According to McMinn (2011), “confrontation should be a valid option for most Christian counselors under many circumstances” (p. 167). He goes on to say there are “four approaches to appropriately confronting sin: silence, pondering, questioning, and direct censure” (McMinn, 2011, p. 167). In confronting sin in a client’s life, counselors must proceed with caution. Each client is different, so it is important for counselors to choose an approach “with regard to the particular client, the situation, and the nature of the therapeutic relationship” (McMinn, 2011, p. 167). Counselors must discern when it is appropriate to confront sin in their client’s life. They will not automatically and quickly confront sin in the client’s life because it is all about timing. The counselor must build a trusting relationship with the client before addressing sin in their life. The sensitive counselor will “start smaller, with …show more content…
less intimidating types of confrontation before trying to confront a cherished belief or behavior” to see how the client will respond to confrontation (McMinn, 2011, p. 177). The sensitive Christian counselor will also confront sin in his or her own lives before confronting sin in another person’s life. Of all the cautions mentioned in the class sources, I believe counselors overlook “doing no harm” (Peters, n.d., Week Seven Powerpoint Lecture Two).
Sometimes, counselors will confront sin in their client’s life when they shouldn’t and it causes more harm than good. The client will feel even more hurt because the counselor “jumped the gun” in confronting them about their sin. As a result, it is important for counselors to wait until the client is ready to confront their sin or to wait until the timing is right. Another caution mentioned in the class sources that counselors often overlook is “counselor self-awareness” (Peters, n.d., Week Seven Powerpoint Lecture Two). Counselors must be aware of their own emotions and attitudes when it comes to confronting sin in a client’s life so they do not become angry with their client because of sin in their life, or even judgmental towards them (Peters, n.d., Week Seven Powerpoint Lecture Two). Counselors need to have an awareness of their own attitudes and emotions before seeking to confront sin in their client’s
life. I believe the two best forms of confrontation for Jean’s case are pondering and questioning. Pondering is one of the best forms of confrontation for Jean because it is “sometimes a helpful way to confront clients indirectly and causes them to think more intently about their choices” (McMinn, 2011, p. 168). Pondering would definitely help Jean think more about her decision to secretly have an abortion as a teenager. It would also help her think more about the reasons behind her recent suicide attempt. Questioning is the other form of confrontation that would work best in Jean’s case because “by asking specific questions, counselors are sometimes able to access client’s values of right and wrong” (McMinn, 2011, p. 169). Asking questions about Jean’s past would potentially help her articulate why she chose to get an abortion, to run away from home, and to attempt suicide. It is important for counselors to ask questions that help the client articulate their feelings and reasons behind their actions. Pondering and questioning are two forms of confrontation that would work best in Jean’s case, considering all she’s been through. Jean is broken and experiencing guilt and shame, so it is important for counselors to proceed with care in confronting sin in her life. Before confronting Jean’s sin, I would build a relationship with her. I would get to know her and let her know she can trust me. I would also ask the Lord to give me wisdom to know when to confront or not. At this point in time, I would not confront her because of where is emotionally, physically, and mentally. It is never easy being diagnosed with an illness, such as schizophrenia. Jean’s state of mind is delicate and to confront her right away would cause more harm than good. Jean is feeling guilt and shame for aborting her child, so it is important to work through those issues before confronting her sin. When the time came to confront Jean about her sin, I would use both the pondering and questioning forms of confrontation because they would help Jean articulate her feelings and the reasons behind her actions. In addition to confronting Jean about her sin, it is important that we help her come to a place where she is able to seek God’s forgiveness for the sin in her life as well as to forgive herself and others. References McMinn, M.R. (2011). Psychology, theology, and spirituality in Christian counseling. (Rev. ed., pp. 167-177). Carol Stream, IL: Tyndale House Publishers Peters, C. (n.d.). COUN 506 Week Seven, Lecture Two: Sin, confession and redemption in counseling [PowerPoint]. Lynchburg, VA: Liberty University Online.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Wendel, Peter Counselors in Recovery find answers to ethical dilemmas. Counseling Today. May 1997: 28 pars Online: Available http://www.conseling.org/ctonline/archives/recovery.htm
In 2005, the American Counseling Association (ACA) published a document titled the ACA Code of Ethics which was designed to aid counselors in the ethical decision making process and, in response, “expand the capacity of people to grow and develop” (p. 3). The ACA Code of Ethics provides regulatory guidelines for all counselors to follow in ethical decision-making and practice. Of a more specific nature, the American Association of Christian Counselors (AACC) has also published a document stating the ethical practices and procedures for the Christian counseling field. The two documents contain many similarities, but, due to differing goals and principals, also containing may differences. This paper compares these two documents and more specifically focuses on the similarities and differences in the areas of confidentiality, fees, and records.
A counselor should always keep their thoughts to themselves and remain open-minded about the situation. The only time a counselor should share their thoughts is if it helps the client with their situation that they are dealing with. “Counselors must practice only within the boundaries of their competence (Standard C.2.a.), and, if they “determine an inability to be of professional assistance to clients” (Standard A.11.b.), they should facilitate a referral to another provider. (Kocet, M. M., & Herlihy, B. J. (2014). Addressing Value-Based Conflicts Within the Counseling Relationship: A Decision-Making Model. Journal Of Counseling & Development, 92(2), 180-186 7p. doi: 10.1002/j.1556-6676.2014.00146.x).” Keeping your thoughts to yourself is
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
May (1988) writes that “grace is the active expression of God’s love” (p. 120), which is the ultimate desire of all humans. Grace is a difficult concept to understand because there is nothing a person can do to receive it; rather, it is freely given as a gift from God. Grace is given to all who believe in Him, regardless of their sins. Guilt is almost always attached to addiction. The Christian counselor can use the concept of spiritual grace and the supporting theology to help the client change his or her feelings of guilt into feelings of hope for personal change and forgiveness through
Carl R. Rogers theorized that through providing a certain kind of relationship with the client, one in which empathy, unconditional positive regard and congruence were present, the client would “discover within himself the capacity to the relationship for growth, and change and personal development” . As a counselor empathy is essential as it allows me to enter my clients internal frame of reference, while still retaining a problem-solving stance. Entering the client’s internal frame of reference means I must consider the emotions and thoughts of the client, it is similarly vital not to get lost in the internal frame of reference as this creates the distinction between sympathy and empathy. Unconditional positive regard, also called acceptance is essential as it plays a role in creating a helping relationship in which the client feels safe to express any negative emotions or thoughts, while being...
Sanders, R., Yarhouse, M., Kays, J., & Jones, S. (2013). The Sexual Minority Client.Christian Counseling Ethics: A Handbook for Psychologists, Therapists and Pastors (251-284). Downers Grove, IL: InterVarsity Press.
Regardless of what issues a client presents in session a counselor should first identify if the client’s issue will cause an issue for them. For example, if a counselor is in recovery from alcoholism and a client needs to address their own addiction issues this may be too close to home for the counselor to handle in an unbiased and professional way. Therefore a counselor should always ask themselves, ‘will this be an issue for me’ when presented with a client issue. Secondarily as counselor should identify if they are competent in their abilities to address the client’s issue. Is the topic something the counselor is comfortable with, educated on, or has experience with? It is unprofessional, unethical, and potentially harmful to the client to agree to address issues that one is not competent to address. If a counselor finds that they are competent and the client’s issue does not cause an issue for the them than the counselor can proceed to identifying new go...
Licensed mental health counselors have many ethical and legal issues dealing with interacting with clients in a way that leaves them in a better place. It is crucial that counselors act within the b...
This model identifies five moral principles which are: justice, autonomy, beneficence, non-maleficence, and fidelity. These fundamental guidelines are used to clarify issues that involve any given situation. Ethical guidelines may not address all situations, but will allow a counselor to explore ethical dilemmas and conflicting issues. Counselors are responsible to encourage clients to make their own appropriate decisions and to act on their own values. Two important things to consider when counseling client are: autonomous encouragement helps clients understand how their decisions and values that may or may not receive within the context of the society; they live in or may impinge on the rights of others (Kitchener,
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
When clients come in for help, especially children or underaged teens, you must know that the bible is not about disciplining them, it 's about the mighty acts of God (Lucas 18). Many christians believe that the bible is God 's actual words (Lucas 17) , but professional social work has rejected the notion of sin or more of the use of that word (Lucas
There will be counselees who do not know the Lord, and it will be important to do pre-counseling with those individuals. If there is an opportunity to share the gospel, the counselor will certainly talk to the counselee about repentance of sin—turning away from a sinful lifestyle and turning to Christ alone for salvation. It is important to understand as biblical counselors that we cannot counsel unbelievers because they have not repented of sin and turned to Christ. Therefore, the counselee cannot do anything to please God. Paul said, “Those in the flesh cannot please God” (Rom. 8:8). The biblical counselor understands his responsibility to share the gospel to those who do not know Christ if there is an opportunity to do