Magic and reality are often considered as two extremes on the opposite ends of a spectrum. And while they are so different, when presented in the form of a fairytale, they hold many parallels. Pan’s Labyrinth addresses real-world socio-political issues. Guillermo Del Toro uses the ambiguity of magic and the magical characters as a way of uncovering a common thread between reality and imagination, using them as parallels to express the cold adult world and pure childhood innocence. It is a way of offering Ofelia’s perspective about the revolution as a child growing up in the fascist regime while simultaneously using imagination as a way of transforming reality. Magic seems to be having real-world implications at various instances, but at the …show more content…
same time, the clash of reality and magic at the end of the film makes us doubt the verity of the very fabric of Ofelia’s fantasy. In Ofelia’s fantasy, goodness prevails as she successfully completes her tasks and achieves her goals while, in reality, the true victor of the clash is uncertain as the purely innocent or truly evil people end up dying by each other’s hands. Thus, the film leaves the audience questioning, not over the innocent nature of magic, but the harsh nature of reality. The movie seems to present many parallel notions: reality and imagination, cold adult world and warm childhood fantasies, wonderland and political revolution. The events of Pan’s Labyrinth take place in post war Fascist Spain. The entire movie is set in and around the forest. Traditionally, in fairy tales, the forests are where all the magic occurs, but Del Toro cleverly uses the forest as a parallel to present a setting of rebellion against the fascist regime while magic and the various magical characters are tools to obtain common ground with reality by exposing the true nature of Fascist Spain and its leaders in their various forms. Captain Vidal is an ideal representation of the cruel and inhuman leaders of fascist Spain who only torment and to kill the innocent. The two creatures of Pan’s Labyrinth, the Giant Toad and the Pale Man, can be viewed as presentations of Vidal’s monstrosity and the fascist leaders, as seen through Ofelia’s eyes. The giant toad lives in the tree and is killing it due to its uncontrolled appetite for bugs. The toad represents the fascist leaders who have more than enough to eat themselves at the cost of the starving majority. In another scene, we see Vidal’s soldiers lining up the people to distribute rations and they declare that no one shall starve, because in Franco’s Spain “there is not a single home without fire or bread.” (Pan’s Labyrinth) However, the townspeople receive little to eat and food distribution is strictly controlled even though the storehouse is full. Even when Ofelia defeats the toad, she shouts, “Aren’t you ashamed living down here, eating all these bugs… and growing fat while the tree dies?” (Pan’s Labyrinth) By transforming imagination into reality, Del Toro uses Ofelia’s fantasies as a way of channeling the voices of the common folk about the injustices against the people. The Pale man is another magical creature used as a symbol representing Vidal’s gluttonous nature.
It resembles a sick old creature presiding over a bountiful feast, but apparently it eats innocent children. Even the arrangement of the Pale Man’s dining room is the same as Vidal’s: a long rectangular table with a chimney in the back and the monster sitting at the head of the table. Not only does the sickly Pale Man represent Vidal and the fascist leaders, but it also represents the sickly state of Spain because of the suffering of the masses. Like the Pale Man, Vidal also feeds himself at the cost of innocent people. He cuts the people’s rations, presumably to hurt the rebels, but at the same time holds a feast for himself, and in many scenes, he is seen relishing his stockpiled tobacco. Magic and reality are skillfully associated in these scenes. Real or imagined, Vidal and these creatures are symbols of Fascism, of unrestrained oppression, and Del Toro brilliantly utilizes the nature of Ofelia’s magical escapades to project real socio-political …show more content…
issues. Magic is only seen to be occurring around Ofelia while the other characters in the movie are unaware of it. But while the nature of magic throughout the movie is ambiguous, it does seem to have some real-world implications. A prime example of this is Ofelia’s mother, who is ill and is having rough pregnancy until Ofelia hides the magical mandrake root under her bed, which causes her condition to improve remarkably. Even the doctor is surprised and is unsure of the cause behind her sudden improvement. When the mandrake is later discovered by her father and thrown into the fire, her condition suddenly deteriorates and she goes into premature labor and dies while giving birth to her son. Another instance of magic having a real-world effect is when Ofelia manages to escape the locked attic using the door made by the magic chalk. Normally she should not have been able to escape the locked attic, but she did. This was one of the clearest scenes showing magic with real-world implications. There are many other subtle instances throughout the movie showing the real-world effect. One such scene is towards the end of the movie when Ofelia, after abducting her brother reaches a dead end in the labyrinth. We see the walls of the labyrinth parting so that Ofelia can escape from Vidal who was right behind her. Ofelia could not have retraced her steps in the labyrinth as she would have undoubtedly run into Vidal and as such there is no other explanation to her escape other than the walls parting. When Ophelia tells Mercedes about the fawn, she replies by saying that “My mother always told me to be wary of fauns.” (Pan’s Labyrinth) This hints at Mercedes’ belief in magic even though she is not actively exposed to it. There is also the final scene of the film where the audience sees a flower blooming on the tree that Ofelia saved from the toad while the narrator says that Ofelia “left behind small traces of her time on earth visible only to those who know where to look.” (Pan’s Labyrinth) While Del Toro used many instances to hint that magic had real-world implications, he never strays from the ambiguity of the nature of magic. The ending of the movie is interesting as we see reality and fantasy collide with Ofelia’s death. Captain Vidal cannot see the Faun when he sees Ofelia in the Labyrinth.. This leaves the audience wondering if the faun was ever real or if it intentionally hid from Vidal. Del Toro uses these two facts to put out the possibility that all of Ofelia’s magical adventures and all the magical creatures, including the faun were a product of her imagination and her way of understanding and coping with the fascist regime. After Ofelia’s dies, she finds herself in the Underworld where she meets her “actual” parents from the Underworld and the mother in the Underworld being Carmen draw more questions about the truth of Ofelia’s perspective. Del Toro forces the audience to consider the possibility that Ofelia imagined her own grand and beautiful world. He uses these particular set of scenes to plant doubt about the nature of magic in the audience’s mind and further strengthen the possibility of Ofelia’s fantasies being a way for her as an eleven-year-old to create a world where goodness prevails over evil, to escape her harsh reality. The movie speaks to Ofelia’s innocence as a child growing up in fascist Spain.
Even when faced with an ultimatum she refuses to spill her innocent brother’s blood and remains pure and hence she can return to the Underworld. On one hand, Del Toro sets up the possibility of magic having effects on the real world because things become a lot more difficult for Ofelia without the support of magic. In a world where cruelty prevails, Ofelia’s innocence and magic come through for her on various incidences. On the other hand, the film retains the ambiguity of the nature of magic by counteracting it with the logic of the cold adult world. Del Toro invites us to Ofelia’s world as she struggles with the cruel situation she finds herself in. The scenes where magic and reality collide are all from a child’s perspective. Del Toro is trying to indicate that either she has the imaginative power to concoct such a magical realm or that, she as a child, is the only one who has the right to be a part of that world. The fact that Ofelia dies and that her last thoughts are of the Underworld are both beautiful and tragic. It’s beautiful because Del Toro wants us to believe in the possibility that Ofelia transcended from Earth and went onto the Underworld but tragic at the same time because no matter what the result, it had to come at the cost of an innocent child’s
death.
Primo Levi once said, " Human memory is a marvelous but fallacious instrument. The memories which lie within us are not carved in stone; not only do they tend to become erased as the years go by, but often they change, or even increase by incorporating extraneous features.." The memory of a human being is a fascinating matter, but it is not something that stays with us forever. Memories will often change or multiply with unnecessary information, but they are what define you as you.
In the movie Pan's Labyrinth, Ofelia escaped the frightening and commanding presence of her stepfather though her fantasy books and her immense imagination. This theme of escape from oppression is also evidenced in the novel The Book Thief, where Max escapes his oppressive reality through writing and his friendship with Liesel. Liesel herself was able to escape the reality of the war that was around her, and the death of her brother through her love of books and reading. This may lead one to wonder whether there is some truth in these fictional tales, is it possible that books and the act of writing can help one to survive an oppressive situation psychologically, and what factors contribute to an individual overcoming oppression?
“Fear me,love me,do as I say,I’ll be your slave” says Jareth The Goblin King from the Labyrinth. By using irony, the author of a story can create a surprising events. Authors use multiple kinds of irony to make stories more surprising.
"Pan 's Labyrinth" is directed by Guillermo del Toro, is a magical realism drama. The screen shows the magical world of bizarre situations, a fictional out of Pluto 's daughter "Ophelia" to roam the world. To 1944 as the background, the fascist murder of guerrilla fighters as a real-world story. The whole film myth and reality are intertwined, is a complete metaphor and reflection on the Spanish civil war. One side is the little girl innocent fairy tale, while the Nazis are inhuman torture and slaughter. Two living scenes intertwined in a film, brings out a moral and human conflict. This is the child to see everything in the eyes, and what we see, it seems that the other world.
Pan 's Labyrinth is a film with the thrilling mythical story-line in the development of a civil war. A young girl by the name of, Ofelia, is sent out with her pregnant mother to live with her captain/army based stepfather. As she arrives, she is a greeted with a fairy that peaks her interest because of her fascination with fairy-tales. She is directed to a labyrinth and welcomed by a faun explaining her relation to a mystical king. In order to be reunited with her true father, she needs to complete three difficult tasks. With her failing to complete her last task, she earns her spot in her world with her mother and father.
Guillermo Del Toro’s Pan’s Labyrinth (2006) features a remarkably bold and expressive use of color. In the film, color is an essential part of the mise-en-scene, characterizing the central figures in the film and communicating the progression of the narrative. Generally speaking, the film makes liberal use of darkness, as people and creatures alike often emerge in and out of shadows. Del Toro chose to use muddy, dark hues in the costumes and spaces of the film. There are two dominant, and radically different, color temperatures utilized in the film, which, together, create a strong visual dichotomy. The film opens with Ofelia, after having been shot, laying on her back with dark blood creeping back into her nose. This shot inaugurates one of the color temperatures utilized in the film, as it features a heavy use of hues of blue, creating an almost overwhelming sense of coldness. The second color temperature employed is diametrically opposed to this, as it communicates an intense sense of warmth due to the way in which it brings out earth tones and the summery notes of the sun. These color temperatures function as perspectives of the diegetic space, as they imbue meaning into the stable colors of the characters and spaces within the film. Together, these two color temperatures also serve to create a strong sense of opposition and conflict, which is mirrored on a thematic level by the numerous binaries established throughout the course of the film, which include dark and light, life and death, reality and fantasy, good and evil, underworld and human world, mortality and immortality, etc. This sense ...
In the Film Pan’s Labyrinth, the main character Ofelia goes through a journey in her self created fantasy world that not only runs parallel to the hardships she faces in the real world at home with her new stepfather, Captain Vidal, but also is very metaphoric in relation to the resistance to fascism itself that was taking place in actuality in 1940’s Spain under the rule of Francisco Franco. Ofelia’s journey through the Labyrinth showcases the two main choice that come about when faced with overwhelming odds, just like members of fascist countries that tried to resist against the ruling powers. People living
The controversy between those who believe humans are inherently good versus inherently evil has been debated for ages. However, the idea that humans are neither good nor evil, and instead shape their values along with their character through experience seems to be the winning argument. While the majority of people land up somewhere in the center rather than either of the extreme ends, some become humanitarians and philanthropists whereas others become monsters. Stephen T. Asma defines a monster as “human beings who have, by their own horrific actions, abdicated their humanity.” In their search for power, humans abandon their empathy in favor of commiting monstrous acts. In the film Pan’s Labyrinth, the character of Captain Vidal symbolizes
Guillermo del Toro was born in Guadalajara Jalisco, Mexico and was raised by his Catholic grandmother. He had an interest in filmmaking at a young age but learned about special effects and makeup first. In 1993, del Toro got his career break with Cronos after it won nine academy awards in Mexico (Guillermo del Toro). Soon after, del Toro created his first Hollywood film, Mimic. Unfortunately, del Toro describes Mimic as the worst film he has ever made and the hardest to work on due to constant interruptions by producers. He returned to Mexico in order to form his own production company, greatly disliking the demanding Hollywood studios (Guillermo del Toro). Del Toro is well known for his films in the horror genre and his love for dark beauty
Her inner struggle is most obvious in the scene where she hesitates to give in to her desire to see the narrator 's chick and the language in which it is portrayed is almost violent. “Help me, her body said, as painfully divided into two.” (96) it says in the text, a rather extreme description of a little girl wishing to play with a chick. But the narrator recognises her own struggle in Ofélia, can see herself giving birth in her giving in to her desires. Because of this, the narrator then tries her best to help Ofélia through the painful process, leading back to the beginning of the story where she called herself a messenger. “Shall I risk it? shall I give way to feeling? she asked herself. Yes, she replied to herself, through me.” (97) She is the one providing Ofélia with an understanding of what she is going through. She already knows the courage it takes to give in to the love that only mothers can understand, to its desires, and in providing silent comfort is able to guide her through the process. For the duration of it, the narrator functions as a mother figure for Ofélia who is becoming a mother and a child at the same time. This is supported by the imagery in the scene. The narrator describes her transformation as “her entire body [becoming] swollen and deformed” (96) and
The film Pan’s Labyrinth, has several common concepts with Joseph Campbell’s theory on heroes in Hero with a Thousand Faces. His theory emphasizes on tests that show their moral and basic instincts for the rite of passage to their threshold, in this case, the underworld. Campbell’s theory is a concept that surrounds an individual’s journey to heroism. This concept pertains to Ophelia due to her circumstances as a child who ventures out on thresholds, tests, and so forth. Campbell’s depiction relates to Ophelia as he describes the levels in which one must attain and accept as a female heroine. Furthermore, his theory exaggerates on the making of a hero to the resurrection in terms of physical and spiritual transformation. Ophelia’s character depicts a hero who has been resurrected as a human. Thus, she begins her journey to cross the threshold, “pass from the everyday world in the world of adventure,” (Campbell). There are many stages in the film that depicts Ophelia’s introduction to the stages of being a hero. More so, it focuses on tasks, which Ophelia must pass or fail in order to determine her role in the film; Princess of the Underworld or just a human soul. This is lead by the faun who simply reassures a place of ‘paradise’ for Ophelia only with her cooperation to listen and follow her morals.
Two lives, so different, yet intertwined within each other. Past and present come together and mix. Something thought to have been holy and within Christian beliefs, turns out to have a completely different origin in this piece of literature. The novel, Labyrinth, written by Kate Moss, brings two stories, both past and present together, and makes it seem easy. Love and loyalty are tested, and the characters fates are carried on through the ages.
In the book The Labyrinth of Solitude by Octavio Paz depicts Mexican as an identity almost like a tangible object seeking its place in the world. It is an account of Mexican history since the beginning in Spanish conquest to the revolution. He refers to himself as a Mexican which makes his writing more personal where he uses “I” and “ours” in the book. Throughout the book he focuses on a variety of subjects that directly relate to Mexican identity such as the Day of the Dead, “He is even familiar and complacent in his dealings with it. The bloody Christs in our village churches, the macabre humor in some of our newspaper headlines, our wakes, the customs of eating skull shaped cakes and cadies on the Day of the Dead,
Labyrinth as a metaphor, a motif, and a typological design, is more expressively telling of the problematic nature of the metafictional writing. First of all, both labyrinth and metafiction have the same ontological dimension that reflects the mode and status of a troubled existence in the world and/or the text. Hence they are mutually conceived as representing the text of the world formula. As an existential metaphor, labyrinth shifts the existentialist dasein (being there in the world) into the textual dasein (being there in the text). Also, being either multi coursal or circular in design, it proves to be analogous to the de-teleological self-reflexive structure of metafictional narratives.
The Maze Runner by James Dashner is a science fiction novel that includes action and thriller. The novel is about a sixteen year old boy named Thomas who wakes up with no memory from where he came from or who he is or what he was doing there and in a metal cage box surrounded by many teenage boys looking at him weirdly. Throughout the novel there is many science-fiction themes and characteristics displayed such as futuristic technology, alien, robot like creatures environmental and social changes also unrealistic and fictional events.