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An easy of things fall apart
Symbolic meaning of things falling apart
An easy of things fall apart
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In Chinua Achebe’s book, Things Fall Apart, Okonkwo is the main character who is greatly honored in the society Umuofia, which consists of nine villages. Okonkwo had always been a greatly respected man even though at times he was violent, a male chauvinist, and was very enraged. At the end of the novel, Okonkwo commits suicide by hanging himself. He commits suicide since he does not feel like a part of his clan and has become weak for he can not fight the white men that are destroying the society. Everything Okonkwo ever worked for in his life, as well as his place as a man, was lost at the arrival of the Evangelists and missionaries and the spread of Christianity. Okonkwo's biggest fear was weakness, since his father was seen as a weak man
It is an offence against the Earth, and a man who commits it will not be buried by his clansmen. His body is evil, and only strangers may touch it” (Achebe 207). In the Igbo culture, deaths are very well respected and they have the correct ceremonies for when a person dies but suicide is not accepted. Suicide is against Igbo beliefs, therefore traditional burial ceremonies are broken and only strangers may touch the body and bury it. Sacrifices must be made in order for the area to be cleansed from the desecrated land. Okonkwo's death caused Obierika to get mad at the district commissioner and he tells him that, “That man was one of the greatest men in Umuofia. You drove him to kill himself and now he will be buried like a dog” (Achebe 208). Okonkwo tries so hard not to be like his father, being a unworthy and disrespected man, but when he commits suicide all the honor and respect he had gained was lost. Okonkwo’s death symbolized the death of the Igbo culture since he was the one maintaining the old ways of culture and with all the newcomers, missionaries and new religion all of the old culture begins to change. As the life of the once highly honored Okonkwo came to an end, the Igbo culture in Umuofia came to its end as
In the novel, Things Fall Apart, written by Chinua Achebe, Okonkwo is a sympathetic and unsympathetic character in regards to his family relationships with his adopted son, Ikemefuna, his daughter, Ezima, and his father, Unoka, as a result of he appears to genuinely care about his family; but, the pride within himself prevents his expression of such pride and concern openly. The protagonist, Okonkwo demonstrates his sympathetic character solely to himself, personally, and infrequently not in the eyes of others. During the plotting of Ilemefuna’s death, Okonkwo was hesitant to make the boy aware of his fate and also hesitant to take part in his death. “‘I cannot understand why you refused to come with us to kill that boy,’ he asked Obierika” Okonkwo was aware that the adopted boy from an opposing tribe thought of Okonkwo, not only as an authority figure and high-ranking tribal member/warrior, but also as a father—his father. Until the death of Ikemefuna, Okonkwo continued to show Ikemefuna kindness due to feeling that “his son’s development was due to Ikemefuna.”
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
When Okonkwo cut down the guard, he made the swift assumption that his clansmen were as passionate about fighting colonialism as him and would follow him into war. When he found out otherwise, he could not understand what had happened to his village. The next place he was seen was hanging from a noose in a selfish show of hypocrisy. In the end, Okonkwo's status among his tribe counted for nothing because his own despair over the colonization of his village led him to kill himself. His whole life Okonkwo strived not to look weak like his father, but in the end he took the cowards way out, suicide.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
...ionaries that Okonkwo had left and that he would take the missionaries to where Okonkwo was. Obierika led them to Okonkwo’s final resting place in the forest. “We are thrust from what is figured as an intimate, insider’s view of the Igbo life to a jarringly alien one.”(Carey Snyder Things Fall Apart Blooms literature).Okonkwo felt that the Igbo people were doomed because they would not fight against the Christians so Okonkwo Hung himself from a tree. The commissioner was writing a book called “The Pacification of the Primitive Tribes of the Lower Niger(Achebe 209)” and that “One could almost write a whole chapter on him(Achebe 208)” meaning with what Okonkwo had done to the missionaries and against Christianity. Okonkwo and the missionaries both deserve part of the blame for the fall of the Igbo people and Obierika is very justified in placing blame on both of them.
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Wanting to avoid being a failure, just as the villagers are, Okonkwo commits suicide. Here, the irony is undeniably present. To commit suicide is to offend the Earth, as believed by the people of Umuofia. It is said that killing oneself “is an abomination for a man. his body is evil, and only strangers may touch it” (207).
As you see, Okonkwo was a deprived man after hearing about the whites expanding their beliefs and customs to Umuofia. Being unable to contain it, he had no choice but to give in. Okonkwo wanted to go to war and fight the invading Europeans, but he soon realized that he was the only one hungry for war. “I shall fight alone if I choose” (Achebe 201). Being the only one seeking for revenge, he had no choice but to behead the head messenger who was trying to end a clan meeting. Letting the other messengers escape, Okonkwo’s visual was the truth. “He knew that Umuofia would not go to war” (Achebe 205). Everything that he stood for was now distant. His once powerful and running clan was now weak and resistant to fight off enemies. What was the point to live when everything else had failed him and he could do nothing to resolve it? He struggled with the changes occurring in the tribe. He was known as a very strong and honorable tribesman, but when the whites arrived promoting Christianity and other tribe members began to change as a result, even his own son, he could not bear the change. While viewing the others as weak, like his father, he tries to remain strong against change however he is the only one. Killing the messenger was the last attempt to try and save the tribe from the influence of the white man. Seeing the others not join in his action, he loses hope and in desperation ends his life
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
...nkwo did one last thing that his father would never have had the strength of conviction to do. In a way, Okonkwo’s suicide really did conform to the ways of Umuofia; the true Umuofia that Okonkwo had been able to identify with and that he sought validation from had killed itself with its pliability towards the new ways.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
His society was complacent to change, content to surrender its traditions to a different culture. In killing the messenger at the end of the novel, Okonkwo was looking to save the culture that had fallen apart long before that moment. And like his culture before him, he fell apart when no one else resisted. Whether or not he had hanged himself, under British rule, he would still have been dead. Works Cited Achebe, Chinua.
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills himself in disgrace and Umofia succumbs to the white men. However, the white men are not the only people responsible for demise of Umofia. The Igbo culture, particularly their views on gender roles, sows the seed of their own destruction. By glorifying aggressive, manly traits and ignoring the gentle, womanly traits, Umofia brings about its own falling apart.
Okonkwo uses fear to keep his other children in the Igbo culture. He fears that if his family converts then there won’t be anyone to remember him when he dies. At the end of the story, Okonkwo reaches his breaking point; “They came to the tree from which Okonkwo’s body was dangling and they stopped dead” (Achebe 127). With everything changing around him, he reaches his breaking point and hangs himself, even though it goes against the Igbo tradition.