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Christian counseling theories flashcards
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“We are ministering to profoundly fallen people in a profoundly fallen world”. (Hawkins, n.d.). As a result of this truth, I have accepted the Apostle Paul’s charge that we as believers are “competent to instruct one another.” (Romans 15:14 New International Version) I intend to fulfill this command by earning a Master’s Degree in Pastoral Counseling that will combine the truth of the Holy Bible with proper counseling techniques. The text of this paper will discuss my experiences and approach to biblical counseling followed by a discussion of needs and expectations of the course PACO-500 – Introduction to Pastoral Counseling, specifically as it relates to solution-based pastoral counseling.
Counseling Experience
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A believer in Jesus Christ can have hope that the spirit of God is working in them (1 Thessalonians 2:13). Solution-focused pastoral counseling (SFPC) offers hope to the counselee by showing them how God is working in their life instead of focusing on their past and what they did wrong. (Kollar, 2011, p. 18) A person who does not believe in Jesus Christ does not have the power of the Holy Spirit working in their lives. Therefore, helping a person understand how to have a saving relationship with Christ is the necessary first step in pastoral counseling for it will offer hope and set the foundation from which to begin a new life. (p. …show more content…
The term SFPC is a new concept to me, which focuses on the desired outcome (solution-based) rather than focusing only on the problem (problem-focused) (Kollar, 2011, p. 14). Visualizing the outcome moves the counselee past the problem and toward “the prize which God has called” (Philippians 3:14) using the strengths God has given to each of us (p. 20). Problem focused counseling may focus so much attention to the problem and the symptoms of the problem that it can lead to victim mentality (p. 27), labeling, and even the misdiagnosis of mental illness (p. 28). Only a small percentage of the population is “afflicted with physical dysfunctions of the brain” (p. 16); however, that is enough to warrant a pastoral counselor’s awareness of the potential psychological issues and make referrals to qualified Christian specialists as
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
Mark McMinn purposely writes this twofold book to first, address the pragmatic assimilation of psychology, theology, and spirituality. Secondly, he explores the spirituality of a Christian counselor, and how this aspect of character affects the methods he or she may use to represent Jesus Christ when dealing with clients. Altogether, this book discusses the dual need for Biblical Counselors to multitask with clients while pursuing personal development in spirituality to advance a Christian worldview. The objective is to “help Christian counselors and researchers unite around certain key questions and perspectives so that our interventions become increasingly relevant and effective" (p. 6).
Bryant and Brunson have done a terrific job of assessing the pastoral ministry and giving sound advice, to the young or prospective pastor. The present author believes that this book should be standard in every pastor’s library. “God promises to be with his servants as they follow” (Bryant and Brunson 2007, 16) The apostle Paul gave three rules to keep the pastor on the track of a good reward: “Fight the Good Fight; Finish the Race; and Keep the Faith.” (Bryant and Brunson 2007, 240-242) The greatest joy for a pastor is to, “Finish well.”
In order for Biblical counseling to be effective, a counselor must be completely prepared to work in the ministry of helping others. Beyond the worldly challenges, a Christian counselor also faces humanistic therapeutic false views of secular therapy. Christian counselors maintain a focal point in guiding people to living a life that is full of spiritual richness and maturity. Yet, secular therapist focuses on self-gratification and self-actualization. As Christian ministry helpers, you must be living by the truth and exemplify a Christ-centered life. Crabb (1977) developed a counseling model that teaches us how to develop individualized life maps that will guide people to spiritual growth, maturity, and a long-lived Christ-centered life. It is essential as Christian counselor’s we are able to bring people to understand that the elucidation to their problems God has the answer prearranged scripturally. Furthermore, enlighten the client that their inclusive security is in Christ Jesus that our negative life events have no precedence, as HE will accept us no matter the circumstances. Scripture offer direction to lay helpers “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you” (John 14:26).
Indeed, I can honestly say that my understanding and knowledge of addiction counseling has increased exponentially. The work performed in this class on the Biblical Word Study and the 12 STEPS program has given me a detailed introduction into this perplexing, multi-dimensional, continual process of addiction counseling. Honestly, I have to admit that in many regards to this scope of counseling I was completely ignorant and thought like many others that addiction is a choice and why can’t people just stop. After this paper I have a new appreciation for the helping profession and those struggling for sobriety. My ultimate goal is to allow God to mold me for His use and purpose to reach and introduce souls to my Savior; allowing Him to make their lives whole through me.
Chapters two, five and six focused mainly on the helping relationship and the core values, empathy, and probing and summarizing as helpful skills. These three chapters seemed to flow into each other nicely.
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
On the down side there are a limited number of educational programs that adequately deal with the issue of incorporating religion and spirituality in therapeutic/counseling settings. This can be attributed to the fact that counseling is based in psychology, a scientific field, which has traditionally neglected issues of a spiritual nature (Nelson, Kirk, Ane, & Serres, 2011) as well as the practice used within the United States to separate education and religion (Cashwell and Young, 2011). This then results in a significant portion of therapist and counselors who are not prepared to address the issue of spirituality and religion with their clients. One would think that with the value many Americans place on the topic of religion and spirituality that there would come a time when a client would want to address this topic during his or her session.
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
As a student at the University of Portland, who has now spent a semester living amidst the Catholic culture, I have started to think about religion fundamentally different than prior to this year. Theology class has been enlightening. In class, a new external lens of how one can view faith while learning to think critically in the search of truth has been presented. The inquisitiveness in me has led me to ask hard questions regarding myself, my perceptions, my misconceptions, and even some heartfelt convictions while contemplating my faith. I have experienced legitimate struggles. I acknowledge I have ignorant barriers keeping me from totally living a life with God and for God due to the confusion of exactly what that means. “All truths are
A pastor has a great responsibility to minister the Word of God and to be a shepherd to his people. The pastor must be committed to biblical truths when he engages the work of the ministry. Some of these truths include: The Bible is the infallible Word of God, his preaching must be from the Word of God, and he must do proper exegesis to get to the authorial intent and proclaim that to his congregation.
One aspect I found striking was the role of advice giving in counseling. Prior to this class, I knew that counselors did not typically give opinions or advice to lead a client in a certain direction. What I did not know was the entire reasoning behind this. A counselor might avoid giving advice so that a client learns to make his/her own decisions, does not become dependent on the counselor, and to ensure that a client will not later blame the counselor if the counselor’s advice did not turn out well. In this context, I have a better appreciation and understanding of why therapists refrain from telling the client what to do.