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The effect of colonization on africa
The effect of colonization on africa
The effect of colonization on africa
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Binyavanga Wainaina’s memoir, One Day I will Write About this Place is a biting an enticing memoir into the life of the author as he grows up in Kenya. The title itself suggests that the book alerts readers to an important story, yet leaves that story nameless and the setting yet to be determined. It is possible for the reader to read the book from several different perspectives, yet the most important perspective is the story of a boy coming of age in post-colonial Kenya and maturing into his state as a professional author. As the author grows the politics ever-imposing forces Jomo Kenyatta, the first president of Kenya, of Daniel arap Moi, the second president of Kenya, and the mentally present but psychically distant Idi Amin forces Wainaina to face the oppressive and influential role of Kenyan politics in everyday situations. Through these difficulties, however, Wainaina will embrace the idea of Pan-Africanism
Binyavanga Wainaina was born in Naruku, Kenya in 1971. His mother’s life tormented by politics back in her him country of Uganda, from which she fled, to escape the collapsing economy and political turmoil spiraling out of control in Unganda. Because of these facts, Wainana is born into an astutely aware family in terms of politics. In the first chapter, politics for Wainaina are simply comparative and distant when he discusses the fall of Uganda under Field Marshal Amin Dada, otherwise known as Idi Amin. “Field Marshal Amin Dada, president of Uganda, ate his minister for supper. He kept his minister’s head in the fridge.”(7) Several page later in the first chapter, he writes, “Kenya is a peaceful nation,”(9) while comparing it to the turmoil in Uganda.
His mother’s Ugandan heritage would begin to cause problems for his...
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...ation will fail. (227) This explains he reluctance to support anyone based on tribal affiliation and wish not to receive any special treatment, like at the airport.
Despite both presidents of Kenya and Idi Amin attempts at dividing both the country of Kenya and the continent of Africa as whole, the xenophobic and ethnocentric men drive Wainaina into the idea of Pan-Africanism. The politics of all three men had tremendous influence as Wainaina grew up. Yet, despite their negativity, and hope to see those not like them, or refusing to subjugated themselves before the leaders, Wainaina persevered and still, while extremely upset about the entirety of the situation and extremely homesick, believes that there is a tiny bit of hope in the future.
Works Cited
Wainaina, Binyavanga. One Day I Will Write about This Place: A Memoir. Minneapolis, MN: Graywolf, 2011. Print.
Bulletin of the School of Oriental and African Studies. No. 3 (1965): 524-540. http://www.jstor.org/stable/612097 (accessed December 1, 2013).
Thornton is a graduate from Millersville University, Pennsylvania. He is an American historian specialized in the history of Africa and the African Diaspora. He is also a history professor in Boston University. My paper speaks about the legitimacy of Nzinga’s coming to rule. I use Thornton’s piece for information about her rise to power.
In the novel a Grain of Wheat written by Nugugi we explore in-depth the hardships and courage of African men and women who were forced to fight for their independence in the War of Independence. This book reveals to us the life of a man named Gikonyo. As a reader we learn that Gikonyo was through into a detention camp a poor and confused man. When released, Gikonyo is a new man with motivational and leadership abilities. Finding his true self in the camp and proving to be a true leader among his people. Although he is a new man after the camps, Gikonyo finds himself falling further apart from his beloved wife then he had ever been before.
The short stories “Two Sisters” and “Wedding at the Cross” are filled with examples of the powerful hand men and Western colonialism played in the lives of African women, but they also provide examples of women rising above these oppressors. Ama Aito Aidoo and Ngugi Wa Thiong'o give a representation of the societies that hindered and oppressed African women in a post-colonial Africa. Through the actions taken by the characters, the authors offer commentary on the social situation and on the way women can change their position. The short stories depict the everyday life of the women and take the reader through their journey for independence from men and Western colonialism.
Both Africans stolen from their homeland and Africans who had their homeland stolen from them share a sense of common grief with a common perpetrator in the White man. These shared sentiments are what gave rise to the Pan-African movement. The whole idea behind Pan African movement is that “Africa must be redeemed and all of us must pledge our manhood, our wealth, and our blood to this sacred cause” (Lynch). Africa needed to be redeemed from the ramifications of the exploitation that it suffered at the hands of Europeans. Examples of these ramifications are poverty, food shortages, corrupt political systems and the displacement and separation of Africa’s children. This reasoning leads to the conclusion that a Pan African consciousness developed as a direct result of the inhumane exploitation of people of African descent.
The book Things Fall Apart shines light on the traditions, culture, and struggles of tribal Africa. Through the use of the Igbo people in the Umuofia clan, this book touches on everything from racism, the oppression of the African culture faced by the Europeans, to the effect that colonization had on Africa as a whole. By using these characters, the author conveys to the readers what life was like in the Igbo culture, and with that is able to show the readers the fact that Africa has a beautiful past, far older than just the times after colonization. This book, as well as the video from Dr. Basil Davidson, contributed to a recurring theme of change in the Igbo culture and in African civilization during this time.
Occurrences of different magnitudes can completely change how a person thinks, acts, or feels every second of the day. Chimamanda Ngozi Adichie illustrates the story of a girl’s life--a girl by the name of Kambili--and how corruption (figuratively and literally) changes her outlook on life. Domestic violence takes a toll on not only her, but her family also. As Kambili strives to find hope, she instead finds something bigger than that- change in herself. Adichie’s work is known to reflect the dynamic story of the Nigerian people during this era. Working to eliminate political strife, Adichie publishes this work, hoping to demonstrate the true meaning of how it truly feels to live under an oppressive state of both physical and mental capacity.
The current study’s investigation of conception of time in literature restricts itself to Ngugi’s treatment of official histories and his project of reconstructing the same histories to foreground authentic African realities. The novelist demonstrates that history plays a central role in crafting a people’s identity in relation to other people in the world. Karega in Petals of Blood examines the history written by African scholars so as to expose its inauthenticity. He points out such history was mute on authentic Kenyan history and the role indigenous Kenyans played in the country’s liberation. This reveals the writer’s attempt to reconstruct the history of the people he mirrors in his texts. According to Ogude (1999), Ngugi wa Thiong’o posits narrative as an agent of history because it provides the space for challenging our notions for national identities, uses of history, and ways in which they are deployed in power contestation in
Korang, Kwaku Larbi. “Making a Post-Eurocentric Humanity: Tragedy, Realism, and Things Fall Apart.” Research in African Literatures 42.2 (2011): 1–29. ProQuest. Web. 11 Nov. 2013.
In her TedTalk, Chimamanda Ngozi Adichie speaks about the issue of having a single story of any place or any people. Single stories result in stereotypes, in negative perceptions, and a complete lack of understanding of the true complexity under the surface. This constantly occurs with Africa, it’s people, and the situations that it faces from colonialism to the Rwandan genocide. Single stories are wrong and should be amended and complex understandings of other groups should be supported. Unfortunately, this rarely happens and we often face the world with simple understandings of other parts of the world. Ethnic complexity is important, integral for change, but the truth is that the so-called ethical paralysis is more common.
Eventually, he discovered that, “I am a writer. I am now a published writer. I am going to call Mum, call Baba, and tell them that my story, about us in Uganda, will be online for them to read” (Wainaina, 176). After his own success and achievements, he wanted to call his family in hopes that they will finally be proud of him for making something of his life. Though it is too late to make this connection with his mother, he began to love the work he was doing and finding a purpose in his life along with fixing broken relationships with his family (Wainaina, 183). Ciru played a very influential role in Wainaina’s life and affected who Wainaina grew up to be. He held very high standards for himself due to his relationship with Ciru, which causes him to push himself and become successful in his work, enough to come home to his family with
Growing up in Tanzania has really shaped the person I am today. The two most important values I acquired while growing up in the developing country was appreciation and compassion. Not a day goes by that I don’t acknowledge how fortunate I am to having access to quality education, food, shelter and other basic necessities. Through my experiences in Tanzania I was reminded again and again that justice is not simply given, and that strong advocates are needed to help give a voice to those who are silenced. Therefore, my memories of Tanzania stirred my desire be the voice for those in
Binyavanga Wainaina, author of How to Write About Africa’s, purpose through his essay is to show the structuring in advertising about Africa. Throughout his essay, he explains about the stereotypical structure to majority of the publications concern Africa and it’s economy. For instance, he mentions to only put a black person on the cover page if they have contributed to the world in a positive, and changing way, if this does not apply use naked breasts, and a AK-47. Among the many characters presented in a typical advertisement concerning Africa, he says to also add starving, skinny and nearly naked children, this a way to connect with the audience in a emotional and personal way. Towards the end of the novel he also mentions to add a quote
Kenya was and is a society rich in culture but it developed its culture from prosperous times and not so prosperous years. Kenya was not always an independent nation. In 1952 they were under the protection and rule of Britain. The years under British rule were not necessarily causing Kenya to flourish. The land was in strife and chaos reigned across Kenya. Sabotage, assassinations, and terrorist attacks were being deployed in the name of a secret organization, Mau Mau, suspected to be loyal to Jomo Kenyatta’s political group.
My favourite text is a play titled “Anowa” by Ama Ataa Aidoo which was published in 1969. This book was first given to me by my father on my twelfth birthday. Although I was disappointed initially because I was expecting something “girly” on my birthday, I liked it when I read it because of the moral lessons it portrayed and the language used in the play. However, I got a deeper understanding of the test after I did a post-colonial and a feminist analysis of the text. In my post-colonial analysis, I saw that in a sense Anowa represents the beauty of the formal African society which was destroyed as a result of colonialism.