeing to thought to the creation of the universe and human beings” (351). Even though it may be different because it goes from “nonbeing to thought” instead of nothingness to a spoken word or action, it has many similarities to other creation myths in how it explains the origins of the Gods and how each one represents a natural event or aspect of nature and humanity. The myth begins with an “idea” that “was remembered” and then “became conscious” and then “a wish to create”, all of which created a “power to live and to grow, even in emptiness” (352). At this point there was still no being, only thought and desire which gives the idea that what is being addressed are the human attributes of feeling, sensing, desire and thought, this is where this story is different from other creation myths.
The two cultures that I identify myself with Haitian culture and American culture. The American culture is more dominant and I identify myself most with this culture. Although I was born in Haiti and Haitian culture was once my dominant culture, it is now my co-culture. Nonetheless, a combination of these two cultures would be Haitian-American culture.
Swinburn, Boyd. et al. ‘Do Polynesians Still Believe that Big is Beautiful?, in New Zealand Medical Journal,1996, 109. 100-103
I have selected this artefact of a fishing hook crafted with wood and bone as it signifies Polynesia's economic activities. Evidently, fishing contributed significantly to Polynesian economy. Early Polynesians
Polynesians viewed the body, spirit, and mind as one. They also believed the body would be healed only if the spirit was healed first. It is sometimes referred as the “Lokahi Triangle”, which means harmony between men, nature and the gods. They believe if you take care of yourself, both physically and mentally you will be in harmony or balance. Illness was believed to be caused by not caring for themselves properly, breaking taboo, and it was generally thought to be caused by an angry god. Taboo is something that is sacred, forbidden, or prohibited from general use. The Polynesian society was greatly influenced by taboo. There were certain foods the Polynesians could only eat on certain religious holidays, taboo
Arvin discusses the representation of Native Hawaiians and the complexity surrounding this identity. Native Hawaiians have been denied the status of indigenous people and had their land taken away. Arvin explains several cases of spectacle philanthropy which aim to solve issues like the growing homeless population while ignoring the deeper causes to these problems. Native Hawaiians are expected to simultaneously perform as “good citizens” working towards the American dream while at the same time be culturally different. Many Native Hawaiians do not consider themselves U.S. citizens and are often overlooked in media and political representation. Arvin argues that rhetoric surrounding Native Hawaiians is built on a U.S.-centered framework and must be examined with a global perspective in order to productively challenge modern thought. Analyzing Native Hawaiians and the Akaka bill in a comparative global frame can also assist in a broader understanding of citizenship and indigeneity.
When watching a movie, the watcher isn’t usually thinking of the meaning behind the movie. The movie could be following a story told in a book, a myth, or just for entertainment. With that being said, watching a movie is learning a story and knowing the meaning behind the story. For example, if you look at the movie Moana and analyze the characters features and characteristics, you will realize that they are Polynesian. The movie Moana follows Polynesian culture which leads to the myths behind the culture. The specific myths the movie follows are two of the characters named Maui and Te Fiti. With information given from the movie and finding information about the myths, we can make an analysis by comparing and contrasting the two characters.
The Igneri or “Arawak speakers,” were the next group to live on Dominica arrived around 400 AD. They were a peaceful tribe that had also traveled by boat from South America, and dispersing to settle on a number of different neighboring islands. During the 1,000 years that the Igneri occupied the island, a well – defined culture was developed that thrived as a result of the plentiful supply of fish and warm climate that is found on Dominica. (www.Skyviews.com)
Although there is no definite evidence as to where, when, or how the first settlers reached Polynesia, there are many cultural traditions that show us activities of everyday life from the past and direct to us a better understanding of the beginnings of Polynesia. Songs and lore from ancestors that were passed down from generation to generation ...
Fiji is a small island located on the Pacific Ocean east of Australia. The country is home to almost 900,000 people. While many would say the Fijians have come a long way from their roots and are adopting tendencies of the western culture every day, there is no doubt they still hang onto core values and beliefs. The organization of a village and family is very traditional and who and how to respect is learned at a young age. Respect is not just displayed at home but in the professional work place. Learning about common business practices and etiquette in Fiji may be critical to a positive business relationship. Along the lines of communicating effectively in the business world, we can learn a lot about communications norms in
Papua New Guinea is located on the island of New Guinea in the south Pacific ocean. That island is the second largest island on earth after after Greenland. Papua New Guinea’s territory contains the entire eastern side of the island and shares it with West Papua which controls the western part of the island. New Guinea also controls hundreds of other islands around the island of New Guinea. Other then Australia to the South, Indonesia, and Singapore to the West, there are many smaller neighboring islands in the are surrounding area.