In order for Biblical counseling to be effective, a counselor must be completely prepared to work in the ministry of helping others. Beyond the worldly challenges, a Christian counselor also faces humanistic therapeutic false views of secular therapy. Christian counselors maintain a focal point in guiding people to living a life that is full of spiritual richness and maturity. Yet, secular therapist focuses on self-gratification and self-actualization. As Christian ministry helpers, you must be living by the truth and exemplify a Christ-centered life. Crabb (1977) developed a counseling model that teaches us how to develop individualized life maps that will guide people to spiritual growth, maturity, and a long-lived Christ-centered life. It is essential as Christian counselor’s we are able to bring people to understand that the elucidation to their problems God has the answer prearranged scripturally. Furthermore, enlighten the client that their inclusive security is in Christ Jesus that our negative life events have no precedence, as HE will accept us no matter the circumstances. Scripture offer direction to lay helpers “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you” (John 14:26). Part I: Goal of Christian Counseling Crabb’s (1977) model of Christian counseling exemplifies that the ultimate goal is to teach and guide people in harmony with finding their spiritual realm and helping them achieve faith-based maturity. Accomplishing Christian maturity helps a person begin to experience the many joys of a spirit-filled life. When we give our hearts and soul to the Lord God promises many blessings and He will guid... ... middle of paper ... ... self-seeking behavior to a Christ-minded individual. Works Cited Crabb L. (1977). Effective Biblical Counseling. Grand Rapids: Zonderman. Cognitive-Behavioral Therapy. (2010). In L. W. Andrews, Encyclopedia of Depression (Vol. 1, pp. 112-113). Santa Barbara, CA: Greenwood Press. Retrieved February 12, 2014, from http://go.galegroup.com.ezproxy.liberty.edu:2048/ps/i.do?id=GALE%7CCX1762700076 &v=2.1&u=vic_liberty&it=r&p=GVRL&sw=w&asid=49f4b715b22da0d38adf378a1664 d68c Johnson, W. B., Ridley, C. R., & Nielsen, S. L. (2000). Religiously sensitive rational emotive behavior therapy: Elegant solutions and ethical risks. Professional Psychology: Research and Practice, 31(1), 14-20. doi:10.1037/0735-7028.31.1.14 Kensit, D. (2000). Rogerian theory: a critique of the effectiveness of pure client-centered therapy. Counseling Psychology Quarterly, 13(4), 345-351.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Mark McMinn purposely writes this twofold book to first, address the pragmatic assimilation of psychology, theology, and spirituality. Secondly, he explores the spirituality of a Christian counselor, and how this aspect of character affects the methods he or she may use to represent Jesus Christ when dealing with clients. Altogether, this book discusses the dual need for Biblical Counselors to multitask with clients while pursuing personal development in spirituality to advance a Christian worldview. The objective is to “help Christian counselors and researchers unite around certain key questions and perspectives so that our interventions become increasingly relevant and effective" (p. 6).
Baston, C.D. (1996) You take the high road. The International Journal for the Pyschology of Religion, 6, 159-164.
Gary Collins, a Christian counselor, helps individuals to comprehend their full potential using a God-centered way of coaching. He believes that, through coaching, an individual builds up a vision for their life and a desire for a good future. The book aids coaches to acquire skills that they require to help others, to emerge winners during difficult and challenging moments in their life. The book is also designed to develop Christian coaches’ in questioning, listening and responding. These can help Christian coaches to assess themselves and build up a strategy for their work. Collins rewrote the second edition in order to simplify his coaching methods. The second publication develops his practical skills as a new head in the world that is changing quickly, which includes how to use diverse situations, insights based on the Bible and customized forms among others.
Mark McMinn published a revised edition of Psychology, Theology, and Spirituality in Christian Counseling in 2011, to serve as an exploration of the integration of psychology and theology. The book explores the necessity and importance of integrating Christian theology into the life of the client. McMinn (2011) states that integrating Christianity into all aspects of a client’s life will help the client move closer to God, strengthen relationships, develop a stronger sense of self, understand their personal limitations, and realize
In essence, McMinn’s intradisciplinary integrated approach to Christian counseling is more than a “toolbox of set strategies for change” instead it is a “deep, abiding, formative work of God’s Spirit,” within the counselors lives (p 31-32). McMinn (2007) explains his theoretical map is cognitive therapy along with developing a strong therapeutic relationship and trust with our clients is not only essential to the effectiveness of counseling, but also is vital to applying his approach of the integration of psychology, theology, and spirituality into counseling. By McMinn using his theoretical cognitive therapy map he can build upon it to integrate the concerns of the spiritual growth wellbeing of our clients as well as their wellbeing of mental
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
bless to be a counselor, but Dr. Crabb's biblical teaching in Christian counseling will lay out the foundational requirement to enable the ones
As a counselor, I will with the help of the Holy Spirit, walk this passage of scripture out in my daily profession. I am reminded of a quote given by one of my instructors. She stated, as a professional I bring my expertise but a Christian I come on my knees. I am nothing more than a servant in the field of counseling.
Biblical counseling is the sharing of information found in the Word of God with the goal of improving the life of another person. The Bible contains excellent material for counseling. Knowledge of scripture is essential for the person of God who wishes to help others achieve a better life. Biblical counseling is the application of the principles of relationships found in the Bible and is often given to other Christians experiencing difficult circumstance.
Sometimes, counselors will confront sin in their client’s life when they shouldn’t and it causes more harm than good. The client will feel even more hurt because the counselor “jumped the gun” in confronting them about their sin. As a result, it is important for counselors to wait until the client is ready to confront their sin or to wait until the timing is right. Another caution mentioned in the class sources that counselors often overlook is “counselor self-awareness” (Peters, n.d., Week Seven Powerpoint Lecture Two). Counselors must be aware of their own emotions and attitudes when it comes to confronting sin in a client’s life so they do not become angry with their client because of sin in their life, or even judgmental towards them (Peters, n.d., Week Seven Powerpoint Lecture Two). Counselors need to have an awareness of their own attitudes and emotions before seeking to confront sin in their client’s
Dr. Tan has shown that incorporating prayer, scripture, and a Christian approach helps people. He has been using this approach for years and has had positive results. All counselors need to use the methods that work. This is especially true of Christian counselors. If a Christian had made a chose to visit a Christian therapist, that therapist should use Christian tools to help their client.
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
This paper will discuss the important points of spiritual maturity. Throughout the class, I learn many things that in the end, lead back to my spiritual maturity in Christ. This paper will elaborate on the process of spiritual maturity in the life of believers. During my learning, I did some reflections on what I have learned in the class. I believe that one important lesson that I learn from this class is maturing in my spiritual journey with Christ by learning to love God and with others. Overall, I enjoyed my time attending this class, and I learn so much from every meeting that I had.