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Transformations in the ovid’s metamorphoses
Essay on ovid's metamorphoses book 6
Essay on ovid's metamorphoses book 6
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To start, the first ancient example of Apollo and Daphne story appears in a literary text written by an author named Ovid in the year 8 A.D. The book as a whole is called Metamorphoses and within it contains the myth of the young sun god Apollo and the virgin nymph Daphne. The passage begins with the hubris of Apollo after he defeated Python. When he stumbles upon Cupid, the sun god starts to boast and mock the love god, saying that he is the better archer and that Cupid shouldn’t being playing with a “man’s” weapon. Cupid, in response to this, decides to take revenge by shooting Apollo with a golden arrow which will make him fall deeply in love and then also shoot a follower of Diana named Daphne with a lead arrow to make her reject love. …show more content…
mosaic located in the House of Dionysus in Paphos, Cyprus. Based off of its date, this mosaic is one of the oldest known visual works to depict this myth. The creator is unfortunately unknown, but was certainly influenced by this myth from Ovid’s text. The artwork itself, titled The River God Peneus, Daphne, and Apollo, is made out of thousands of tiny pieces called tesserae. Illustrated is the part where Apollo catches up to Daphne who has just gotten to her father Peneus in hopes of seeking protection from the sun god. Her wish is granted by her father indicated by the branches that are starting to transform her. The viewer can conclude that the young man on the right is Apollo for he is carrying a bow, signifying his archery skills. Lastly, the older man on the ground conclusively is Daphne’s father Peneus. To prove that he is the river god, he is depicted with various plants and a cornucopia which is a symbol abundance due to fertile soil from local water …show more content…
The statue, Apollo and Daphne, was constructed during the Baroque period as is evident through the movement and the intense emotions of the figures. Bernini shapes the medium, which in this case is marble, to depict the exact moment of when Daphne starts to transform into the bay laurel tree. To elaborate, the bark growing out of the ground begins to wrap around her legs and up to her waist where Apollo just barely rests his hand in an attempt to grab her. In addition, her toes and fingers start to stretch and sprout the roots and branches of the tree. Continuing on, having a sense of movement was typical of Baroque artwork as can be seen in this piece by Bernini. Apollo and Daphne are set in motion with both of them only resting on one leg, mimicking the action of running. Also, her hair flows in a sweeping arc along with the drapery wrapped around her and Apollo to additionally show movement in this sculpture. The story’s vigorous chase along with the use of movement in art at the time is a probable reason as to why Bernini chose to sculpt this myth. Zooming in, vivid facial expressions among the figures are apparent to help explain the story of Apollo and Daphne even further. For the female character, her face contains a mixture of horror, for she knows she’s about to be captured, and surprise, since she all of a sudden starts to
The Apollo statue consists of a garment that is shown in a pattern like manner. The robe does not display realism but symbolism due to its lack of variation in the folds. The Aule Metele however, shows a great deal of realism in the drooping folds and twisted shoulder strap. It looks as though the material is in fact freely moving and could be manipulated. The muscle structure of the Apollo statue also displays a great deal of generalization. The limbs are robust and irregularly plump in areas as can be seen in the calf area of the right leg. The Aule Metele displays a great deal of understanding of muscle as well as bone structure in the limbs as can be seen in the edges created in the extended right arm of the figure.
In addition, to the composition of the painting, the balance is also a dynamic factor. Both Ducci...
There were two major rape narratives in the Metamorphoses: one in Book I, when Jupiter rapes the nymph, Io; and one in Book II, when Jupiter rapes Diana’s follower, Callisto. After the first instance, Ovid sympathizes considerably with Io. First, he addresses her with the title “fleeing girl” (Ovid 9), which gives her the characterization of being innocent and unwilling towards Jupiter. In addition, after the rape, Io is turned into a heifer then taken away from her home to be kept in captivity by Argus, which makes the readers sympathize with her because she is being held against her will for being the victim of rape. Lastly, Ovid conveys sympathy for Io when she looks into a river and sees that she is a heifer and becomes “terrified of herself”
Polykleitos of Argos, was a renowned Ancient Greek sculptor from 5th Century BC. He was considered by many as one of the most important sculptors of his time. During his century, Greece went through many wars (e.g. Persian War) and soon rose to become one of the world’s greatest powers. The Greeks recognised the naked male figure to represent strength, power and all that were important in the perfect Greek man. Many of Polykleitos' works reflect this idea of the male perfection and were therefore usually displayed in public areas to remind the Greek people of male perfection. His work Doryphorus, is shown as highly masculine and is correctly proportioned to further show the male perfection. Polykleitos' works, were however ahead of his time as he was one of the fathers of what is now recognised as the Classical Greek style. His works incorporated contropposto (the sculpture places one leg forward to portray movement) to try and emphasise the athleticism and strength of the male figure. Another of his works (Apollo of Mantua), reflects the beliefs of the Ancient Greek civilisation. Apollo, is in Greek mythology the messenger God, and is therefore sculpted to once again show, what the Greeks believed to be the male perfection. The sculptor is shown as fierce, well-built and...
... study for the overall concept they appear rather as abstract patterns. The shadows of the figures were very carefully modeled. The light- dark contrasts of the shadows make them seem actually real. The spatial quality is only established through the relations between the sizes of the objects. The painting is not based on a geometrical, box like space. The perspective centre is on the right, despite the fact that the composition is laid in rows parallel to the picture frame. At the same time a paradoxical foreshortening from right to left is evident. The girl fishing with the orange dress and her mother are on the same level, that is, actually at equal distance. In its spatial contruction, the painting is also a successful construction, the groups of people sitting in the shade, and who should really be seen from above, are all shown directly from the side. The ideal eye level would actually be on different horizontal lines; first at head height of the standing figures, then of those seated. Seurats methods of combing observations which he collected over two years, corresponds, in its self invented techniques, to a modern lifelike painting rather than an academic history painting.
As one of the most well known ancient Roman love poets, Ovid has demonstrated bountiful talents within his writing. When reading myths from his book titled Metamorphoses, you gain an enlightening insight of how he viewed mythology. To Ovid, love was the origin of everything. Therefore, it should not come as a surprise that most of his poems relate to the theme of love. However, not all poets are the same and every re-telling of a myth has its own unique perspective. In this paper I will compare and contrast the myth of Medea in Euripides Medea and Ovid’s Metamorphoses Book 7. I will then explain how Ovid’s approach to love and loss correlate to his general approach to myth as a whole. I will support my belief with evidence from Ovid’s Metamorphoses Book 14.
The Yellow Wallpaper” by Charlotte Perkins Gilman and “The Metamorphosis” by Franz Kafka both incorporate “irreal” elements throughout their works. These elements provide an alternative point of view where the lives of main characters are recreated and imagined as part of their surroundings. It’s almost as if the characters are watching their lives from an outside vantage point, rather than living in the moment, which makes it easier to cope with their difficult circumstances. These two works are complementary in establishing relationships, exposing internal conflicts, and escaping the reality that these characters yearn for in their lives.
Doryphoros by Polykleitos was originally a Greek bronze made around 450-40B.C. The only way we can see it today is through the Roman marble copies (which is common of many Greek statues.) Some supports had to be added for the change in material, resulting in the addition of the form resembling a tree trunk, the support on the left foot, and the small bar bridging the gap between his right wrist and hip. Doryphoros was originally holding a spear in his left hand; appropriate, given that his name means, literally, “spear-bearer.” The sculpture is a well-known and early example of classical Greek contrapposto (the shifting of weight onto one leg and off-axis shoulders and arms.) One leg nearly appears to be lifting off the ground, giving the effect of movement. The perceived weight shift adds more dynamism to the piece, and contributes to the realism of the figure. The resulting slight “s-curve” of the figure is true to what we might see in life, and reflects an interest in proportion and anatomy, as seen with many Greek sculptures of the age. This is made particularly clear in the defined muscle groups of the figure and attention to details such as the structure of the knees, hands, and feet. Polykleitos sculpted many athletic male bodies in the nature of his personal aesthetic canon, which we can see exemplified here through the intense attention to the mathematics of the human body. The contours of the figure are visually interesting and although the figure does not hold much facial expression, his body language and presence speak volumes of his existence as the epitome of masculinity.
The Apollonian is the shift-shaper, illusion, form, and sculpture. It attempts to pass off. illusion as a reality. It has a fear of sexuality, natural violence, is decadent, hollow, weak, and values. systems and institutions of the world.
Frank Kafka is considered one of the most influential writers of all time. Helmut Richter would agree with this statement. Richter agreed that Kafka was a very prominent figure in world literature and was amazed by his mechanics and word usage. I feel that his essay is supportive of Kafka’s writing, but also leaves out many important details in its brevity. Richter did not include Kafka’s flaws and tendencies in his essay.
But four of his finest show a god, a nymph, a cyclops, and a minor goddess being rejected and each dealing with rejection their own way. The first story of unrequited love is in the first book. It is the story of Apollo and Daphne, showing that even the gods can
Born from the remains of the castration of Uranus, Aphrodite arose from the foam in the sea and became known as the goddess of love to those who worshipped her, described by Hesoid. We see another version of her this goddess’s birth as well, from the gods Zeus and Dione, leaving a double tradition of Aphrodite’s birth and a basic duality in her character. Artemis, the Greek goddess of wild things, was born to Zeus and Leto, and remained a virgin goddess who roamed the forests with her female companions. These two goddesses disagreeing viewpoints on sexual relationships naturally set them up to have a conflicting relationship, yet their well-known trait of revenge in their myths bring a similarity to both the goddess of love and of hunting. Their personalities are compared through their primary functions in Greek mythology and physical characteristics, their behavior in myths that they are involved in, their portrayal in Greek art and literature, and if and how they are worshipped in Greek religion.
Aphrodite leg is creating a V shape. Hera seems to be modeled after Aphrodite of Knidos, with her hand somewhat modestly place to cover the female part and her body shape is also quite similar too Aphrodite of Knidos. Athena on the other hand, is giving the audience her full back. Her body creates “s” shape with gives a sense of motion. All four females depicted in the painting have that ideal female body congruent with Greek ideal at that time, 0.7 waists to hip ratio, unfit, non-muscular body. Same can be said with all the males depicted in the painting, they all adhere to the male ideal body; they are all extremely muscular and ripped, ready to protect their town and women, even Eros, a child has an extremely muscular body. Paris is seen horizontally extending his arm towards to Aphrodite granting her the apple, show casing every arm muscle just like in Discus Thrower, as if the artist just capture the exact moment of motion. There is an implied line, directing the viewer’s eyes towards the focal point, Aphrodite and Paris. All the character’s eye direction in the painting is going towards Paris choice of giving the apple to Aphrodite instead of choosing to give it to Hera or Athena. Furthermore, a dog, next to Paris, is seen horizontally lying down on the floor, which according to Greek culture, dogs were the protectors, they are calm, loyal and devoted to their masters. The viewer based on location and proximity of the dog to Paris can conclude that he will protect Paris from harm, foreshadowing the Trojan War, which Paris escapes alive. There is also iconography in the painting such as Eros, to identify Aphrodite, a peacock to identify Hera, and armor for
Transformations from one shape or form into another are the central theme in Ovid's Metamorphoses. The popularity and timelessness of this work stems from the manner of story telling. Ovid takes stories relevant to his culture and time period, and weaves them together into one work with a connecting theme of transformation throughout. The thread of humor that runs through Metamorphoses is consistent with the satire and commentary of the work. The theme is presented in the opening lines of Metamorphoses, where the poet invokes the gods, who are responsible for the changes, to look favorably on his efforts to compose. The changes are of many kinds: from human to animal, animal to human, thing to human, human to thing. Some changes are reversed: human to animal to human. Sometimes the transformations are partial, and physical features and personal qualities of the earlier being are preserved in mutated form.
Life is a never-ending metamorphosis. It is always changing, always transforming. Sometimes a change is followed by positive results, but on the darker side, a metamorphosis can lead to damage or suffering. But of course, the concept of metamorphosis can also be related into the wonderful yet unrealistic world of magic and sorcery. Metamorphosis can mean a rapid transformation from one object to another or a distinct or even degenerative change in appearance, personality, condition, or function. The concept of metamorphosis is commonly used in pieces of literature to describe an extreme change in character or form.