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Doryphoros by Polykleitos was originally a Greek bronze made around 450-40B.C. The only way we can see it today is through the Roman marble copies (which is common of many Greek statues.) Some supports had to be added for the change in material, resulting in the addition of the form resembling a tree trunk, the support on the left foot, and the small bar bridging the gap between his right wrist and hip. Doryphoros was originally holding a spear in his left hand; appropriate, given that his name means, literally, “spear-bearer.” The sculpture is a well-known and early example of classical Greek contrapposto (the shifting of weight onto one leg and off-axis shoulders and arms.) One leg nearly appears to be lifting off the ground, giving the effect of movement. The perceived weight shift adds more dynamism to the piece, and contributes to the realism of the figure. The resulting slight “s-curve” of the figure is true to what we might see in life, and reflects an interest in proportion and anatomy, as seen with many Greek sculptures of the age. This is made particularly clear in the defined muscle groups of the figure and attention to details such as the structure of the knees, hands, and feet. Polykleitos sculpted many athletic male bodies in the nature of his personal aesthetic canon, which we can see exemplified here through the intense attention to the mathematics of the human body. The contours of the figure are visually interesting and although the figure does not hold much facial expression, his body language and presence speak volumes of his existence as the epitome of masculinity.
To recall another relic of ancient Greece, Plato had strong opinions on artwork, even that which was created during his time. Plato believed tha...
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... portrayed almost casually, intelligently, and generally un-warlike. This universal idea of the duality within man is exactly what Aristotle felt that artists were capable of interpreting so that we may better understand and learn from it.
Though Plato was Aristotle’s teacher, their ideas could not differ more in relation to Doryphoros. While Plato would feel that it is worthless, Aristotle would feel that it is very valuable to the process of learning more about our very natures. The duality of their opinions is very similar to the duality we can see in Doryphoros mentioned above. Plato was on a kind of warpath with creative expression, yet student Aristotle embraced it with calm analysis. In Doryphoros we see their opinions in juxtaposition to one another. If nothing else, Doryphoros expresses the masculine, logical side of human nature with near effortlessness.
The difference between an archaic statue such as Kroisos (fig. 5-11) and a classical statue such as Doryphoros (fig. 5-42) may not seem very great in a single glance. In fact, you may not notice any differences in that one glance. Yet, if you were to look at them closely, you can see that these two statues actually have very little in common.
Polykleitos’s focus on proportion was mathematical in its exactness and thus created a manikin–like form in its sharp separations between appendages (obvious in the exaggerated indentation between the upper thighs, groin and waste region). This unnatural yet understandably idealistic (perfect abdominals, wide chest region, etc.) rectangular presence leaves Doryphorus appearing rigid and fixed in space. Some say Polykleitos designed his work with a “charm beyond [the] truth” by exceeding/flouting the limits of possible physical form. However, by placing a high degree of artificiality within his work, it lacks the narrative that comes forth when presenting an alternate to the ideal (Polykleitos). Donatello utterly embodies narrative sculpture through his less rigid, more youthful and effeminate rendering of
Artistically, Apoxyomenos deviates from the standard Classical representation of male athletes. The majority of Classical sculptors portrayed athletes actively engaged in competition. However, this figure is gazing into the distance while removing oil and dirt from his body using a strigil (Stokstad, 165). This practice was commonly associated with athletes in ancient Greece and, thereby, communicated to the viewer that this was a piece pertaining to athletics.
Doryphoros was originally sculpted in 440 B.C.E in a bronze form, but was copied in marble in 120 B.C.E after the originally was lost. Some believe that Augustus did not intend to copy Doryphoros, but rather to use the sculpture as a starting point and to better his own work. “In the reading by Pollini entitled ‘Augustus of Prima Porta and the Transformation of the Polykleitan Ideal: The Rhetoric of Art,’ the author points out that the muscled form as seen on Augustus was rarely seen in earlier Roman art. This suggests that the creator of Augustus did not use the Doryphoros as a model” (watereddownamerica). Like the statue of Augustus, Doryphoros is very muscular and shows a lot of power and strength. They are both also very similar in stance. Although Doryphoros seems to be in mid stride, Augustus looks as if he is standing still and speaking boldly. An obvious difference between the two would be the clothing and lack of clothing. I believe this is showing two completely different meanings. The lack of clothing on Doryphoros is meant to show the perfection of the human body while Augustus was showing an ideal protector of his time.
Polykleitos of Argos, was a renowned Ancient Greek sculptor from 5th Century BC. He was considered by many as one of the most important sculptors of his time. During his century, Greece went through many wars (e.g. Persian War) and soon rose to become one of the world’s greatest powers. The Greeks recognised the naked male figure to represent strength, power and all that were important in the perfect Greek man. Many of Polykleitos' works reflect this idea of the male perfection and were therefore usually displayed in public areas to remind the Greek people of male perfection. His work Doryphorus, is shown as highly masculine and is correctly proportioned to further show the male perfection. Polykleitos' works, were however ahead of his time as he was one of the fathers of what is now recognised as the Classical Greek style. His works incorporated contropposto (the sculpture places one leg forward to portray movement) to try and emphasise the athleticism and strength of the male figure. Another of his works (Apollo of Mantua), reflects the beliefs of the Ancient Greek civilisation. Apollo, is in Greek mythology the messenger God, and is therefore sculpted to once again show, what the Greeks believed to be the male perfection. The sculptor is shown as fierce, well-built and...
...r. "Ancient Greece." Gardner's art through the ages the western perspective. 13th ed., Backpack ed. Boston, Mass.: Wadsworth Cengage Learning, 2010. 101, 123,129. Print.
Onians, John. Art and Thought in the Hellenistic Age: The Greek World View 350-50 B.C. London: Thames and Hudson, Ltd., 1979.
"Unhandled Exception." Ancient Greece - History, Mythology, Art, War, Culture, Society, and Architecture. 2008. Web. 27 Feb. 2011. .
1) Marra, James L., Zelnick, Stephen C., and Mattson, Mark T. IH 51 Source Book: Plato, The Republic, pp. 77-106
The Greek believed the human body was the measure of all things, therefore the artists created sculptures in a very detailed fashion which made them very life-like although the size of
This stone sculpture is a naked human-like figure standing six feet tall. The body is in chiasmos stance with the left leg slightly bent and the left foot slightly behind the right. The head is turned slightly downward and to the right, and its size is approximately 1/6 of the body. The hair is cropped closely to the head with no part. The body has a defined musculature, however the forearms appear to be missing. There is an object behind and to the right of the right leg that is about 2 feet tall and 10 inches wide.
"Greek artists…explored people’s experienced, interactions with the natural world,and human relations to the gods. Everyday people were represented in Greek art…" (Emory)
...o understanding and appreciating Greek art is significant, but as seen through the writings of Gazda, Marvin and Ellen, the practice of appreciating Greek sculpture as presented by the conservative historians is of detriment to the writings and perceptions of historians, as well as the general education of the public. Unfortunately, due to the popularity of the abovementioned historians during their times of writings, methodology including Kopienkritik has remained a valued and prevalent approach to judging and analysing of both Greek and Roman sculpture, despite increased criticism. All of these factors serve to undermine the validity of the construct, and show that while the construct may have suited and served the purposes of those who created it, it does nothing to legitimately further proper and rational history of Greek and more specifically, Roman sculpture.
Greek philosophers Aristotle and Plato were two of the most influential and knowledgeable ancients in our history. Their contributions and dedication to science, language and politics are immensely valued centuries later. But while the two are highly praised for their works, they viewed several subjects entirely differently, particularly education practices, and human ethics and virtue.
First, Plato believed that ideas are the realist things in the world. What we see in our daily life is not reality; sense perceptions are only appearances. And appearances are unreliable material copies of the immaterial pure ideas. Thus to him the world of the ideas is reasonable and fixed and holds the truth. While the world of physical appearances is variable and irrational, and it only bears reality to the extent that it succeeds in capturing the idea. To live the best life that you can and to be happy and do good, as a person you have to strive to understand and imitate the ideas as best as you can. So, with this philosophy in mind we can understand why Plato considered art as just a mindless pleasure. He viewed art as just an imitation.