Every Sunday, people participate in mass, in which they listen to readings of the bible, speeches of the priest, and participate in Communion. In these churches, the type of seating provided are either pews, chairs, or auditorium seating. In today’s society, most churches use pews, which are long wooden benches (Kosloski 4). Established churches have plenty of seats; however lesser known churches struggle to obtain enough permanent seating for its members. This recommendation report examines the problem of the lack of seats currently present in Our Lady of Vietnam Parish Church. There are not enough seats, so several people are required to stand throughout the entire Sunday Mass, and this overcrowding negatively affects the church experience. …show more content…
My personal experience with the lack of seats is an indicator of how other church members feel. Especially on special church events, there is a massive overcrowding of people, which deters the experience of the church. Because Our Lady of Vietnam Parish is done in Vietnamese, a conglomerate of Vietnamese Catholics gathers here, and there is an overpopulation of people compared to the amount of people the facility can hold. As a result, people who come later than others must stand for the entire Sunday mass. In addition, there are photographic evidence that overcrowding still exists to this day (Appendix C). Due to the growing population of the community, I will be recommending some changes that need to be done to the current seating arrangement. In deciding options, consideration of cost, time, and available resources is important. The cost must not be too expensive in order to make these changes plausible, the time must be fast and efficient because Sunday Mass should still be held every week (process should be done in a week), and the resources the church determines the limitations of what can be
Although the history of Haslett Community Church may not be as long and storied as other churches, it is nevertheless a rich history. The roots of our community church began to grow on March 23, 1954 when several persons met at the home of Conrad and Rose Haney to discuss the need for a new church in Haslett. An open meeting was held at the Township Hall on March 31, 1954 to plan for a church. At that meeting, forty-nine people elected a steering committee and planned for services. One month and two days later on April 25, 1954, and one week after Easter, one hundred forty five people attended the first worship service and Sunday school above the old Township Hall and fire station on the northeast corner of Haslett and Okemos Roads. For the first year or so, guest ministers provided most of the sermons. Occasionally there would be a fire call and the siren would blow, interrupting the service. This always delighted the young children.
How do we stay Wesleyan if we don't heed the Notes and Sermons of John Wesley in some way
“In memory of the men and women who served in the Vietnam War and later died as a result of their service. We honor and remember their sacrifice”(“Vietnam War in Memory”). This simple inscription stands at the Vietnam Veterans Memorial in recognition of the names who are not able to join the walls with their fellow soldiers. The memorial as a whole contains the names of deceased Vietnam veterans, and stands tall for people to view and remember their friends and relatives who fought diligently in the war. However, Maya Lou’s Vietnam Veterans Memorial is a very controversial piece of art because of the public image towards the war, the making of the memorial and the powerful message represented in the work.
John Neumann Catholic church on Sunday with my friends. The outside of the church has a big cross hanged on top of the building, which is similar to all the Christian churches I saw before. Without mentioning this church is a catholic church, I would not be able to distinguish the difference between Christian and Catholic churches. When I first walked in the church, the interior was beautiful, but I was shocked when I saw a lady kneeling down pew kneeler. Then a group of people who were wearing whites vestment walked with a big cross on their hand, and there was one person who wore green vestment walked in the middle. The mass starts with a song, then a speech, then they talk about the book section. However, I have always heard the rumor that Catholics discourage Bible reading. This mass has proven this stereotype was incorrect. Catholics actually do read the bible and they also discuss about it during the mass. For the most of the time, they discuss the bible reading and sing. Also, as you can see in my Cultural Plunge picture #3, there is a photo of the mass schedule where listed the bible reading assignment for each mass. Towards the end of the ceremony, the priest told people to hold hands and pray, and they also ask everyone to introduce themselves to the people around them. Towards the end of the mass, there were people pass a basket around to collect money. I was a little to confuse about this process, but I believe this basket would be use for some good
Christianity is one of the largest religions in world with believers spreading across barriers of language and culture. Christianity can come in many forms with beliefs on different subjects varying wildly, but there is one practice that remains relatively the same: church attendance. The ritual of getting up every Sunday morning and attending a church service including a sermon by a pastor and sometimes a smaller, more focused lesson given during what is called “Sunday School”, is something that is practiced by many faithful Christians across the world and the United States, in particular. Attending church is a practice that is integral to the Christian faith as it is shown in the Bible. It informs and impacts the lives of many believers of
The Vietnam War Memorial. It is a wall, but it is also a monster that many avoid, and many are nervous to visit. In truth, all it is though is facts. It lists the names of all the soldiers that died in the conflict that was staged in a small country in Asia. All the names. There are so many names. Names that go on and on. There are over fifty-eight thousand of them, and every single one of them is a real person. A real man. A real woman. A real person. A real soldier. A real American. It was probably a man who considered whether or not to even serve his country. He probably left his crying mother behind, and when he arrived in the hell that would serve as his home for many miserable days, months, years. A hell that eventually would serve as his funeral home. Maybe he came back in plastic, or maybe he did not come home at all, as several thousand GI's turned into MIA's or POW's, which then changed into names on the wall. Those brave boys, not men, boys who gave their lives for a cause that they didn't understand were reduced from ambitious citizens in the greatest country in the world to names on a wall.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
At 9:55 a man referred to as an usher greeted me and handed me a program. The room I entered into next was large and had an aisle down the center separating the seating. There were eight chairs seated side by side in each row and fifteen rows in total on each side of the aisle to provide comfortable seating for 240 people. I took a seat amongst the rest of the youth in the second row from the front of the platform. On the platform at the front of the room sat various instruments, a large podium and multiple speakers. There was a large, rectangular opening in the center wall at the back of the platform where a large tub with steps, referred to as the baptism tank, was located. Beyond the tank was a large wooden cross hanging on the wall.
It was magnificent. The first thing to catch my eye was a monstrous chandelier that hung from the 50 foot ceiling. It was awe inspiring. As my eyes surveyed the room, it was hard to miss the antique maple pews that provided seats for approximately 300 people. Plush emerald green carpet was the grounding to the room. It's path led directly up to the stage which was home to a variety of items. The band, pulpit, arid baptismal were the most obvious. Above the stage was a huge dome, it was colored in shades of blue, mauve, white, and several other soft accents. A bright light was right in the center of its point. Our gazing was soon interrupted when the official greeter returned. This time she was quick and to the point. She collected our cards and informed us that service was about to begin. Within a matter of minutes, a middle-aged man stepped up to the pulpit and asked us to stand.
The religious fanfare in America is overwhelmingly Christian. There appears to be a major increase of interest in spirituality. However, there is a vast difference in the devoutness of churchgoers in frequency of church attendance. The manner in which these individuals attend church is influenced by their ages and also whether or not they have endured difficult life situations. After attending a few church services, one becomes very aware of the various types of attendees. There are three types of churchgoer categories: the Never- Miss-a-Service Churchgoers, the Show-Up for Sunday Morning Service Churchgoers, and lastly, but certainly not the least, Holiday Churchgoers.
My home church is United Methodist. I have gone there ever since I was a child because that is where my mother went to church. Through researching this paper I found many interesting things about my church. There are many points and issues I agree with and many I disagree with. Writing this really made me think about my denomination closely and if it’s the right one for me.
Sonnenberg looks at the various different components that make up the bigger picture in the community aspect in a youth worship setting; these components are looked at systematically. In the article Sonnenberg and her fellow researchers addresses four aspects which are discussed theoretically which are the following: physical presence, empathetic and emotional equality, the opportunity to cross social and ecclesiological boundaries and sharing faith (Sonnenberg, Nel, Kock, & Barnard, 2015). In the quest to address the question the importance of these four aspects the researches firstly presented the importance of each of these aspects individually, by analysing previous research and looking at the background regarding these aspects (Sonnenberg, Nel, Kock, & Barnard, 2015). Additionally the researchers observed these four aspects in a practical manner by using various methods to collect data; the data was collected through pictures, videos, field notes, small group and individual interviews and conversations and through email correspondence (Sonnenberg, Nel, Kock, & Barnard, 2015). The leaders of the different organisations and youth groups were also interviewed (Sonnenberg, Nel, Kock, & Barnard, 2015). A study such as this is of great importance when it comes to a Church context but not only is relevant for the Church but for youth leaders and even how one goes about one’s daily
As a young child, I spent Sundays in the pews of various churches. My extended family had a wide variety of different denominations of Christianity. Some churches had loud music with singing and dancing, others lots of sitting and standing. But the
The purpose of this paper is to discuss a service that I got to attend that was different from my own religious tradition. I decided to go with my chosen topic because to be honest I had never experienced or thought to experience a different type of church service other than the one I grew up in. I grew up in a Christian home and attended a non-denominational Christian church on a regular basis. I just never felt the need to experience something that was different. So I decided to attend a mass at a Catholic church. I had been to weddings in a Catholic church and even funerals with a Catholic involvement but not an actual mass.
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus